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חוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUAחוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUA

חוּמָּשׁ עִם רַשִׁ״י · נצבים-וילך · שְׁלִישִׁי

Complete Word-for-Word Interlinear · Navy & Gold Edition
Nitzavim-Vayeilech · 3rd Aliyah
Chapter Previewהַקְדָּמָה

In this aliyah, the Torah continues describing the process of teshuvah and the ultimate geulah. Moshe Rabbeinu promises the Bnei Yisrael that Hashem will turn the curses around and place them upon our enemies who persecuted us, while we will return to keeping the mitzvos with all our heart and soul. Hashem will once again rejoice over us for good, just as He rejoiced over our Avos.

Moshe Rabbeinu then addresses the accessibility of the Torah and teshuvah, assuring us that the mitzvah is not hidden or far away from us. It is not up in the heavens or across the sea where we cannot reach it; rather, it is exceedingly close to every single Yid, ready to be spoken with our mouths and felt in our hearts.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וְנָתַןAnd He will placeיְהוָהHashemאֱלֹהֶיךָyour Godאֵתכָּלall ofהָאָלוֹתthe cursesהָאֵלֶּהtheseעַלuponאֹיְבֶיךָyour enemiesוְעַלand uponשֹׂנְאֶיךָthose who hate youאֲשֶׁרwhoרְדָפוּךָ׃persecuted you
פָּסוּק ב
Pasuk 2
וְאַתָּהAnd youתָשׁוּבwill returnוְשָׁמַעְתָּand listenבְּקוֹלto the voice ofיְהוָהHashemוְעָשִׂיתָand performאֶתכָּלall ofמִצְוֺתָיוHis commandmentsאֲשֶׁרwhichאָנֹכִיIמְצַוְּךָcommand youהַיּוֹם׃today
פָּסוּק ג
Pasuk 3
וְהוֹתִירְךָAnd He will make you abundantיְהוָהHashemאֱלֹהֶיךָyour Godבְּכֹלin allמַעֲשֵׂהthe work ofיָדֶךָyour handבִּפְרִיin the fruit ofבִטְנְךָyour wombוּבִפְרִיand in the fruit ofבְהֶמְתְּךָyour cattleוּבִפְרִיand in the fruit ofאַדְמָתְךָyour groundלְטוֹבָהfor goodכִּיforיָשׁוּבHe will returnיְהוָהHashemלָשׂוּשׂto rejoiceעָלֶיךָover youלְטוֹבfor goodכַּאֲשֶׁרjust asשָׂשׂHe rejoicedעַלoverאֲבֹתֶיךָ׃your forefathers
פָּסוּק ד
Pasuk 4
כִּיwhenתִשְׁמַעyou hearkenבְּקוֹלto the voice ofיְהוָהHashemאֱלֹהֶיךָyour Godלִשְׁמֹרto keepמִצְוֺתָיוHis commandmentsוְחֻקֹּתָיוand His statutesהַכְּתוּבָהthat are writtenבְּסֵפֶרin the book ofהַתּוֹרָהthe Torahהַזֶּהthisכִּיwhenתָשׁוּבyou returnאֶלtoיְהוָהHashemאֱלֹהֶיךָyour Godבְּכָלwith allלְבָבְךָyour heartוּבְכָלand with allנַפְשֶׁךָ׃your soul
פָּסוּק ה
Pasuk 5
כִּיForהַמִּצְוָהthe mitzvahהַזֹּאתthisאֲשֶׁרwhichאָנֹכִיIמְצַוְּךָcommand youהַיּוֹםtodayלֹאnotנִפְלֵאתhiddenהִואis itמִמְּךָfrom youוְלֹאand notרְחֹקָהfarהִוא׃is it
רַשִׁ״י
לאnotנפלאתis hiddenהואitממך.from youלֹאnotמְכֻסָּהconcealedהִיאis itמִמְּךָ,from youכְּמוֹjust asשֶׁנֶּאֱמַרthat it is saidדבריםDevarimי"ז17"כִּי"ifיִפָּלֵא"it be hidden"אֲרֵיifיִתְכַּסֵּי,it be concealedאיכהEichahא'1"וַתֵּרֶד"and she went downפְּלָאִים"wondrously"וַתֵּרֶדand she went downבְּמַטְמוֹנִיּוֹת,into hidden placesמְכֻסָּה,coveredחֲבוּשָׁהand boundבְּטָמוּן:in concealment
פָּסוּק ו
Pasuk 6
לֹאNotבַשָּׁמַיִםin the heavensהִואis itלֵאמֹרto sayמִיwhoיַעֲלֶהwill go upלָּנוּfor usהַשָּׁמַיְמָהto the heavensוְיִקָּחֶהָand take itלָּנוּfor usוְיַשְׁמִעֵנוּand make us hearאֹתָהּitוְנַעֲשֶׂנָּה׃and we will do it
רַשִׁ״י
לאNotבשמיםin heavenהוא.is itשֶׁאִלּוּfor ifהָיְתָהit wereבַשָּׁמַיִם,in heavenהָיִיתָyou would beצָרִיךְrequiredלַעֲלוֹתto go upאַחֲרֶיהָafter itלְלָמְדָהּ:to learn it
פָּסוּק ז
Pasuk 7
וְלֹאand notמֵעֵבֶרfrom acrossלַיָּםthe seaהִואis itלֵאמֹרto sayמִיwhoיַעֲבָרwill crossלָנוּfor usאֶלtoעֵבֶרthe side ofהַיָּםthe seaוְיִקָּחֶהָand take itלָּנוּfor usוְיַשְׁמִעֵנוּand make us hearאֹתָהּitוְנַעֲשֶׂנָּה׃and we will do it
פָּסוּק ח
Pasuk 8
כִּיForקָרוֹבnearאֵלֶיךָto youהַדָּבָרthe matterמְאֹדveryבְּפִיךָin your mouthוּבִלְבָבְךָand in your heartלַעֲשֹׂתוֹ׃to do it
רַשִׁ״י
כיForקרובnearאליך.to youהַתּוֹרָהthe Torahנִתְּנָהwas givenלָכֶםto youבִּכְתָבin writingוּבְעַלand orallyפֶּה:·
Chapter Summaryסִכּוּם

