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חוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUAחוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUA

חוּמָּשׁ עִם רַשִׁ״י · תולדות · חֲמִישִׁי

Complete Word-for-Word Interlinear · Navy & Gold Edition
Toldot · 5th Aliyah
Chapter Previewהַקְדָּמָה

This aliyah begins with the conclusion of Yitzchak's dealings with Avimelech. After making a feast and swearing a pact of peace, Avimelech and his people depart. That very day, Yitzchak's servants bring him the good news that they found water in a new well, which he names Shibah, establishing the name of the city as Beer-sheba. The narrative then transitions to Eisav marrying two Hittite women at the age of forty, bringing great bitterness of spirit to Yitzchak and Rivkah.

We then learn of Yitzchak in his old age, whose eyesight had dimmed. Sensing that his end might be near, he calls Eisav and asks him to hunt game and prepare a meal so he can bless him. Rivkah overhears this command and immediately instructs Yaakov to fetch two young goats from the flock so she can prepare the meal instead. Despite Yaakov's hesitation that Yitzchak might feel his smooth skin and curse him, Rivkah reassures him, dresses him in Eisav's finest garments and goat skins, and sends him to receive the berachos. Yaakov presents the food to his father, and after Yitzchak feels his hands and recognizes the voice of Yaakov mixed with the touch of Eisav, he proceeds to bless him.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וַיַּעַשׂand he madeלָהֶםfor themמִשְׁתֶּהa feastוַיֹּאכְלוּand they ateוַיִּשְׁתּוּ׃and they drank
פָּסוּק ב
Pasuk 2
וַיַּשְׁכִּימוּAnd they arose earlyבַבֹּקֶרin the morningוַיִּשָּׁבְעוּand they sworeאִישׁa manלְאָחִיוto his brotherוַיְשַׁלְּחֵםand sent themיִצְחָקYitzchakוַיֵּלְכוּand they wentמֵאִתּוֹfrom himבְּשָׁלוֹם׃in peace
פָּסוּק ג
Pasuk 3
וַיְהִיAnd it wasבַּיּוֹםon the dayהַהוּאthatוַיָּבֹאוּand cameעַבְדֵיthe servants ofיִצְחָקYitzchakוַיַּגִּדוּand they toldלוֹhimעַלaboutאֹדוֹתthe matter ofהַבְּאֵרthe wellאֲשֶׁרthatחָפָרוּthey had dugוַיֹּאמְרוּand they saidלוֹto himמָצָאנוּwe foundמָיִם׃water
פָּסוּק ד
Pasuk 4
וַיִּקְרָאAnd he calledאֹתָהּitשִׁבְעָהShibahעַלuponכֵּןsoשֵׁםthe name ofהָעִירthe city isבְּאֵרBeer-שֶׁבַעshebaעַדuntilהַיּוֹםthe dayהַזֶּה׃this
רַשִׁ״י
שבעה.Shibahעַלonשֵׁםaccount ofהַבְּרִית:the covenant
