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חוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUAחוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUA

חוּמָּשׁ עִם רַשִׁ״י · מטות-מסעי · רִאשׁוֹן

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Matot-Masei · 1st Aliyah
Chapter Previewהַקְדָּמָה

In this aliyah, we begin Parshas Matot with the essential halachos of nedarim (vows) and shevuos (oaths). Moshe Rabbeinu addresses the heads of the tribes, teaching the strict Torah obligation to keep one's word and the specific mechanisms of how a father or a husband can annul the vows of a young woman or wife under their authority.

Following these laws, Hashem commands Moshe to wage a war of vengeance against the Midianites for their role in leading Bnei Yisrael astray. Moshe mobilizes a force of twelve thousand men, led by Pinchas, who defeat Midian, execute their five kings along with the wicked Balaam, and return with the captives and spoils of war.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וַיְדַבֵּרAnd spokeמֹשֶׁהMosheאֶלtoרָאשֵׁיthe heads ofהַמַּטּוֹתthe tribesלִבְנֵיof the children ofיִשְׂרָאֵלYisraelלֵאמֹרsayingזֶהthis isהַדָּבָרthe thingאֲשֶׁרwhichצִוָּהcommandedיְהוָה׃Hashem
רַשִׁ״י
ראשיThe heads ofהמטות.the tribesחָלַקHe showedכָּבוֹדrespectלַנְּשִׂיאִיםto the princesלְלַמְּדָםto teach themתְּחִלָּהfirstוְאַחַרand afterכָּךְthatלְכָלto all ofבְּנֵיthe children ofיִשְׂרָאֵל;Yisraelוּמִנַּיִןand from whereשֶׁאַףthat evenשְׁאָרthe rest ofהַדִּבְּרוֹתthe commandmentsכֵּן?were soתַּלְמוּדthe teachingלוֹמַרsaysשמותShemosל"ד34"וַיָּשֻׁבוּand they returnedאֵלָיוto himאַהֲרֹןAharonוְכָלand allהַנְּשִׂאִיםthe princesבָּעֵדָהin the congregationוַיְדַבֵּרand spokeמֹשֶׁהMosheאֲלֵהֶם,to themוְאַחֲרֵיand afterכֵןthatנִגְּשׁוּapproachedכָּלall ofבְּנֵיthe children ofיִשְׂרָאֵל".Yisraelוּמָהand whatרָאָהdid he seeלְאָמְרָהּto say itכָּאן?hereלִמֵּדit teachesשֶׁהֲפָרַתthat the annulment ofנְדָרִיםvowsבְּיָחִידis by a singleמֻמְחֶה,expertוְאִםand ifאֵיןthere is noיָחִידsingleמֻמְחֶה,expertמֵפֵרone annulsבִּשְׁלֹשָׁהby threeהֶדְיוֹטוֹת;laymenאוֹorיָכוֹלperhapsשֶׁלֹּאthat notאָמַרdid speakמֹשֶׁהMosheפָרָשָׁהparshaזוֹthisאֶלָּאexceptלַנְּשִׂיאִיםto the princesבִּלְבַד?aloneנֶאֱמַרit is saidכָּאןhere"זֶהthis isהַדָּבָר"the wordוְנֶאֱמַרand it is saidבִּשְׁחוּטֵיregarding slaughteringחוּץoutsideויקראVayikraי"ז17"זֶהthis isהַדָּבָר",the wordמַהjust asלְּהַלָּןthereנֶאֶמְרָהit was saidלְאַהֲרֹןto Aharonוּלְבָנָיוand to his sonsוּלְכָלand to all ofבְּנֵיthe children ofיִשְׂרָאֵלYisraelשֶׁנֶּאֱמַרas it is said"דַּבֵּרspeakאֶלtoאַהֲרֹן"Aharonוְגוֹ'etc.אַףso tooזוֹthisנֶאֶמְרָהwas saidלְכֻלָּןto all of themספרי;SifreiנדריםNedarimע"ח78a:
רַשִׁ״י
זהThis isהדבר.the wordמֹשֶׁהMosheנִתְנַבֵּאprophesiedבְּ"כֹהwith Thusאָמַרsaidה'Hashemכַּחֲצֹתabout midnightהַלַּיְלָה"the nightשמותShemosי"א11וְהַנְּבִיאִיםand the prophetsנִתְנַבְּאוּprophesiedבְּ"כֹהwith Thusאָמַרsaidה'",Hashemמוּסָףaddedעֲלֵיהֶםupon themמֹשֶׁהMosheשֶׁנִּתְנַבֵּאthat he prophesiedבִּלְשׁוֹןwith the expression"זֶהThis isהַדָּבָר".the wordדָּ"אַAnother explanationזהThis isהדברthe wordמִעוּטa restrictionהוּא,it isלוֹמַרto sayשֶׁהֶחָכָםthat the Sageבִּלְשׁוֹןwith the expression ofהַתָּרָה,invalidatingוּבַעַלand a husbandבִּלְשׁוֹןwith the expression ofהֲפָרָה,annullingכִּלְשׁוֹןlike the language ofהַכָּתוּבthe verseכָּאן,hereוְאִםand ifחִלְּפוּthey exchangedאֵיןit is notמֻתָּרinvalidatedוְאֵיןand it is notמוּפָרannulledספרי;SifreiנדריםNedarimע"ז77:
