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חוּמָּשׁ עִם רַשִׁ״י · בְּהַעֲלֹתְךָ · רִאשׁוֹן

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Beha'alotcha · 1st Aliyah
Chapter Previewהַקְדָּמָה

In this first aliyah of Parshas Beha'alotcha, Hashem commands Moshe Rabbeinu regarding the lighting of the Menorah in the Mishkan. Aharon HaKohen is instructed to kindle the lamps so that their light shines toward the center of the Menorah, showing his absolute dedication to fulfilling Hashem's word exactly as commanded. We also learn about the precise, intricate construction of the Menorah, which was hammered out of a single block of pure gold according to the exact pattern shown to Moshe on the mountain.

The aliyah then transitions to the purification and dedication of the Levi'im for their sacred avodah in the Mishkan. Hashem commands Moshe to set them apart from the rest of Bnei Yisrael through a process of purification, shaving, and immersion. This preparation readies them to be presented before Hashem as a special offering, representing all of Bnei Yisrael in their holy service.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וַיְדַבֵּרAnd spokeיְהוָהHashemאֶלtoמֹשֶׁהMosheלֵּאמֹר׃saying
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Pasuk 2
דַּבֵּרSpeakאֶלtoאַהֲרֹןAharonוְאָמַרְתָּand you shall sayאֵלָיוto himבְּהַעֲלֹתְךָwhen you kindleאֶתהַנֵּרֹתthe lampsאֶלtowardמוּלthe front ofפְּנֵיthe face ofהַמְּנוֹרָהthe Menorahיָאִירוּshall shineשִׁבְעַתthe seven ofהַנֵּרוֹת׃the lamps
רַשִׁ״י
בהעלתך.When you raiseלָמָּהwhyנִסְמְכָהis juxtaposedפָרָשַׁתthe parsha ofהַמְּנוֹרָהthe Menorahלְפָרָשַׁתto the parsha ofהַנְּשִׂיאִים?the princesלְפִיbecauseשֶׁכְּשָׁרָאָהthat when he sawאַהֲרֹןAharonחֲנֻכַּתthe dedication ofהַנְּשִׂיאִיםthe princesחָלְשָׁהweakenedאָזthenדַּעְתּוֹ,his mindשֶׁלֹּאthat notהָיָהwasעִמָּהֶםwith themבַּחֲנֻכָּהin the dedicationלֹאnotהוּאheוְלֹאand notשִׁבְטוֹ,his tribeאָמַרsaidלוֹto himהַקָּבָּ"הthe Holy One blessed is Heחַיֶּיךָby your lifeשֶׁלְּךָyoursגְדוֹלָהis greaterמִשֶּׁלָּהֶם,than theirsשֶׁאַתָּהfor youמַדְלִיקkindleוּמֵטִיבand prepareאֶתהַנֵּרוֹתthe lampsעי'seeתנחומאTanchuma:
רַשִׁ״י
בהעלתך.when you raiseעַלonשֵׁםaccountשֶׁהַלַּהַבthat the flameעוֹלֶה,risesכָּתוּבit is writtenבְּהַדְלָקָתָןregarding their kindlingלְשׁוֹןan expression ofעֲלִיָּה,ascendingשֶׁצָּרִיךְthat one mustלְהַדְלִיקkindleעַדuntilשֶׁתְּהֵאthat there will beשַׁלְהֶבֶתa flameעוֹלָהrisingמֵאֵלֶיהָby itselfשבתShabbosכ"א21,וְעוֹדand furthermoreדָּרְשׁוּexpoundedרַבּוֹתֵינוּour Rabbisמִכָּאןfrom hereשֶׁמַּעֲלָהthat a stepהָיְתָהthere wasלִפְנֵיbeforeהַמְּנוֹרָה,the menorahשֶׁעָלֶיהָupon whichהַכֹּהֵןthe Kohenעוֹמֵדstandsוּמֵטִיבand preparesספריSifrei:
רַשִׁ״י
אלTowardמולthe front ofפניthe face ofהמנורה.the Menorahאֶלtowardמוּלthe front ofנֵרthe lampהָאֶמְצָעִי,the middleשֶׁאֵינוֹwhich is notבַקָּנִיםon the branchesאֶלָּאbut ratherבְּגוּףon the bodyשֶׁלofמְנוֹרָהthe Menorahעי'seeמנחותMenachotצ"ח98b:
רַשִׁ״י
יאירוshall give lightשבעתthe seven ofהנרות.the lampsשִׁשָּׁהsixשֶׁעַלthat are onשֵׁשֶׁתthe six ofהַקָּנִים,the branchesשְׁלֹשָׁהthreeהַמִּזְרָחִיִּיםthe eastern onesפּוֹנִיםfacingלְמוּלtowardsהָאֶמְצָעִיthe middle oneהַפְּתִילוֹתthe wicksשֶׁבָּהֶןthat are in themוְכֵןand likewiseשְׁלֹשָׁהthreeהַמַּעֲרָבִיִּיםthe western onesרָאשֵׁיthe tips ofהַפְּתִילוֹתthe wicksלְמוּלtowardsהָאֶמְצָעִי,the middle oneוְלָמָּה?and whyכְּדֵיin orderשֶׁלֹּאthat notיֹאמְרוּ,they should sayלְאוֹרָהּfor its lightהוּאHeצָרִיךְneedsעי'seeתנחומאTanchuma:
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Pasuk 3
וַיַּעַשׂAnd he didכֵּןsoאַהֲרֹןAharonאֶלtowardמוּלthe front ofפְּנֵיthe face ofהַמְּנוֹרָהthe Menorahהֶעֱלָהhe kindledנֵרֹתֶיהָits lampsכַּאֲשֶׁרasצִוָּהcommandedיְהוָהHashemאֶתמֹשֶׁה׃Moshe
רַשִׁ״י
ויעשAnd he didכןsoאהרן.Aaronלְהַגִּידto tellשִׁבְחוֹthe praise ofשֶׁלofאַהֲרֹןAaronשֶׁלֹּאthat notשִׁנָּהdid he deviateספריSifrei:
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Pasuk 4
וְזֶהand thisמַעֲשֵׂהwas the construction ofהַמְּנֹרָהthe Menorahמִקְשָׁהhammered workזָהָבof goldעַדfromיְרֵכָהּits baseעַדtoפִּרְחָהּits flowerמִקְשָׁהhammered workהִואit wasכַּמַּרְאֶהaccording to the patternאֲשֶׁרthatהֶרְאָהshowedיְהוָהHashemאֶתמֹשֶׁהMosheכֵּןsoעָשָׂהhe madeאֶתהַמְּנֹרָה׃the Menorah
רַשִׁ״י
וזהAnd thisמעשהthe work ofהמנרה.the Menorahשֶׁהֶרְאָהוּthat He showed himהַקָּבָּ"הthe Holy One blessed be Heבְּאֶצְבַּע,with a fingerלְפִיbecauseשֶׁנִּתְקַשָּׁהthat he found difficultyבָהּ,in itלְכָךְthereforeנֶאֱמַרit is said"וְזֶה":And this
רַשִׁ״י
מקשה.beaten workבטדי"ץbatedizבְּלַעַז,in Old Frenchלְשׁוֹןan expression of"דָּאthisלְדָאagainst thisנָקְשָׁן"knockedדניאלDanielה'five,עֶשֶׁתa blockשֶׁלofכִּכַּרa talent ofזָהָבgoldהָיְתָה,it wasוּמַקִּישׁand he beatsבְּקֻרְנָס,with a hammerוְחוֹתֵךְand cutsבְּכַשִּׁיל,with a chiselלְפַשֵּׁטto spread outאֵבָרֶיהָits limbsכְּתִקְנָן,according to their proper-formוְלֹאand notנַעֲשֵׂיתwas it madeאֵבָרִיםlimbsאֵבָרִיםby limbsעַ"יְby means ofחִבּוּרjoiningעי'seeספראSifra:
רַשִׁ״י
עדuntoירכה.its shaftיְרֵכָהּits shaftהִיאit isהַשִּׁדָּהthe boxlike baseשֶׁעַלwhich is uponהָרַגְלַיִם,the feetחָלוּל,hollowכְּדֶרֶךְlike the manner ofמְנוֹרוֹתcandlesticks ofכֶּסֶףsilverשֶׁלִּפְנֵיthat are beforeהַשָּׂרִים:the princes
רַשִׁ״י
עדuntoירכהits baseעדuntoפרחה.its flowerכְּלוֹמַרmeaning to sayגּוּפָהּthe bodyשֶׁלofמְנוֹרָהthe menorahכֻּלָּהּall of itוְכָלand everythingהַתָּלוּיthat is attachedבָּהּ:to it
רַשִׁ״י
עדuntilירכה.its baseשֶׁהוּאwhich isאֵבָרa partגָּדוֹל:large
רַשִׁ״י
עדuntilפרחה.its flowerשֶׁהוּאwhich isמַעֲשֶׂהworkדַקslenderשֶׁבָּהּ,that is in itהַכֹּלallמִקְשָׁה;beaten outוְדֶרֶךְand the way of"עַד"untilלְשַׁמֵּשׁto serveבְּלָשׁוֹןin a usageזֶה,thisכְּמוֹlike"מִגָּדִישׁfrom shocksוְעַדand toקָמָהstanding cornוְעַדand toכֶּרֶםvineyardזָיִת"olivesשופטיםShoftimט"וfifteen:
רַשִׁ״י
כמראהAccording to the appearanceאשרwhichהראהHe showedוגו'.etc.כַּתַּבְנִיתaccording to the patternאֲשֶׁרwhichהֶרְאָהוּHe showed himבָהָר,on the mountainכְּמוֹjust asשֶׁנֶּאֱמַרit is saidשמותShemosכ"ה25וּרְאֵהAnd seeוַעֲשֵׂהand makeבְתַבְנִיתָםafter their patternוְגוֹ'etc.ספריSifrei:
רַשִׁ״י
כןsoעשהhe madeאתהמנרה.the Menorahמִיthe oneשֶׁעֲשָׂאָהּ;who made itוּמִ"אַ,and Midrashic explanationעַלbyיְדֵיmeans ofהַקָּבָּ"הthe Holy Oneנַעֲשֵׂיתit was madeמֵאֵלֶיהָby itselfתנחומאTanchuma:
פָּסוּק ה
Pasuk 5
וַיְדַבֵּרAnd spokeיְהוָהHashemאֶלtoמֹשֶׁהMosheלֵּאמֹר׃saying
פָּסוּק ו
Pasuk 6
קַחTakeאֶתהַלְוִיִּםthe Levitesמִתּוֹךְfrom amongבְּנֵיthe children ofיִשְׂרָאֵלYisraelוְטִהַרְתָּand you shall purifyאֹתָם׃them
רַשִׁ״י
קחTakeאתהלוים.the Levi'imקָחֵםtake themבִּדְבָרִיםwith wordsאַשְׁרֵיכֶםpraiseworthy are youשֶׁתִּזְכּוּthat you meritלִהְיוֹתto beשַׁמָּשִׁיםservantsלַמָּקוֹם:to the Omnipresent
פָּסוּק ז
Pasuk 7
וְכֹהand thusתַעֲשֶׂהyou shall doלָהֶםto themלְטַהֲרָםto purify themהַזֵּהsprinkleעֲלֵיהֶםupon themמֵיwater ofחַטָּאתpurificationוְהֶעֱבִירוּand they shall passתַעַרa razorעַלoverכָּלall ofבְּשָׂרָםtheir fleshוְכִבְּסוּand they shall washבִגְדֵיהֶםtheir clothesוְהִטֶּהָרוּ׃and they shall purify
רַשִׁ״י
הזהSprinkleעליהםupon themמיwater ofחטאת.purificationשֶׁלofאֵפֶרthe ashes ofהַפָּרָהthe heiferמִפְּנֵיbecause ofטְמֵאֵיthose defiled byמֵתִיםcorpsesשֶׁבָּהֶם:who were among them
רַשִׁ״י
והעבירוAnd they shall passתער.a razorמָצָאתִיI foundבְדִבְרֵיin the words ofרַבִּיRabbiמֹשֶׁהMosheהַדַּרְשָׁןthe Preacherלְפִיbecauseשֶׁנִּתְּנוּthat they were givenכַפָּרָהas an atonementעַלforהַבְּכוֹרוֹתthe firstbornשֶׁעָבְדוּwho worshippedעֲ"זָ,idolatryוְהִיאand itקְרוּיָהis calledזִבְחֵיsacrifices ofמֵתִים,the deadוְהַמְּצֹרָעand the leperקָרוּיis calledמֵת,deadהִזְקִיקָםHe required themתִּגְלַחַתshavingכִּמְצוֹרָעִים:like lepers
פָּסוּק ח
Pasuk 8
וְלָקְחוּAnd they shall takeפַּרa bullבֶּןyoung ofבָּקָרthe herdוּמִנְחָתוֹand its meal-offeringסֹלֶתfine flourבְּלוּלָהmixedבַשָּׁמֶןwith oilוּפַרand a bullשֵׁנִיsecondבֶןyoung ofבָּקָרthe herdתִּקַּחyou shall takeלְחַטָּאת׃for a sin-offering
רַשִׁ״י
ולקחוAnd they shall takeפרa bullבןson ofבקר.cattleוְהוּאand itעוֹלָה,a burnt offeringכְּמוֹjust asשֶׁכָּתוּבthat is written"וַעֲשֵֹהand makeוְאֶתand —הָאֶחָדthe oneעֹלָה",a burnt offeringוְהוּאand itקָרְבַּןthe offering ofצִבּוּרa congregationבַּעֲ"זָ:for idol worship
רַשִׁ״י
ופרAnd a bullockשני.secondמַהwhatתַּ"לdoes the teaching sayשֵׁנִי?secondלוֹמַרto sayלְךָto youמָהjust asעוֹלָהthe burnt offeringלֹאis notנֶאֱכֶלֶת,eatenאַףso tooחַטָּאתthe sin offeringלֹאis notנֶאֱכֶלֶת.eatenוּבְזוֹand in thisיֵשׁthere isסֶמֶךְsupportלִדְבָרָיוfor his wordsבְּת"כֹּ;in Toras Kohanimוְאוֹמֵרand sayאֲנִיIשֶׁהוֹרָאַתthat a ruling ofשָׁעָהthe hourהָיְתָה,it wasשֶׁשָּׂעִירfor a goatהָיָהwasלָהֶםfor themלְהָבִיאto bringלְחַטַּאתfor a sin offering ofעֲ"זָidolatryעִםwithפַּרthe bullock ofהָעוֹלָה:the burnt offering