פָּסוּק ה
Pasuk 5
וַיְהִיand it wasעֵשָׂוEsavבֶּןa son ofאַרְבָּעִיםfortyשָׁנָהyearsוַיִּקַּחand he tookאִשָּׁהa wifeאֶת—יְהוּדִיתYehuditבַּתdaughter ofבְּאֵרִיBeeriהַחִתִּיthe Hittiteוְאֶתand —בָּשְׂמַתBasmathבַּתdaughter ofאֵילֹןEilonהַחִתִּי׃the Hittite
רַשִׁ״י
בןforty years oldארבעיםfortyשנה.years oldעֵשָׂוEsauהָיָהwasנִמְשָׁלcomparedלַחֲזִיר,to a boarשֶׁנֶּאֱמַרas it is saidיְכַרְסְמֶנָּהravages itחֲזִירboarמִיָּעַרfrom the forestתהיליםTehillimפ'chapter,הַחֲזִירthe boarהַזֶּהthisכְּשֶׁהוּאwhen itשׁוֹכֵב,lies downפּוֹשֵׁטstretches outטְלָפָיו,its hoovesלוֹמַרto sayרְאוּseeשֶׁאֲנִיthat I amטָהוֹר;cleanכָּךְsoאֵלּוּtheseגּוֹזְלִיםrobוְחוֹמְסִיםand extortוּמַרְאִיםand showעַצְמָםthemselvesכְּשֵׁרִים;kosherכָּלallמ'fortyשָׁנָהyearsהָיָהwasעֵשָׂוEsauצָדtrappingנָשִׁיםwomenמִתַּחַתfrom underבַּעֲלֵיהֶןtheir husbandsוּמְעַנֶּהand abusingאוֹתָם,themכְּשֶׁהָיָהwhen he wasבֶּןagedמ'fortyאָמַרhe saidאַבָּאfatherבֶּןagedמ'fortyשָׁנָהyearsנָשָׂאmarriedאִשָּׁה,a wifeאַףalsoאֲנִיIכֵן:so
פָּסוּק ו
Pasuk 6
וַתִּהְיֶיןָand they wereמֹרַתa bitterness ofרוּחַspiritלְיִצְחָקto Yitzchakוּלְרִבְקָה׃and to Rivkah
רַשִׁ״י
מרתbitterness ofרוח.spiritלְשׁוֹןan expression ofהַמְרָאוֹתopposingרוּחַ,the spiritכְּמוֹlikeמַמְרִיםrebelliousהֱיִיתֶם,you wereכָּלallמַעֲשֵׂיהֶןtheir deedsהָיוּwereלְהַכְעִיסto provoke angerוּלְעִצָּבוֹן:and for grief
רַשִׁ״י
ליצחקto Yitzchakולרבקה.and to Rivkahשֶׁהָיוּthat they wereעוֹבְדוֹתworshippingעֲ"זָidolatryבראשיתBereshitרבהRabbah:
פָּסוּק ז
Pasuk 7
וַיְהִיand it wasכִּיwhenזָקֵןbecame oldיִצְחָקYitzchakוַתִּכְהֶיןָand grew dimעֵינָיוhis eyesמֵרְאֹתfrom seeingוַיִּקְרָאand he calledאֶת—עֵשָׂוEsavבְּנוֹhis sonהַגָּדֹלthe elderוַיֹּאמֶרand he saidאֵלָיוto himבְּנִיmy sonוַיֹּאמֶרand he saidאֵלָיוto himהִנֵּנִי׃here I am
רַשִׁ״י
ותכהין.And were dimבַּעֲשָׁנָןfrom the smokeשֶׁלofאֵלּוּ.theseדָּ"אַanother explanationכְּשֶׁנֶּעֱקַדwhen he was boundעַ"גַּuponהַמִּזְבֵּחַthe altarוְהָיָהand wasאָבִיוhis fatherרוֹצֶהwantingלְשָׁחֳטוֹ,to slaughter himבְּאוֹתָהּat thatשָׁעָהtimeנִפְתְּחוּopenedהַשָּׁמַיִםthe heavensוְרָאוּand sawמַלְאֲכֵיangels ofהַשָּׁרֵתthe serviceוְהָיוּand wereבוֹכִים,weepingוְיָרְדוּand descendedדִמְעוֹתֵיהֶםtheir tearsוְנָפְלוּand fellעַלuponעֵינָיו,his eyesלְפִיכָךְthereforeכָּהוּbecame dimעֵינָיו.his eyesדָּ"אַanother explanationכְּדֵיin orderשֶׁיִּטֹּלthat would takeיַעֲקֹבYaakovאֶת—הַבְּרָכוֹת:the blessings