פָּסוּק ב
Pasuk 2
אִישׁA manכִּיwhenיִדֹּרhe vowsנֶדֶרa vowלַיהוָהto Hashemאוֹorהִשָּׁבַעswearsשְׁבֻעָהan oathלֶאְסֹרto bindאִסָּרa prohibitionעַלuponנַפְשׁוֹhis soulלֹאnotיַחֵלshall he profaneדְּבָרוֹhis wordכְּכָלaccording to allהַיֹּצֵאthat proceedsמִפִּיוfrom his mouthיַעֲשֶׂה׃he shall do
רַשִׁ״י
נדר.A vowהָאוֹמֵרone who saysהֲרֵיbeholdעָלַיupon meקוֹנָםkonamשֶׁלֹּאthat notאֹכַלI will eatאוֹorשֶׁלֹּאthat notאֶעֱשֶׂהI will doדָבָרa thingפְּלוֹנִי;such and suchיָכוֹלOne might thinkאֲפִלּוּeven ifנִשְׁבַּעhe sworeשֶׁיֹּאכַלthat he will eatנְבֵלוֹתcarcassesאֲנִיIקוֹרֵאapplyעָלָיוto himכְּכָלaccording to allהַיֹּצֵאthat goes forthמִפִּיוfrom his mouthיַעֲשֶׂה?he shall doתַּ"לthe Torah teachesלאסרto forbidאסרa prohibitionלֶאֱסֹרto forbidאֶתהַמֻּתָּרthe permittedוְלֹאand notלְהַתִּירto permitאֶתהָאָסוּרthe forbiddenספריSifrei:
רַשִׁ״י
לאHe shall notיחלprofaneדברו.his wordכְּמוֹlikeלֹאhe shall notיְחַלֵּלprofaneדְּבָרוֹhis wordלֹאhe shall notיַעֲשֶׂהmakeדְּבָרוֹhis wordחֻלִּיןsecularשםthere:
פָּסוּק ג
Pasuk 3
וְאִשָּׁהAnd a womanכִּיwhenתִדֹּרshe vowsנֶדֶרa vowלַיהוָהto Hashemוְאָסְרָהor bindsאִסָּרan obligationבְּבֵיתin the house ofאָבִיהָher fatherבִּנְעֻרֶיהָ׃in her youth
רַשִׁ״י
בביתIn the house ofאביה.her fatherבִּרְשׁוּתin the domain ofאָבִיהָher fatherוַאֲפִלּוּand even ifאֵינָהּshe is notבְּבֵיתוֹin his houseשםthere:
רַשִׁ״י
בנעריה.in her youthוְלֹאand notקְטַנָּהa minorוְלֹאand notבוֹגֶרֶת,a bogeresשֶׁהַקְּטַנָּהfor the minorאֵיןis notנִדְרָהּher vowנֶדֶר,a vowוְהַבּוֹגֶרֶתand the bogeresאֵינָהּis notבִּרְשׁוּתוֹin the domainשֶׁלofאָבִיהָher fatherלְהָפֵרto annulנְדָרֶיהָ;her vowsוְאֵיand whichזוֹthisהִיאisקְטַנָּה?a minorאָמְרוּsaidרַבּוֹתֵינוּour Rabbisבַּתa daughter ofי"אelevenשָׁנָהyearsוְיוֹםand a dayאֶחָדoneנְדָרֶיהָher vowsנִבְדָּקִין,are investigatedאִםifיָדְעָהshe knowsלְשֵׁםfor the name ofמִיWhomנָדְרָהshe vowedוּלְשֵׁםand for the name ofמִיWhomהִקְדִּישָׁה,she consecratedנִדְרָהּher vowנֶדֶר,is a vowבַּתa daughter ofי"בtwelveשָׁנָהyearsוְיוֹםand a dayאֶחָדoneאֵינָהּdoes notצְרִיכָהneedלִבָּדֵק:to be investigated
פָּסוּק ד
Pasuk 4
וְשָׁמַעand hearsאָבִיהָher fatherאֶתנִדְרָהּher vowוֶאֱסָרָהּor her obligationאֲשֶׁרwhichאָסְרָהshe boundעַלuponנַפְשָׁהּher soulוְהֶחֱרִישׁand remains silentלָהּto herאָבִיהָher fatherוְקָמוּthen shall standכָּלallנְדָרֶיהָher vowsוְכָלand everyאִסָּרobligationאֲשֶׁרwhichאָסְרָהshe boundעַלuponנַפְשָׁהּher soulיָקוּם׃shall stand
פָּסוּק ה
Pasuk 5
וְאִםBut ifהֵנִיאrestrainedאָבִיהָher fatherאֹתָהּherבְּיוֹםon the day ofשָׁמְעוֹhis hearingכָּלall ofנְדָרֶיהָher vowsוֶאֱסָרֶיהָand her prohibitionsאֲשֶׁרwhichאָסְרָהshe boundעַלuponנַפְשָׁהּher soulלֹאshall notיָקוּםstandוַיהוָהand Hashemיִסְלַחwill forgiveלָהּherכִּיbecauseהֵנִיאrestrainedאָבִיהָher fatherאֹתָהּ׃her
רַשִׁ״י