פָּסוּק ט
Pasuk 9
וְהִקְרַבְתָּand you shall bringאֶתהַלְוִיִּםthe Levitesלִפְנֵיbeforeאֹהֶלthe Tent ofמוֹעֵדMeetingוְהִקְהַלְתָּand you shall assembleאֶתכָּלall ofעֲדַתthe congregation ofבְּנֵיthe children ofיִשְׂרָאֵל׃Yisrael
רַשִׁ״י
והקהלתAnd you shall gatherאתכלall ofעדת.the congregation ofלְפִיBecauseשֶׁהַלְוִיִּםthat the Levitesנִתָּנִיםare given asקָרְבַּןan offering ofכַּפָּרָהatonementתַּחְתֵּיהֶם,in their steadיָבֹאוּlet them comeוְיַעַמְדוּand standעַלoverקָרְבָּנָםtheir offeringוְיִסְמְכוּand placeאֶתיְדֵיהֶםtheir handsעֲלֵיהֶם:upon them
פָּסוּק י
Pasuk 10
וְהִקְרַבְתָּand you shall bringאֶתהַלְוִיִּםthe LevitesלִפְנֵיbeforeיְהוָהHashemוְסָמְכוּand shall layבְנֵיthe children ofיִשְׂרָאֵלYisraelאֶתיְדֵיהֶםtheir handsעַלuponהַלְוִיִּם׃the Levites
פָּסוּק יא
Pasuk 11
וְהֵנִיףand he shall waveאַהֲרֹןAharonאֶתהַלְוִיִּםthe Levitesתְּנוּפָהas a wave-offeringלִפְנֵיbeforeיְהוָהHashemמֵאֵתfromבְּנֵיthe children ofיִשְׂרָאֵלYisraelוְהָיוּand they shall beלַעֲבֹדto performאֶתעֲבֹדַתthe service ofיְהוָה׃Hashem
רַשִׁ״י
והניףAnd Aaron shall waveאהרןAaronאתהלויםthe Levitesתנופה.a wavingכְּדֶרֶךְjust asשֶׁאֲשַׁםthe guilt offering ofמְצֹרָעa leperטָעוּןrequiresתְּנוּפָהwavingחַי;aliveשָׁלֹשׁThreeתְּנוּפוֹתwavingsנֶאֶמְרוּwere mentionedבְּפָרָשָׁהin the sectionזוֹ:thisהָרִאשׁוֹנָהthe firstלִבְנֵיfor the sons ofקְהָת,Kehasלְכָךְthereforeנֶאֱמַרit is saidבָּםregarding them"וְהָיוּand they shall beלַעֲבֹדto performאֶתעֲבֹדַתthe service ofה'",Hashemלְפִיbecauseשֶׁעֲבוֹדַתthe service ofקֹדֶשׁthe Holy ofהַקֳּדָשִׁיםthe Holiesעֲלֵיהֶםwas upon themהָאָרוֹןthe Arkוְהַשֻּׁלְחָןand the Tableוְגוֹ';etcהַשְּׁנִיָּהthe secondלִבְנֵיfor the sons ofגֵרְשׁוֹן,Gershonלְכָךְthereforeנֶאֱמַרit is saidבָּםregarding them"תְּנוּפָהa wavingלַה'",for Hashemשֶׁאַףfor alsoעֲלֵיהֶםupon themהָיְתָהwasעֲבוֹדַתthe service ofהַקֹּדֶשׁthe holyיְרִיעוֹתhangingsוּקְרָסִיםand claspsהַנִּרְאוֹתthat are visibleבְּבֵיתin the chamber ofקֹדֶשׁthe Holy ofהַקֳּדָשִׁים,the Holiesוְהַשְּׁלִישִׁיתand the thirdלִבְנֵיfor the sons ofמְרָרִי:Merari
פָּסוּק יב
Pasuk 12
וְהַלְוִיִּםAnd the Levitesיִסְמְכוּshall leanאֶתיְדֵיהֶםtheir handsעַלuponרֹאשׁthe head ofהַפָּרִיםthe bullsוַעֲשֵׂהand makeאֶתהָאֶחָדthe oneחַטָּאתa sin offeringוְאֶתand —הָאֶחָדthe otherעֹלָהa burnt offeringלַיהוָהto Hashemלְכַפֵּרto atoneעַלforהַלְוִיִּם׃the Levites
פָּסוּק יג
Pasuk 13
וְהַעֲמַדְתָּAnd you shall standאֶתהַלְוִיִּםthe LevitesלִפְנֵיbeforeאַהֲרֹןAharonוְלִפְנֵיand beforeבָנָיוhis sonsוְהֵנַפְתָּand you shall waveאֹתָםthemתְּנוּפָהa wave offeringלַיהוָה׃to Hashem
פָּסוּק יד
Pasuk 14
וְהִבְדַּלְתָּAnd you shall separateאֶתהַלְוִיִּםthe Levitesמִתּוֹךְfrom the midst ofבְּנֵיthe children ofיִשְׂרָאֵלYisraelוְהָיוּand they shall beלִיMineהַלְוִיִּם׃the Levites
Chapter Summaryסִכּוּם