פָּסוּק ח
Pasuk 8
וַיֹּאמֶרAnd he saidהִנֵּהbeholdנָאpleaseזָקַנְתִּיI have agedלֹאnotיָדַעְתִּיI knowיוֹםthe day ofמוֹתִי׃my death
רַשִׁ״י
לאI do notידעתיknowיוםthe day ofמותי.my deathאָמַרsaidרַבִּיRabbiיְהוֹשֻׁעַYehoshuaבֶּןson ofקָרְחָהKorchaאִםifמַגִּיעַreachesאָדָםa personלְפֶרֶקthe age ofאֲבוֹתָיוhis parentsיִדְאַגhe should worryחָמֵשׁfiveשָׁנִיםyearsלִפְנֵיהֶןbefore themוְחָמֵשׁand fiveלְאַחַרafterכֵּן;·וְיִצְחָקand Yitzchakהָיָהwasבֶּןthe age ofקכ"ג,123אָמַרhe saidשֶׁמָּאperhapsלְפֶרֶקto the age ofאִמִּיmy motherאֲנִיIמַגִּיעַwill reachוְהִיאand sheמֵתָהdiedבַּתat the age ofקכ"ז127וַהֲרֵינִיand behold I amבֶןwithinה'fiveשָׁנִיםyearsסָמוּךְcloseלְפִרְקָהּ;to her ageלְפִיכָךְthereforeלאI do notידעתיknowיוםthe day ofמותיmy death,שֶׁמָּאperhapsלְפֶרֶקto the age ofאִמִּי,my motherשֶׁמָּאor perhapsלְפֶרֶקto the age ofאַבָּא:my father
פָּסוּק ט
Pasuk 9
וְעַתָּהand nowשָׂאtakeנָאpleaseכֵלֶיךָyour gearתֶּלְיְךָyour quiverוְקַשְׁתֶּךָand your bowוְצֵאand go outהַשָּׂדֶהto the fieldוְצוּדָהand huntלִּיfor meצידהsomeצָיִד׃game
רַשִׁ״י
שאtakeנא.pleaseלְשׁוֹןan expression ofהַשְׁחָזָה,sharpeningכְּאוֹתָהּlike thatשֶׁשָּׁנִינוּwhich we learnedאֵיןwe do notמַשְׁחִיזִיןsharpenאֶת—הַסַּכִּין,the knifeאֲבָלbutמַשִּׂיאָהּone passes itעַלuponגַּבֵּיthe back ofחֲבֶרְתָּהּits fellowביצהBeitzahכ"ח28b,חַדֵּדsharpenסַכִּינְךָyour knifeוּשְׁחֹטand slaughterיָפֶה,properlyשֶׁלֹּאso that notתַאֲכִילֵנִיyou feed meנְבֵלָהunslaughtered meatבראשיתBereshitרבהRabbah:
רַשִׁ״י
תליך.your quiverחַרְבְּךָyour swordשֶׁדֶּרֶךְwhich it is wayלִתְלוֹתָהּ:to hang it
רַשִׁ״י
וצודהand huntלי.for meמִןfromהַהֶפְקֵרownerless propertyוְלֹאand notמִןfromהַגֶּזֶל:stolen property
פָּסוּק י
Pasuk 10
וַעֲשֵׂהand makeלִיfor meמַטְעַמִּיםtasty dishesכַּאֲשֶׁרsuch asאָהַבְתִּיI loveוְהָבִיאָהand bringלִּיto meוְאֹכֵלָהand I will eatבַּעֲבוּרso thatתְּבָרֶכְךָwill bless youנַפְשִׁיmy soulבְּטֶרֶםbeforeאָמוּת׃I die
פָּסוּק יא
Pasuk 11
וְרִבְקָהAnd Rivkahשֹׁמַעַתwas listeningבְּדַבֵּרwhen spokeיִצְחָקYitzchakאֶלtoעֵשָׂוEsavבְּנוֹhis sonוַיֵּלֶךְand wentעֵשָׂוEsavהַשָּׂדֶהto the fieldלָצוּדto huntצַיִדgameלְהָבִיא׃to bring
רַשִׁ״י
לצודto huntצידgameלהביא.to bringמַהוּwhat isלְהָבִיא?to bringאִםifלֹאnotיִמְצָאhe will findצַיִדgameיָבִיאhe will bringמִןfromהַגֶּזֶל:the stolen-property
פָּסוּק יב
Pasuk 12