ואםAnd ifהניאdisallowedאביהher fatherאתה.herאִםifמָנַעhe withheldאוֹתָהּherמִןfromהַנֶּדֶר,the vowכְּלוֹמַרmeaning to sayשֶׁהֵפֵרthat he annulledלָהּ.for herהֲנָאָהwithholdingזוֹthisאֵינִיI do notיוֹדֵעַknowמַהwhatהִיא,it isכְּשֶׁהוּאwhen itאוֹמֵרsays"וְאִםAnd ifבְּיוֹםon the day ofשְׁמֹעַhearingאִישָהּher husbandיָנִיאdisallowsאוֹתָהּherוְהֵפֵר"and he annulsפסוקverseט'9הֱוֵיbeאוֹמֵרsayingהֲנָאָהwithholdingזוֹthisהֲפָרָה.is annulmentוּפְשׁוּטוֹand its plain meaningלְשׁוֹןis a term ofמְנִיעָהwithholdingוַהֲסָרָה,and removingוְכֵןand so too"וְלָמָּהAnd whyתְנִיאוּן"do you turn awayבמדברBamidbarל"ב32,וְכֵןand so too"שֶׁמֶןoil ofרֹאשׁthe headאַלlet notיָנִיturn awayרֹאשִׁי"my headתהיליםTehillimקמ"א141,וְכֵןand so too"וִידַעְתֶּםand you shall knowאֶתתְּנוּאָתִי"My turning asideבמדברBamidbarי"ד14אֶתאֲשֶׁרthatסַרְתֶּםyou turned asideמֵעָלַי:from Me
רַשִׁ״י
וה'And Hashemיסלחwill forgiveלה.herבַּמֶּהRegarding whatהַכָּתוּבthe verseמְדַבֵּר?speaksבְּאִשָּׁהof a womanשֶׁנָּדְרָהwho vowedבְנָזִירto be a Naziriteוְשָׁמַעand heardבַּעְלָהּher husbandוְהֵפֵרand annulledלָהּfor herוְהִיאand sheלֹאdid notיָדְעָהknowוְעוֹבֶרֶתand transgressesעַלagainstנִדְרָהּher vowוְשׁוֹתָהand drinksיַיִןwineוּמִטַּמְּאָהand becomes defiledלְמֵתִים,by corpsesזוֹthisהִיאis sheשֶׁצְּרִיכָהwho needsסְלִיחָהforgivenessוְאַעַ"פִּand even thoughשֶׁהוּאthat itמוּפָר,is annulledוְאִםAnd ifהַמּוּפָרִיןthose annulledצְרִיכִיםneedסְלִיחָה,forgivenessקַ"וָhow much more soלְשֶׁאֵינָןfor those that are notמוּפָרִיםannulledעי'seeקידושיןKiddushinפ"אchapter 81:
פָּסוּק ו
Pasuk 6
וְאִםAnd ifהָיוֹbelongingתִהְיֶהshe should beלְאִישׁto a husbandוּנְדָרֶיהָand her vowsעָלֶיהָare upon herאוֹorמִבְטָאan utterance ofשְׂפָתֶיהָher lipsאֲשֶׁרwhichאָסְרָהshe boundעַלuponנַפְשָׁהּ׃herself
רַשִׁ״י
ואםAnd ifהיוbecomingתהיהshe shall beלאיש.to a manזוֹthisאֲרוּסָה,a betrothed womanאוֹorאֵינוֹis it notאֶלָּאbut ratherנְשׂוּאָה?a married womanכְּשֶׁהוּאwhen itאוֹמֵרsays"וְאִם"And ifבֵּיתthe house ofאִישָׁהּher husbandנָדָרָה"she vowed"הֲרֵיbeholdנְשׂוּאָהa married womanאָמוּר,is spoken ofוְכָאןand hereבַּאֲרוּסָה,of a betrothed womanוּבָאand it comesלַחֲלֹקto differentiateבָּהּconcerning herשֶׁאָבִיהָthat her fatherוּבַעְלָהּand her husbandמְפֵרִיןannulנְדָרֶיהָ,her vowsהֵפֵרif annulledהָאָבthe fatherוְלֹאand did notהֵפֵרannulהַבַּעַל,the husbandאוֹorהֵפֵרif annulledהַבַּעַלthe husbandוְלֹאand did notהֵפֵרannulהָאָב,the fatherהֲרֵיbeholdזֶהthisאֵינוֹis notמוּפָר,annulledוְאֵיןand there is noצָרִיךְneedלוֹמַרto sayאִםifקִיֵּםconfirmedאֶחָדoneמֵהֶם:of them
רַשִׁ״י
ונדריהand her vowsעליה.are upon herשֶׁנָּדְרָהthat she vowedבְּבֵיתin the house ofאָבִיהָ,her fatherוְלֹאand notשָׁמַעdid hearבָּהֶןthemאָבִיהָher fatherוְלֹאand notהוּפְרוּwere they annulledוְלֹאand notהוּקְמוּwere they confirmedעי'seeספריSifrei:
פָּסוּק ז
Pasuk 7
וְשָׁמַעand hearsאִישָׁהּher husbandבְּיוֹםon the day ofשָׁמְעוֹhis hearingוְהֶחֱרִישׁand he remains silentלָהּto herוְקָמוּthen shall standנְדָרֶיהָher vowsוֶאֱסָרֶהָand her obligationsאֲשֶׁרwhichאָסְרָהshe boundעַלuponנַפְשָׁהּher soulיָקֻמוּ׃shall stand
רַשִׁ״י
ושמעAnd if heardאישהher husbandוגו'.etc.הֲרֵיbeholdלְךָto youשֶׁאִםthat ifקִיֵּםconfirmedהַבַּעַלthe husbandשֶׁהוּאthat it isקַיָּם:confirmed
פָּסוּק ח
Pasuk 8
וְאִםBut ifבְּיוֹםon the day ofשְׁמֹעַhearingאִישָׁהּher husbandיָנִיאhe restrainsאוֹתָהּherוְהֵפֵרand he annulsאֶתנִדְרָהּher vowאֲשֶׁרwhich isעָלֶיהָupon herוְאֵתand —מִבְטָאthe utterance ofשְׂפָתֶיהָher lipsאֲשֶׁרwhichאָסְרָהshe boundעַלuponנַפְשָׁהּherselfוַיהוָהand Hashemיִסְלַחwill forgiveלָהּ׃her
רַשִׁ״י
