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חוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUAחוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUA

חוּמָּשׁ עִם רַשִׁ״י · קֹרַח · חֲמִישִׁי

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Korach · 5th Aliyah
Chapter Previewהַקְדָּמָה

In this aliyah, we see how Hashem puts a final, miraculous end to the machlokes of Korach and his assembly. To settle any remaining doubts among Bnei Yisrael regarding the Kehunah, Hashem commands Moshe Rabbeinu to take a staff from the leader of each of the twelve shevatim, with Aharon's name inscribed on the staff representing the shevet of Levi.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וַיְדַבֵּרAnd spokeיְהוָהHashemאֶלtoמֹשֶׁהMosheלֵּאמֹר׃saying
פָּסוּק ב
Pasuk 2
דַּבֵּרSpeakאֶלtoבְּנֵיthe children ofיִשְׂרָאֵלYisraelוְקַחand takeמֵאִתָּםfrom themמַטֶּהa staffמַטֶּהa staffלְבֵיתfor the house ofאָבa fatherמֵאֵתfromכָּלall ofנְשִׂיאֵהֶםtheir chieftainsלְבֵיתfor the house ofאֲבֹתָםtheir fathersשְׁנֵיםtwoעָשָׂרtenמַטּוֹתstaffsאִישׁeach manאֶתשְׁמוֹhis nameתִּכְתֹּבyou shall writeעַלuponמַטֵּהוּ׃his staff
פָּסוּק ג
Pasuk 3
וְאֵתand —שֵׁםthe name ofאַהֲרֹןAharonתִּכְתֹּבyou shall writeעַלuponמַטֵּהthe staff ofלֵוִיLeviכִּיforמַטֶּהstaffאֶחָדoneלְרֹאשׁfor the head ofבֵּיתthe house ofאֲבוֹתָם׃their fathers
רַשִׁ״י
כיforמטהstaffאחד.oneאַעַ"פִּevenשֶׁחִלַּקְתִּיםthoughלִשְׁתֵּיthat I divided themמִשְׁפָּחוֹת,into twoמִשְׁפַּחַתfamiliesכְּהֻנָּהthe family ofלְבַדpriesthoodוּלְוִיָּהaloneלְבַד,and Levitesמִכָּלaloneמָקוֹםfrom allשֵׁבֶטplacesאֶחָדtribeהוּא:one
פָּסוּק ד
Pasuk 4
וְהִנַּחְתָּםand you shall place themבְּאֹהֶלin the Tent ofמוֹעֵדMeetingלִפְנֵיbeforeהָעֵדוּתthe TestimonyאֲשֶׁרwhereאִוָּעֵדI will meetלָכֶםwith youשָׁמָּה׃there
פָּסוּק ה
Pasuk 5
וְהָיָהand it shall beהָאִישׁthe manאֲשֶׁרwhomאֶבְחַרI will chooseבּוֹhimמַטֵּהוּhis staffיִפְרָחshall blossomוַהֲשִׁכֹּתִיand I will ridמֵעָלַיfrom upon Meאֶתתְּלֻנּוֹתthe complaints ofבְּנֵיthe children ofיִשְׂרָאֵלYisraelאֲשֶׁרwhichהֵםtheyמַלִּינִםare complainingעֲלֵיכֶם׃against you
רַשִׁ״י
והשכתי.And I will appeaseכְּמוֹlike"וַיָּשֹׁכּוּand abatedהַמָּיִם"the watersבראשיתBereishisח'8,"וַחֲמַתand the wrath ofהַמֶּלֶךְthe kingשָׁכָכָה"was abatedאסתרEstherז'7:
פָּסוּק ו
Pasuk 6
וַיְדַבֵּרAnd spokeמֹשֶׁהMosheאֶלtoבְּנֵיthe children ofיִשְׂרָאֵלYisraelוַיִּתְּנוּand they gaveאֵלָיוto himכָּלall ofנְשִׂיאֵיהֶםtheir leadersמַטֶּהa staffלְנָשִׂיאfor a leaderאֶחָדoneמַטֶּהa staffלְנָשִׂיאfor a leaderאֶחָדoneלְבֵיתfor the house ofאֲבֹתָםtheir fathersשְׁנֵיםtwelveעָשָׂר·מַטּוֹתstaffsוּמַטֵּהand the staff ofאַהֲרֹןAharonבְּתוֹךְin the midst ofמַטּוֹתָם׃their staffs
רַשִׁ״י
בתוךin the midst ofמטותם.their staffsהִנִּיחHe placedבָּאֶמְצַע,in the middleשֶׁלֹּאso that notיֹאמְרוּ,they should sayמִפְּנֵיbecauseשֶׁהִנִּיחוֹthat He placed itבְצַדat the side ofשְׁכִינָהthe Shechinahפָּרַחit blossomedתנחומאTanchumaאחריAchreiמותMot:
פָּסוּק ז
Pasuk 7
וַיַּנַּחAnd he placedמֹשֶׁהMosheאֶתהַמַּטֹּתthe staffsלִפְנֵיbeforeיְהוָהHashemבְּאֹהֶלin the Tent ofהָעֵדֻת׃the Testimony
פָּסוּק ח
Pasuk 8
וַיְהִיAnd it wasמִמָּחֳרָתon the next dayוַיָּבֹאand cameמֹשֶׁהMosheאֶלtoאֹהֶלthe Tent ofהָעֵדוּתthe Testimonyוְהִנֵּהand beholdפָּרַחhad sproutedמַטֵּהthe staff ofאַהֲרֹןAharonלְבֵיתfor the house ofלֵוִיLeviוַיֹּצֵאand it brought forthפֶרַחa budוַיָּצֵץand it blossomedצִיץa blossomוַיִּגְמֹלand it ripenedשְׁקֵדִים׃almonds
רַשִׁ״י
ויצאand it brought forthפרח.a blossomכְּמַשְׁמָעוֹ:according to its literal meaning
רַשִׁ״י
ציץ.Tzitzהוּאit isחֲנָטַתthe budding ofהַפְּרִיthe fruitכְּשֶׁהַפֶּרַחwhen the blossomנוֹפֵל:falls off
רַשִׁ״י
ויגמלand it ripenedשקדים.almondsכְּשֶׁהֻכַּרwhen was recognizableהַפְּרִיthe fruitהֻכַּרit was recognizedשֶׁהֵןthat they wereשְׁקֵדִים,almondsלְשׁוֹןan expression of"וַיִּגְדַּלand grewהַיֶּלֶדthe childוַיִּגָּמַל"and was weanedבראשיתBereishisכ"אtwenty one,וְלָשׁוֹןand an expressionזֶהthisמָצוּיis commonבִּפְרִיwith the fruit ofהָאִילָן,the treeכְּמוֹlike"וּבֹסֶרand an unripe grapeגֹּמֵלripeningיִהְיֶהwill beנִצָּה"the blossomישעיהוYeshayahuי"חeighteen,וְלָמָּהand whyשְׁקֵדִים?almondsהוּאit isהַפְּרִיthe fruitהַמְמַהֵרthat hastensלְהַפְרִיחַto blossomמִכָּלmore than allהַפֵּרוֹת,the fruitsאַףso tooהַמְעוֹרֵרone who disputesעַלagainstהַכְּהֻנָּהthe priesthoodפֻּרְעֲנוּתוֹhis punishmentמְמַהֶרֶתhastensלָבֹא,to comeכְּמוֹjust asשֶׁמָּצִינוּwe foundבְעֻזִּיָּהוּwith Uzziyahu"וְהַצָּרַעַתand the tzaraasזָרְחָהbroke outבְמִצְחוֹ"on his foreheadדבריDivreiהימיםHaYamimב'twoכ"וtwenty six;תַּרְגּוּמוֹits Targum translation"וְכָפִיתand a cluster ofשִׁגְדִּין",almondsכְּמִיןlike a kind ofאֶשְׁכּוֹלcluster ofשְׁקֵדִיםalmondsיַחַדtogetherכְּפוּתִיםtiedזֶהthisעַלuponזֶה:this
פָּסוּק ט
Pasuk 9
וַיֹּצֵאAnd he brought outמֹשֶׁהMosheאֶתכָּלall ofהַמַּטֹּתthe staffsמִלִּפְנֵיfrom beforeיְהוָהHashemאֶלtoכָּלall ofבְּנֵיthe children ofיִשְׂרָאֵלYisraelוַיִּרְאוּand they sawוַיִּקְחוּand they tookאִישׁeach manמַטֵּהוּ׃his staff
Chapter Summaryסִכּוּם