וְרִבְקָהAnd RivkahאָמְרָהsaidאֶלtoיַעֲקֹבYaakovבְּנָהּher sonלֵאמֹרsayingהִנֵּהbeholdשָׁמַעְתִּיI heardאֶת—אָבִיךָyour fatherמְדַבֵּרspeakingאֶלtoעֵשָׂוEsavאָחִיךָyour brotherלֵאמֹר׃saying
פָּסוּק יג
Pasuk 13
הָבִיאָהbringלִּיto meצַיִדgameוַעֲשֵׂהand makeלִיfor meמַטְעַמִּיםdelicaciesוְאֹכֵלָהand I will eatוַאֲבָרֶכְכָהand I will bless youלִפְנֵיbeforeיְהוָהHashemלִפְנֵיbeforeמוֹתִי׃my death
רַשִׁ״י
לפניBeforeה'.HASHEMבִּרְשׁוּתוֹ,with His permissionשֶׁיַּסְכִּיםthat He approveעַלuponיָדִי:my hand
פָּסוּק יד
Pasuk 14
וְעַתָּהAnd nowבְנִיmy sonשְׁמַעlistenבְּקֹלִיto my voiceלַאֲשֶׁרto that whichאֲנִיIמְצַוָּהcommandאֹתָךְ׃you
פָּסוּק טו
Pasuk 15
לֶךְGoנָאpleaseאֶלtoהַצֹּאןthe flockוְקַחand takeלִיfor meמִשָּׁםfrom thereשְׁנֵיtwoגְּדָיֵיkids ofעִזִּיםgoatsטֹבִיםchoiceוְאֶעֱשֶׂהand I will makeאֹתָםthemמַטְעַמִּיםtasty delicaciesלְאָבִיךָfor your fatherכַּאֲשֶׁרasאָהֵב׃he loves
רַשִׁ״י
וקחand takeלי.for meמִשֶּׁלִּיfrom mineהֵםthey areוְאֵינָםand are notגֶּזֶל,stolenשֶׁכָּךְfor soכָּתַבwroteלָהּfor herיִצְחָקYitzchakבִּכְתֻבָּתָהּin her kethubahלִטֹּלto takeשְׁנֵיtwoגְּדָיֵיkids ofעִזִּיםgoatsבְּכָלin everyיוֹםdayבראשיתBereishisרבהRabbah:
רַשִׁ״י
שניTwoגדייkids ofעזים.goatsוְכִיand didשְׁנֵיtwoגְּדָיֵיkids ofעִזִּיםgoatsהָיָהwasמַאֲכָלthe foodשֶׁלofיִצְחָק?Yitzchakאֶלָּאratherהָאֶחָדthe oneהִקְרִיבhe broughtלְפִסְחוֹfor his Pesach-offeringוְהָאֶחָדand the oneעָשָׂהhe made intoמַטְעַמִּים;savory foodsבְּפִרְקֵיin the Chapters ofרַבִּיRabbiאֱלִיעֶזֶר:Eliezer
רַשִׁ״י
כאשרasאהב.he lovedכִּיforטַעַםthe taste ofהַגְּדִיthe kidכְּטַעַםis like the taste ofהַצְּבִי:the deer
פָּסוּק טז
Pasuk 16
וְהֵבֵאתָand you shall bringלְאָבִיךָto your fatherוְאָכָלand he shall eatבַּעֲבֻרsoאֲשֶׁרthatיְבָרֶכְךָhe may bless youלִפְנֵיbeforeמוֹתוֹ׃his death
פָּסוּק יז
Pasuk 17
וַיֹּאמֶרAnd he saidיַעֲקֹבYaakovאֶלtoרִבְקָהRivkahאִמּוֹhis motherהֵןbeholdעֵשָׂוEsavאָחִיmy brotherאִישׁis a manשָׂעִרhairyוְאָנֹכִיand I amאִישׁa manחָלָק׃smooth
רַשִׁ״י
אישA manשעיר.hairyבַּעַלa possessor ofשֵׂעָר:hair
פָּסוּק יח
Pasuk 18
אוּלַיperhapsיְמֻשֵּׁנִיwill feel meאָבִיmy fatherוְהָיִיתִיand I will beבְעֵינָיוin his eyesכִּמְתַעְתֵּעַlike a tricksterוְהֵבֵאתִיand I will bringעָלַיupon myselfקְלָלָהa curseוְלֹאand notבְרָכָה׃a blessing
רַשִׁ״י
ימשני.he will feel meכְּמוֹlikeמְמַשֵּׁשׁone gropingבַּצָּהֳרַיִם:at noon-time
פָּסוּק יט
Pasuk 19
וַתֹּאמֶרAnd saidלוֹto himאִמּוֹhis motherעָלַיUpon meקִלְלָתְךָis your curseבְּנִיmy sonאַךְonlyשְׁמַעhearkenבְּקֹלִיto my voiceוְלֵךְand goקַחfetchלִי׃for me