והפרAnd he annulsאתנדרה.her vowיָכוֹלone might thinkאֲפִלּוּeven ifלֹאnotהֵפֵרannulledהָאָב,the fatherתַּ"לthe Torah teachesפסוקverseי"ז17"בִּנְעֻרֶיהָ"in her youthבֵּיתhouse ofאָבִיהָ"her father"כָּלas long asשֶׁבִּנְעוּרֶיהָshe is in her youthבִּרְשׁוּתunder the authority ofאָבִיהָher fatherהִיאshe isספריSifreiשםthere:
פָּסוּק ט
Pasuk 9
וְנֵדֶרAnd the vow ofאַלְמָנָהa widowוּגְרוּשָׁהor a divorceeכֹּלeverythingאֲשֶׁרwhichאָסְרָהshe prohibitedעַלuponנַפְשָׁהּherselfיָקוּםshall standעָלֶיהָ׃upon her
רַשִׁ״י
כלeverythingאשרwhichאסרהshe boundעלuponנפשהher soulיקוםshall standעליה.against herלְפִיbecauseשֶׁאֵינָהּthat she is notלֹאnotבִרְשׁוּתunder the authority ofאָבa fatherוְלֹאand notבִרְשׁוּתunder the authority ofבַּעַל,a husbandוּבְאַלְמָנָהand of a widowמִןfromהַנִּשּׂוּאִיןmarriageהַכָּתוּבthe Scriptureמְדַבֵּר,speaksאֲבָלbutאַלְמָנָהa widowמִןfromהָאֵרוּסִיןbetrothalמֵתif diesהַבַּעַלthe husbandנִתְרוֹקְנָהis emptiedוְחָזְרָהand returnsרְשׁוּתthe authorityלָאָבto the fatherנדריםNedarimע'page 70:
פָּסוּק י
Pasuk 10
וְאִםAnd ifבֵּיתin the house ofאִישָׁהּher husbandנָדָרָהshe vowedאוֹorאָסְרָהshe boundאִסָּרan obligationעַלuponנַפְשָׁהּherselfבִּשְׁבֻעָה׃with an oath
רַשִׁ״י
ואםAnd ifביתthe house ofאשהa husbandנדרה.she vowedבִּנְשׂוּאָהof a married womanהַכָּתוּבthe verseמְדַבֵּרspeaksשםthereס"ז67:
פָּסוּק יא
Pasuk 11
וְשָׁמַעand hearsאִישָׁהּher husbandוְהֶחֱרִשׁand he is silentלָהּto herלֹאnotהֵנִיאhe restrainedאֹתָהּherוְקָמוּand shall standכָּלall ofנְדָרֶיהָher vowsוְכָלand everyאִסָּרobligationאֲשֶׁרwhichאָסְרָהshe boundעַלuponנַפְשָׁהּher soulיָקוּם׃shall stand
פָּסוּק יב
Pasuk 12
וְאִםBut ifהָפֵרannullingיָפֵרshall annulאֹתָםthemאִישָׁהּher husbandבְּיוֹםon the day ofשָׁמְעוֹhis hearingכָּלanyמוֹצָאutterance ofשְׂפָתֶיהָher lipsלִנְדָרֶיהָregarding her vowsוּלְאִסַּרor regarding the obligation ofנַפְשָׁהּher soulלֹאshall notיָקוּםstandאִישָׁהּher husbandהֲפֵרָםhas annulled themוַיהוָהand Hashemיִסְלַחwill forgiveלָהּ׃her
פָּסוּק יג
Pasuk 13
כָּלEveryנֵדֶרvowוְכָלand everyשְׁבֻעַתoath ofאִסָּרobligationלְעַנֹּתto afflictנָפֶשׁsoulאִישָׁהּher husbandיְקִימֶנּוּmay uphold itוְאִישָׁהּand her husbandיְפֵרֶנּוּ׃may annul it
רַשִׁ״י
כלEveryנדרvowוכלand everyשבעתoath ofאסרa binding obligationוגו'.etc.לְפִיBecauseשֶׁאָמַרthat it saysשֶׁהַבַּעַלthat the husbandמֵפֵר,may annulיָכוֹלone might thinkכָּלallנְדָרִיםvowsבְמַשְׁמָע,are impliedתַּ"לthe Torah teachesלענתto afflictנפשthe soulאֵינוֹhe does notמֵפֵרannulאֶלָּאexceptנִדְרֵיvows ofעִנּוּיaffliction ofנֶפֶשׁthe soulבִּלְבַד,aloneוְהֵםand theyמְפֹרָשִׁיםare explainedבְּמַסֶּ'in TractateנְדָרִיםNedarimדףpageע"ט79:
פָּסוּק יד
Pasuk 14
וְאִםAnd ifהַחֲרֵשׁsilenceיַחֲרִישׁhe keeps silentלָהּto herאִישָׁהּher husbandמִיּוֹםfrom dayאֶלtoיוֹםdayוְהֵקִיםthen he establishesאֶתכָּלall ofנְדָרֶיהָher vowsאוֹorאֶתכָּלall ofאֱסָרֶיהָher obligationsאֲשֶׁרwhichעָלֶיהָare upon herהֵקִיםhe has establishedאֹתָםthemכִּיbecauseהֶחֱרִשׁhe kept silentלָהּto herבְּיוֹםon the day ofשָׁמְעוֹ׃his hearing
רַשִׁ״י
מיוםFrom dayאלtoיום.dayשֶׁלֹּאthat notתֹאמַרyou should sayמֵעֵתfrom timeלְעֵת,to timeלְכָךְthereforeנֶאֱמַרit is said"מִיּוֹםfrom dayאֶלtoיוֹם",dayלְלַמֶּדְךָto teach youשֶׁאֵיןthat he does notמֵפֵרannulאֶלָּאexceptעַדuntilשֶׁתֶּחְשַׁךְit grows darkנדריםNedarimע"ו76b:
פָּסוּק טו
Pasuk 15
וְאִםAnd ifהָפֵרannulיָפֵרhe shall annulאֹתָםthemאַחֲרֵיafterשָׁמְעוֹhis hearingוְנָשָׂאthen he shall bearאֶתעֲוֺנָהּ׃her guilt
רַשִׁ״י