Following Hashem's command, Moshe places the twelve staffs inside the Ohel Moed before the Aron. The next day, a clear miracle occurs: only Aharon's staff has sprouted, bringing forth beautiful blossoms and fully-grown almonds. Moshe brings the staffs out to show all of Bnei Yisrael, and each leader takes back his own staff, leaving no room for further complaints against Aharon's selection.

לְמַעֲשֶׂהWhat To Take Home

Think about the dry, lifeless piece of wood that was Aaron's staff. By all laws of nature, it was finished, unable to ever grow again. Yet, when placed in the Kodesh Kodashim before Hashem, it did not just sprout; it blossomed and produced ripe almonds overnight. This is the power of being connected to the source of life. When we bring our dry, tired hearts into the presence of the Aibershter through a heartfelt tefillah or a page of Gemara, we can experience a sudden, miraculous renewal that defies our natural limitations.

Sometimes we look at our own spiritual state, or perhaps our parnassah or shalom bayis, and we feel like a dry stick. We think, "I have no energy left to grow, I am too far gone." The miracle of Aaron's staff teaches us that growth does not depend on our natural vitality alone. When we place ourselves entirely in Hashem's hands, He can make us blossom in ways we never thought possible, bringing sweetness and fruit from the driest places.

Today, when you feel spiritually dry or overwhelmed by a difficult situation, do not give up. Take that very "dryness" and place it before Hashem. Spend three minutes in quiet hitbodedus, speaking to the Aibershter from the depths of your heart, and ask Him to breathe new life and growth into your day.

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