פָּסוּק כ
Pasuk 20
וַיֵּלֶךְAnd he wentוַיִּקַּחand he tookוַיָּבֵאand he broughtלְאִמּוֹto his motherוַתַּעַשׂand madeאִמּוֹhis motherמַטְעַמִּיםdelicaciesכַּאֲשֶׁרjust asאָהֵבlovedאָבִיו׃his father
פָּסוּק כא
Pasuk 21
וַתִּקַּחAnd tookרִבְקָהRivkahאֶת—בִּגְדֵיgarments ofעֵשָׂוEsavבְּנָהּher sonהַגָּדֹלthe olderהַחֲמֻדֹתthe covetedאֲשֶׁרwhichאִתָּהּwere with herבַּבָּיִתin the houseוַתַּלְבֵּשׁand she dressedאֶת—יַעֲקֹבYaakovבְּנָהּher sonהַקָּטָן׃the younger
רַשִׁ״י
החמדת.the covetedהַנְּקִיּוֹת,the cleanכְּתַרְגּוּמוֹas its Targumדָּכְיָתָא,clean onesדָּ"אַanother explanationשֶׁחָמַדthat he covetedאוֹתָןthemמִןfromנִמְרוֹד:Nimrod
רַשִׁ״י
אשרwhichאתהwith herבבית.in the houseוַהֲלֹאand beholdכַמָּהseveralנָשִׁיםwivesהָיוּwereלוֹ,to himוְהוּאand heמַפְקִידstoredאֵצֶלwithאִמּוֹ?his motherאֶלָּאratherשֶׁהָיָהthat he wasבָקִיfamiliarבְמַעֲשֵׂיהֶןwith their deedsוְחוֹשְׁדָן:and suspected them
פָּסוּק כב
Pasuk 22
וְאֵתand —עֹרֹתthe skins ofגְּדָיֵיkids ofהָעִזִּיםthe goatsהִלְבִּישָׁהshe putעַלuponיָדָיוhis handsוְעַלand uponחֶלְקַתthe smooth part ofצַוָּארָיו׃his neck
פָּסוּק כג
Pasuk 23
וַתִּתֵּןAnd she placedאֶת—הַמַּטְעַמִּיםthe delicacyוְאֶתand —הַלֶּחֶםthe breadאֲשֶׁרthatעָשָׂתָהshe had preparedבְּיַדinto the hand ofיַעֲקֹבYaakovבְּנָהּ׃her son
פָּסוּק כד
Pasuk 24
וַיָּבֹאAnd he cameאֶלtoאָבִיוhis fatherוַיֹּאמֶרand he saidאָבִיmy fatherוַיֹּאמֶרand he saidהִנֶּנִּיhere I amמִיwhoאַתָּהare youבְּנִי׃my son
פָּסוּק כה
Pasuk 25
וַיֹּאמֶרAnd he saidיַעֲקֹבYaakovאֶלtoאָבִיוhis fatherאָנֹכִיI amעֵשָׂוEsavבְּכֹרֶךָyour firstbornעָשִׂיתִיI have doneכַּאֲשֶׁרasדִּבַּרְתָּyou spokeאֵלָיto meקוּםariseנָאpleaseשְׁבָהsitוְאָכְלָהand eatמִצֵּידִיfrom my gameבַּעֲבוּרso thatתְּבָרֲכַנִּיwill bless meנַפְשֶׁךָ׃your soul
רַשִׁ״י
אנכיI amעשוEsauבכורך.your firstbornאָנֹכִיI amהַמֵּבִיאthe one bringingלְךָto youוְעֵשָׂוand Esauהוּאisבְּכוֹרֶךָ:your firstborn
רַשִׁ״י
עשיתי.I have doneכַמָּהmanyדְבָרִיםthingsכַּאֲשֶׁרjust asדִּבַּרְתָּYou spokeאֵלַי:to me
רַשִׁ״י
שבה.Sitלְשׁוֹןan expression ofמֵסֵבrecliningעַלatהַשֻּׁלְחָן,the tableלְכָךְthereforeמְתֻרְגָּםit is translatedאִסְתָּחַר:istachar
פָּסוּק כו
Pasuk 26
וַיֹּאמֶרAnd he saidיִצְחָקYitzchakאֶלtoבְּנוֹhis sonמַהHowזֶּהis thisמִהַרְתָּyou hurriedלִמְצֹאto findבְּנִיmy sonוַיֹּאמֶרAnd he saidכִּיBecauseהִקְרָהgranted fortuneיְהוָהHASHEMאֱלֹהֶיךָyour Godלְפָנָי׃before me