אחריAfterשמעו.his hearingאַחֲרֵיafterשֶׁשָּׁמַעthat he heardוְקִיֵּם,and confirmedשֶׁאָמַרthat he saidאֶפְשִׁיI desireבּוֹ,itוְחָזַרand he retractedוְהֵפֵרand annulledלָהּfor herאֲפִלּוּevenבּוֹon thatבַּיּוֹם:day
רַשִׁ״י
ונשאAnd he shall bearאתעונה.her iniquityהוּאheנִכְנָסentersתַּחְתֶּיהָ.in her placeלָמַדְנוּwe learnמִכָּאןfrom hereשֶׁהַגּוֹרֵםthat one who causesתַּקָּלָהa stumbling blockלַחֲבֵרוֹto his fellowהוּאheנִכְנָסentersתַּחְתָּיוin his placeלְכָלfor allעֳנָשִׁין:punishments
פָּסוּק טז
Pasuk 16
אֵלֶּהThese areהַחֻקִּיםthe statutesאֲשֶׁרwhichצִוָּהcommandedיְהוָהHashemאֶתמֹשֶׁהMosheבֵּיןbetweenאִישׁa manלְאִשְׁתּוֹand his wifeבֵּיןbetweenאָבa fatherלְבִתּוֹand his daughterבִּנְעֻרֶיהָin her youthבֵּיתin the house ofאָבִיהָ׃her father
פָּסוּק יז
Pasuk 17
וַיְדַבֵּרAnd spokeיְהוָהHashemאֶלtoמֹשֶׁהMosheלֵּאמֹר׃saying
פָּסוּק יח
Pasuk 18
נְקֹםAvengeנִקְמַתthe vengeance ofבְּנֵיthe children ofיִשְׂרָאֵלYisraelמֵאֵתfromהַמִּדְיָנִיםthe Midianitesאַחַרafterwardתֵּאָסֵףyou shall be gatheredאֶלtoעַמֶּיךָ׃your people
רַשִׁ״י
מאתFromהמדינים.the Midianitesוְלֹאand notמֵאֵתfromהַמּוֹאָבִים,the Moabitesשֶׁהַמּוֹאָבִיםfor the Moabitesנִכְנְסוּenteredלַדָּבָרinto the matterמֵחֲמַתbecause ofיִרְאָה,fearשֶׁהָיוּthat they wereיְרֵאִיםafraidמֵהֶםof themשֶׁיִּהְיוּthat they wouldשׁוֹלְלִיםplunderאוֹתָם,themשֶׁלֹּאas notנֶאֱמַרwas saidאֶלָּאexcept"וְאַלand do notתִּתְגָּרcontendבָּםwith themמִלְחָמָה"in battleדבריםDevarimב'2,אֲבָלbutמִדְיָנִיםthe Midianitesנִתְעַבְּרוּbecame enragedעַלoverרִיבa quarrelלֹאnotלָהֶם;theirsדָּ"אַ,Another explanationמִפְּנֵיbecause ofשְׁנֵיtwoפְרֵידוֹתdovesטוֹבוֹתgood onesשֶׁיֵּשׁthat there areלִיfor Meלְהוֹצִיאto bring forthמֵהֶםfrom themרוּתRuthהַמּוֹאֲבִיָּהthe Moabitessוְנַעֲמָהand Naamahהָעַמּוֹנִיתthe AmmonitessבבאBavaקמאKammaל"ח38:
פָּסוּק יט
Pasuk 19
וַיְדַבֵּרAnd spokeמֹשֶׁהMosheאֶלtoהָעָםthe peopleלֵאמֹרsayingהֵחָלְצוּarmמֵאִתְּכֶםfrom among youאֲנָשִׁיםmenלַצָּבָאfor the armyוְיִהְיוּand they shall beעַלagainstמִדְיָןMidianלָתֵתto executeנִקְמַתthe vengeance ofיְהוָהHashemבְּמִדְיָן׃upon Midian
רַשִׁ״י
וידברAnd spokeמשהMosheוגו'.etc.אַעַ"פִּEven thoughשֶׁשָּׁמַעthat he heardשֶׁמִּיתָתוֹthat his deathתְלוּיָהwas dependentבַּדָּבָרon the matterעָשָׂהhe didבְשִׂמְחָהwith joyוְלֹאand did notאֵחַרdelayספריSifrei:
רַשִׁ״י
החלצו.Equip yourselvesכְּתַרְגּוּמוֹ,like its translationלְשׁוֹןan expression ofחֲלוּצֵיarmed ones ofצָבָאthe armyמְזֻיָּנִים:armed
רַשִׁ״י
אנשים.Menצַדִּיקִים,righteous onesוְכֵןand so"בְּחַרchooseלָנוּfor usאֲנָשִׁים"menשמותShemosי"ז17,וְכֵןand so"אֲנָשִׁיםmenחֲכָמִיםwiseוִידֻעִים"and well-knownדבריםDevarimא'1:
רַשִׁ״י
נקמתThe vengeance ofה'.Hashemשֶׁהָעוֹמֵדfor one who standsכְּנֶגֶדagainstיִשְׂרָאֵלYisraelכְּאִלּוּis as ifעוֹמֵדhe standsכְּנֶגֶדagainstהַקָּבָּ"ה:the Holy One blessed be He
פָּסוּק כ
Pasuk 20
אֶלֶףA thousandלַמַּטֶּהfor the tribeאֶלֶףa thousandלַמַּטֶּהfor the tribeלְכֹלfor allמַטּוֹתthe tribes ofיִשְׂרָאֵלYisraelתִּשְׁלְחוּyou shall sendלַצָּבָא׃to the army
רַשִׁ״י
לכלFor allמטותthe tribes ofישראל.Yisraelלְרַבּוֹתto includeשֵׁבֶטthe tribe ofלֵוִיLeviספריSifrei:
פָּסוּק כא
Pasuk 21
וַיִּמָּסְרוּAnd there were deliveredמֵאַלְפֵיfrom the thousands ofיִשְׂרָאֵלYisraelאֶלֶףa thousandלַמַּטֶּהfor each tribeשְׁנֵיםtwelveעָשָׂר·אֶלֶףthousandחֲלוּצֵיarmed forצָבָא׃the army
רַשִׁ״י