The aliyah begins with the promise that Hashem will transfer the curses to our enemies, while Yiddishe kinder will return to Hashem, keep His mitzvos, and be blessed with abundant prosperity in their children, livestock, and crops. Moshe Rabbeinu then emphasizes that the Torah and the path of teshuvah are not distant or impossible to reach. It is not in the heavens or beyond the sea, requiring impossible journeys; rather, the matter is very close to us, in our mouths and in our hearts, enabling us to easily fulfill it and return to Hashem.

לְמַעֲשֶׂהWhat To Take Home

The Torah is telling us a massive chiddush here about our avodas Hashem. When we look at the high levels of teshuvah, or when we think about truly keeping the mitzvos with all our heart and soul, the yetzer hara tries to make us feel like it is completely out of our league. We think to ourselves, "Who am I to reach such heights? It is in the heavens, it is across the sea, it is only for the biggest tzaddikim and gedolim."

But the Torah is mechadesh to us: "Lo bashamayim hi", it is not in heaven, and it is not across the ocean. Hashem is telling you that the ability to do teshuvah and to connect to Him is "karov eilecha me'od," it is exceedingly close to you. It is right there in your mouth and in your heart. You do not need to climb mountains or cross oceans to find your way back to Hashem; the spark is already inside you, waiting for you to just open your mouth and start.

This is the yesod of our entire avodah. Every single Yid, no matter where they are holding, has the Torah and teshuvah right within arm's reach. When you want to make a change, do not get overwhelmed by how far you think you have to go. Just focus on the very next step, the word of Torah in your mouth, the small kabbalah in your heart, because Hashem made it so that it is always close to you.

Today, when you daven or learn, do not just go through the motions. Take thirty seconds to stop and say one short tefillah from the bottom of your heart, or learn one halachah with real focus, reminding yourself: "This is not far away from me; Hashem put this right here in my hands."

חוּמָּשׁ עִם רַשִׁ״י — נצבים-וילך · שְׁלִישִׁי