פָּסוּק כז
Pasuk 27
וַיֹּאמֶרAnd he saidיִצְחָקYitzchakאֶלtoיַעֲקֹבYaakovגְּשָׁהCome nearנָּאpleaseוַאֲמֻשְׁךָand I will feel youבְּנִיmy sonהַאַתָּהare youזֶהthis oneבְּנִיmy sonעֵשָׂוEsavאִםifלֹא׃not
רַשִׁ״י
גשהstep nearנאpleaseואמשך.and I may feel youאָמַרsaidיִצְחָקYitzchakבְּלִבּוֹin his heartאֵיןit is notדֶּרֶךְthe way ofעֵשָׂוEsavלִהְיוֹתto haveשֵׁםthe Name ofשָׁמַיִםHeavenשָׁגוּרfluentבְּפִיו,in his mouthוְזֶהand this oneאָמַרsaidכִּיbecauseהִקְרָהcaused to happenה'Hashemאֱלֹהֶיךָ:your God
פָּסוּק כח
Pasuk 28
וַיִּגַּשׁAnd drew closeיַעֲקֹבYaakovאֶלtoיִצְחָקYitzchakאָבִיוhis fatherוַיְמֻשֵּׁהוּand he felt himוַיֹּאמֶרand he saidהַקֹּלthe voiceקוֹלis the voice ofיַעֲקֹבYaakovוְהַיָּדַיִםand the handsיְדֵיare the hands ofעֵשָׂו׃Esav
רַשִׁ״י
קולThe voice ofיעקב.Yaakovשֶׁמְּדַבֵּרthat he speaksבִּלְשׁוֹןin a language ofתַּחֲנוּנִיםsupplicationsקוּםAriseנָא,pleaseאֲבָלhoweverעֵשָׂוEsavקִנְטוּרְיָאharshnessדִּבֵּרspokeיָקֻםLet ariseאָבִי:my father
פָּסוּק כט
Pasuk 29
וְלֹאand notהִכִּירוֹdid he recognize himכִּיbecauseהָיוּwereיָדָיוhis handsכִּידֵיlike the hands ofעֵשָׂוEsavאָחִיוhis brotherשְׂעִרֹתhairyוַיְבָרְכֵהוּ׃and he blessed him
פָּסוּק ל
Pasuk 30
וַיֹּאמֶרand he saidאַתָּהare youזֶהthis oneבְּנִיmy sonעֵשָׂוEsavוַיֹּאמֶרand he saidאָנִי׃I am
רַשִׁ״י
ויאמרAnd he saidאני.I amלֹאHe did notאָמַרsayאֲנִיI amעֵשָׂוEsavאֶלָּאbut ratherאָנִי:it is I
פָּסוּק לא
Pasuk 31
וַיֹּאמֶרAnd he saidהַגִּשָׁהbring nearלִּיto meוְאֹכְלָהand I will eatמִצֵּידfrom game ofבְּנִיmy sonלְמַעַןso thatתְּבָרֶכְךָwill bless youנַפְשִׁיmy soulוַיַּגֶּשׁand he brought nearלוֹto himוַיֹּאכַלand he ateוַיָּבֵאand he broughtלוֹto himיַיִןwineוַיֵּשְׁתְּ׃and he drank
פָּסוּק לב
Pasuk 32
וַיֹּאמֶרAnd he saidאֵלָיוto himיִצְחָקYitzchakאָבִיוhis fatherגְּשָׁהcome nearנָּאpleaseוּשְׁקָהand kissלִּיmeבְּנִי׃my son
פָּסוּק לג
Pasuk 33
וַיִּגַּשׁAnd he approachedוַיִּשַּׁקand he kissedלוֹhimוַיָּרַחand he smelledאֶת—רֵיחַthe smell ofבְּגָדָיוhis clothesוַיְבָרֲכֵהוּand he blessed himוַיֹּאמֶרand he saidרְאֵהseeרֵיחַthe smell ofבְּנִיmy sonכְּרֵיחַis like the smell ofשָׂדֶהa fieldאֲשֶׁרthatבֵּרֲכוֹhas blessed itיְהוָה׃Hashem
רַשִׁ״י
וירחand he smelledוגו'.etc.וַהֲלֹאand is it notאֵיןthere is noרֵיחַsmellרַעbadיוֹתֵרmoreמִשֶּׁטֶףthan the washings ofהָעִזִּים?the goatsאֶלָּאbutמְלַמֵּדit teachesשֶׁנִּכְנְסָהthat there enteredעִמּוֹwith himרֵיחַthe fragrance ofגַּןGanעֵדֶן;Eden