וימסרו.And they were handed overלְהוֹדִיעֲךָto make known to youשִׁבְחָןthe praise ofשֶׁל·רוֹעֵיthe shepherds ofיִשְׂרָאֵלYisraelכַּמָּהhow muchהֵםtheyחֲבִיבִיםare belovedעַלbyיִשְׂרָאֵל,Yisraelעַדuntilשֶׁלֹּאthat notשָׁמְעוּthey heardבְמִיתָתוֹof his deathמַהwhatהוּאdoes itאוֹמֵר?say"עוֹדa littleמְעַטmoreוּסְקָלֻנִי"and they will stone meשמותShemosי"ז17,וּמִשֶּׁשָּׁמְעוּand once they heardשֶׁמִּיתַתthat the death ofמֹשֶׁהMosheתְלוּיָהwas dependentבְנִקְמַתon the vengeance ofמִדְיָןMidianלֹאthey did notרָצוּwantלָלֶכֶתto goעַדuntilשֶׁנִּמְסְרוּthey were handed overעַלagainstכָּרְחָןtheir willספריSifrei:
פָּסוּק כב
Pasuk 22
וַיִּשְׁלַחAnd sentאֹתָםthemמֹשֶׁהMosheאֶלֶףa thousandלַמַּטֶּהfor the tribeלַצָּבָאto the armyאֹתָםthemוְאֶתand —פִּינְחָסPinechasבֶּןson ofאֶלְעָזָרElazarהַכֹּהֵןthe Kohenלַצָּבָאto the armyוּכְלֵיand the vessels ofהַקֹּדֶשׁthe Sanctuaryוַחֲצֹצְרוֹתand the trumpets ofהַתְּרוּעָהthe soundingבְּיָדוֹ׃in his hand
רַשִׁ״י
אתםthemואתand —פינחס.Phineasמַגִּידit tellsשֶׁהָיָהthat wasפִינְחָסPhineasשָׁקוּלequalכְּנֶגֶדagainstכֻּלָּםall of themספריSifrei;וּמִפְּנֵיand because ofמָהwhatהָלַךְwentפִּינְחָסPhineasוְלֹאand notהָלַךְwentאֶלְעָזָר?Eleazarאָמַרsaidהַקָּבָּ"הthe Holy OneמִיHe whoשֶׁהִתְחִילbeganבַּמִּצְוָה,with the mitzvahשֶׁהָרַגwho killedכָּזְבִּיKozbiבַתdaughter ofצוּר,Zurיִגְמֹר;let him completeדָּ"אַanother explanationשֶׁהָלַךְthat he wentלִנְקֹםto avengeנִקְמַתthe vengeance ofיוֹסֵףYosefאֲבִיancestor ofאִמּוֹ,his motherשֶׁנֶּאֱמַרas it is said"וְהַמְּדָנִיםand the Midianitesמָכְרוּsoldאֹתוֹ"himבראשיתBereishisל"ז37;וּמִנַּיִןand from whereשֶׁהָיְתָהthat wasאִמּוֹthe motherשֶׁלofפִּינְחָסPhineasמִשֶּׁלfrom ofיוֹסֵף?Yosefשֶׁנֶּאֱמַרas it is said"מִבְּנוֹתfrom the daughters ofפּוּטִיאֵל"PutielשמותShemosו'6מִזֶּרַעfrom the seed ofיִתְרוֹYisroשֶׁפִּטֵּםwho fattenedעֲגָלִיםcalvesלַעֲ"זָ,for idolatryוּמִזֶּרַעand from the seed ofיוֹסֵףYosefשֶׁפִּטְפֵּטwho overcameבְּיִצְרוֹhis passionסוטהSotahמ"ג43;דָּבָרexplanationאַחֵרanotherשֶׁהָיָהbecause he wasמְשׁוּחַanointed ofמִלְחָמָהwarשםthere:
רַשִׁ״י
וכליAnd the vessels ofהקדש.the holinessזֶהthisהָאָרוֹןwas the Arkוְהַצִּיץ,and the Golden Plateשֶׁהָיָהbecause there wasבִּלְעָםBilaamעִמָּהֶםwith themוּמַפְרִיחַand he made floatמַלְכֵיthe kings ofמִדְיָןMidianבִּכְשָׁפִיםwith sorceriesוְהוּאand heעַצְמוֹhimselfפוֹרֵחַwas floatingעִמָּהֶם,with themהֶרְאָהhe showedלָהֶםto themאֶתהַצִּיץthe Golden Plateשֶׁהַשֵּׁםthat the Nameחָקוּקwas engravedבּוֹon itוְהֵםand theyנוֹפְלִים,fellלְכָךְthereforeנֶאֱמַרit is said"עַל"uponחַלְלֵיהֶם"their slain"בְּמַלְכֵיregarding the kings ofמִדְיָןMidianשֶׁנּוֹפְלִיםthat they fellעַלuponהַחֲלָלִיםthe slainמִןfromהָאֲוִיר,the airוְכֵןand likewiseבְּבִלְעָםregarding Bilaamכָּתוּבit is written"עַל"uponחַלְלֵיהֶם"their slain"בְּסֵ'in the book ofיְהוֹשֻׁעַYehoshuaתנחומאTanchuma:
רַשִׁ״י
בידו.In his handבִּרְשׁוּתוֹ,in his possessionוְכֵןand soבמדברBamidbarכ"א21"וַיִּקַּחand he tookאֶתכָּלall ofאַרְצוֹhis landמִיָּדוֹ"from his handספריSifrei:
פָּסוּק כג
Pasuk 23
וַיִּצְבְּאוּAnd they massedעַלagainstמִדְיָןMidianכַּאֲשֶׁרasצִוָּהcommandedיְהוָהHashemאֶתמֹשֶׁהMosheוַיַּהַרְגוּand they killedכָּלeveryזָכָר׃male
פָּסוּק כד
Pasuk 24
וְאֶתAnd —מַלְכֵיthe kings ofמִדְיָןMidianהָרְגוּthey killedעַלbesidesחַלְלֵיהֶםtheir slainאֶתאֱוִיEviוְאֶתand —רֶקֶםRekemוְאֶתand —צוּרZurוְאֶתand —חוּרHurוְאֶתand —רֶבַעRebaחֲמֵשֶׁתthe five ofמַלְכֵיthe kings ofמִדְיָןMidianוְאֵתand —בִּלְעָםBilaamבֶּןson ofבְּעוֹרBeorהָרְגוּthey killedבֶּחָרֶב׃with the sword