The aliyah begins with the mitzvah of lighting the Menorah, emphasizing Aharon HaKohen's faithful execution of the command, and describes the Menorah's unique hammered-gold construction. It then details the purification process of the Levi'im, which includes sprinkling purifying waters, shaving their bodies, washing their garments, and bringing specific korbanos—a burnt offering and a sin offering. Finally, Bnei Yisrael lay their hands upon the Levi'im, and Aharon elevates them as a wave offering before Hashem, officially setting them apart to perform their sacred service in the Tent of Meeting.

לְמַעֲשֶׂהWhat To Take Home

My dear talmid, look at how the Torah praises Aaron HaKohen: "Aaron did so... as Hashem had commanded Moses." Rashi immediately points out the greatness here: "To tell the praise of Aaron, that he did not change." Think about this. Aaron was the High Priest, a holy giant of a man. Yet, his greatest praise in this moment was simply that he did exactly what he was told, without adding his own twists, without seeking shortcuts, and without letting the routine dull his passion. He lit the Menorah with the very same devotion on the last day as he did on the first.

In our own daily avodah, we often face the challenge of the routine. We put on tefillin, we daven, we make brachos, and we learn Torah day after day. The yetzer hara whispers to us to make changes, to rush through, or to treat these holy acts as mere habits. But true greatness lies in consistency. When we perform a mitzvah exactly as Hashem commanded, with the same freshness and care every single time, we are walking in the footsteps of Aaron HaKohen.

Today, choose one daily mitzvah or tefillah that has become a bit routine for you—whether it is saying Asher Yatzar with kavana, benching from a siddur, or saying Shema before sleep—and perform it with absolute care, exactly as it was commanded, without rushing or changing a thing.

חוּמָּשׁ עִם רַשִׁ״י — בְּהַעֲלֹתְךָ · רִאשׁוֹן