רַשִׁ״י
כריחlike the smell ofשדהa fieldאשרthatברכוblessed itה'.Hashemשֶׁנָּתַןthat He gaveבּוֹin itרֵיחַa fragranceטוֹבgoodוְזֶהוּand this isשְׂדֵהa field ofתַּפּוּחִים,applesכָּךְsoדָּרְשׁוּexpoundedרַזִ"לִ:our Sages z"l
Chapter Summaryסִכּוּם

Yitzchak seals a covenant of peace with Avimelech over a feast, after which his servants discover a new well of water in Beer-sheba. Later, Eisav marries two Hittite women who cause deep grief to his parents. When Yitzchak grows old and blind, he sends Eisav to hunt game in order to bless him, but Rivkah instructs Yaakov to disguise himself with Eisav's clothes and goat skins to receive the blessings first. Yaakov brings the prepared food to Yitzchak, who feels his hairy hands, marvels that the voice is the voice of Yaakov while the hands are the hands of Eisav, and ultimately eats, drinks, and gives Yaakov the divine blessings.

לְמַעֲשֶׂהWhat To Take Home

Look at what happens here when Yitzchak Avinu tries to discern who is standing in front of him. He reaches out his hands, he feels the hairiness, but then he hears the dibbur. He hears the refined, gentle way of speaking, and he utters those famous words: "Hakol kol Yaakov, v'hahayadayim yedei Esav." The hands look like Esav, the external picture says Esav, but the voice, the inner essence, the pnimiyus, is purely Yaakov.

There is a profound yesod here for our daily avodah. In our own lives, we often look at ourselves or at another Yid and all we see are the "yedei Esav", the external roughness, the stumbles, the messy real-world struggles. We get caught up in the outer shell. But Hashem is listening to the kol Yaakov. He hears the quiet desire of a Yid to do the right thing, the soft tefillah, the inner yearning of the neshama that remains entirely pure no matter what outer garments it is wearing.

When you go through your day, don't judge yourself or your fellow Yid by the external hands. Don't let a rough exterior or a moment of weakness fool you into thinking that's who you really are. Tune into the kol, recognize that deep down, every Yid wants to be connected to Hashem and walk in His ways.

Today, when you talk to someone who seems rough or frustrating on the outside, pause and remind yourself: look past the external hands and listen for the kol Yaakov inside them.

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