רַשִׁ״י
חמשתthe five ofמלכיkings ofמדין.Midianוְכִיand is itאֵינִיthat I do notרוֹאֶהseeשֶׁחֲמִשָּׁהthat fiveמָנָהcountedהַכָּתוּב?the Scriptureלָמָּהwhyהֻזְקַקwas it neededלוֹמַרto sayחֲמֵשֶׁת?the five ofאֶלָּאbutלְלַמֶּדְךָto teach youשֶׁשָּׁווּthat they were equalכֻלָּםall of themבָּעֵצָהin the counselוְהֻשְׁווּand they were equalכֻלָּםall of themבַּפֻּרְעָנוּתin the punishmentשםthere;בִּלְעָםBalaamהָלַךְwentשָׁםthereלִטֹּלto takeשְׂכַרthe reward ofעֶשְׂרִיםtwentyוְאַרְבָּעָהand fourאֶלֶףthousandשֶׁהִפִּילwhom he caused to fallמִיִּשְׂרָאֵלfrom Israelבַּעֲצָתוֹ,by his counselוְיָצָאand he went outמִמִּדְיָןfrom MidianלִקְרַאתtowardsיִשְׂרָאֵלIsraelוּמַשִּׂיאָןand advising themעֵצָהcounselרָעָהbadאָמַרhe saidלָהֶםto themאִםifכְּשֶׁהֱיִיתֶםwhen you wereשִׁשִּׁיםsixtyרִבּוֹאmyriadלֹאnotיְכָלְתֶּםwere you ableלָהֶם,against themוְעַכְשָׁיוand nowבְּי"בwith twelveאֶלֶףthousandאַתֶּםyouבָּאִיםare comingלְהִלָּחֵם?to wage warנָתְנוּthey gaveלוֹto himשְׂכָרוֹhis rewardמִשָּׁלֵםin fullוְלֹאand they did notקִפְּחוּהוּdeprive himספריSifrei:
רַשִׁ״י
בחרב.with the swordהוּאheבָאcameעַלagainstיִשְׂרָאֵלYisraelוְהֶחֱלִיףand exchangedאֻמָּנוּתוֹhis craftבְּאֻמָּנוּתָם,for their craftשֶׁאֵיןfor they do notנוֹצְחִיםconquerאֶלָּאexceptבְּפִיהֶםwith their mouthוְעַלand throughיְדֵיmeans ofתְפִלָּהprayerוּבַקָּשָׁה,and petitionוּבָאand cameהוּאheוְתָפַשׂand seizedאֻמָּנוּתָםtheir craftלְקַלְּלָםto curse themבְּפִיו,with his mouthאַףalsoהֵםtheyבָּאוּcameעָלָיוagainst himוְהֶחֱלִיפוּand exchangedאֻמָּנוּתָםtheir craftבְּאֻמָּנוּתfor the craft ofהָאֻמּוֹתthe nationsשֶׁבָּאִיןwho comeבַּחֶרֶב,with the swordשֶׁנֶּאֱמַרas it is said"וְעַלand byחַרְבְּךָyour swordתִחְיֶה"you shall liveבראשיתBereishisכ"ז27:
פָּסוּק כה
Pasuk 25
וַיִּשְׁבּוּAnd they capturedבְנֵיthe children ofיִשְׂרָאֵלYisraelאֶתנְשֵׁיthe women ofמִדְיָןMidianוְאֶתand —טַפָּםtheir childrenוְאֵתand —כָּלall ofבְּהֶמְתָּםtheir beastsוְאֶתand —כָּלall ofמִקְנֵהֶםtheir livestockוְאֶתand —כָּלall ofחֵילָםtheir wealthבָּזָזוּ׃they plundered
פָּסוּק כו
Pasuk 26
וְאֵתand —כָּלall ofעָרֵיהֶםtheir citiesבְּמוֹשְׁבֹתָםin their dwellingsוְאֵתand —כָּלall ofטִירֹתָםtheir towersשָׂרְפוּthey burnedבָּאֵשׁ׃with fire
רַשִׁ״י
טירתם.Their palaceמְקוֹםthe place ofנוֹטִירִיןscribesשֶׁלָּהֶם,of theirsשֶׁהוּאwhich isלְשׁוֹןa term ofמוֹשַׁבthe dwelling ofכּוּמָרִיםpriestsיוֹדְעֵיwho knowחֻקֵּיהֶם;their lawsדָּ"אַanother explanationלְשׁוֹןa term ofמוֹשַׁבthe dwelling ofשָׂרֵיהֶם,their princesכְּמוֹjust asשֶׁמְּתֻרְגָּםwhich is translated"סַרְנֵיthe lords ofפְלִשְׁתִּים"the PhilistinesשמואלShmuelאAlephו'Vavטוּרְנֵיthe lords ofפְלִשְׁתָּאֵי:the Philistines
פָּסוּק כז
Pasuk 27
וַיִּקְחוּAnd they tookאֶתכָּלall ofהַשָּׁלָלthe spoilוְאֵתand —כָּלall ofהַמַּלְקוֹחַthe bootyבָּאָדָםamong humanוּבַבְּהֵמָה׃and among animal
רַשִׁ״י
ויקחוAnd they tookאתכלallהשללthe spoilוגו'.etc.מַגִּידThis tellsשֶׁהָיוּthat they wereכְשֵׁרִיםpiousוְצַדִּיקִים,and righteousוְלֹאand notנֶחְשְׁדוּwere they suspectedעַלofהַגֶּזֶּלrobberyלִשְׁלֹחַto stretch outיָדhandבַּבִּזָּהagainst the spoilשֶׁלֹּאnotבִרְשׁוּת,with permissionשֶׁנֶּאֱמַרfor it is saidאתכלallהשללthe spoilוגו'etc.,וַעֲלֵיהֶםand about themמְפֹרָשׁit is expressedבַּקַּבָּלָהin the tradition"שִׁנַּיִךְYour teethכְּעֵדֶרare like a flockהָרְחֵלִים"of ewesוְגוֹ'etc.שירSongהשיריםof Songsו׳:ו׳sixאַףsixאַנְשֵׁיevenהַמִּלְחָמָהthe men ofשֶׁבָּךְthe warכֻּלָּםwho are in youצַדִּיקִים:all of them
רַשִׁ״י
שלל.Spoilהֵןthey areמִטַּלְטְלִיןmovablesשֶׁלofמַלְבּוּשׁclothingוְתַכְשִׁיטִין:and ornaments
רַשִׁ״י
בז.Bootyהוּאisבִזַּתthe spoil ofמִטַּלְטְלִיןmovable propertyשֶׁאֵינָםthat are notתַּכְשִׁיט:ornaments
רַשִׁ״י
מלקוח.spoilsאָדָםmanוּבְהֵמָה,and beastוּבְמָקוֹםand in a placeשֶׁכָּתוּבthat is writtenשְׁבִיcaptivityאֵצֶלnext toמַלְקוֹחַ,spoilsשְׁבִיcaptivityבָאָדָםrefers to manוּמַלְקוֹחַand spoilsבַּבְּהֵמָה:refers to beast
פָּסוּק כח
Pasuk 28
וַיָּבִאוּAnd they broughtאֶלtoמֹשֶׁהMosheוְאֶלand toאֶלְעָזָרElazarהַכֹּהֵןthe Kohenוְאֶלand toעֲדַתthe congregation ofבְּנֵיthe children ofיִשְׂרָאֵלYisraelאֶתהַשְּׁבִיthe captivesוְאֶתand —הַמַּלְקוֹחַthe preyוְאֶתand —הַשָּׁלָלthe spoilאֶלtoהַמַּחֲנֶהthe campאֶלtoעַרְבֹתthe plains ofמוֹאָבMoavאֲשֶׁרwhich isעַלbyיַרְדֵּןthe Yarden ofיְרֵחוֹ׃Yerecho
Chapter Summaryסִכּוּם

The aliyah begins by establishing that a person must not break their spoken word, detailing how a father may annul the vows of his young daughter, and how a husband may annul or confirm the vows of his wife. It then transitions to the military campaign against Midian, where Bnei Yisrael dispatch one thousand men from each tribe, slay the male population and the five Midianite kings, execute Balaam, and bring the captives, livestock, and spoils back to Moshe and Eleazar the Kohen at the camp in the steppes of Moab.

לְמַעֲשֶׂהWhat To Take Home

The Torah begins this parshah with the laws of nedarim, warning us: "He shall not break his word; according to all that comes out of his mouth, he shall do." Immediately afterward, Hashem commands Moshe Rabbeinu to wage the war against Midian, telling him that after this final mission, "you shall be gathered to your kin." Moshe knew that completing this task would bring about his own histalkus, yet he did not delay for a single moment. He spoke to the people and sent them to battle immediately, fulfilling Hashem's word with absolute selflessness.

Look at the beautiful connection between these two subjects. The power of a Yid lies in the sanctity of his mouth. When we speak, our words are not cheap; they create reality, they bind us, and they must be treated with the utmost holiness. Moshe Rabbeinu lived this truth to the ultimate degree. When Hashem spoke a word to him, even when that word meant the end of his physical life in this world, Moshe did not hesitate. He did not try to delay or make excuses. What came out of Hashem's mouth, Moshe fulfilled instantly.

We often make small commitments to ourselves, to others, or to Hashem. We say we will learn a certain shiur, give a specific amount of tzedakah, or avoid a certain bad habit. But when the yetzer hara comes with excuses, we let those words slide, thinking, "It was just something I said." The Torah is teaching us that your word is holy. When you speak, you are using the divine gift of speech. To be a true eved Hashem means that your word is an ironclad bond.

Today, choose one small commitment or promise you made to yourself, to a friend, or to Hashem, and fulfill it immediately without any delay or excuses.

חוּמָּשׁ עִם רַשִׁ״י — מטות-מסעי · רִאשׁוֹן