← סֵדֶר יוֹמִי · Home
Download PDF ↓
חוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUAחוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUA

חוּמָּשׁ עִם רַשִׁ״י · ויצא · חֲמִישִׁי

Complete Word-for-Word Interlinear · Navy & Gold Edition
Vayetzei · 5th Aliyah
Chapter Previewהַקְדָּמָה

In this aliyah, Lavan asks Yaakov Avinu to set his wages so he will stay and continue shepherd his flocks, acknowledging how Hashem has blessed him solely in Yaakov's merit. Yaakov proposes a fair deal where his payment will consist only of the unusually marked sheep and goats that are born from that day on. Even though Lavan immediately tries to trick Yaakov by separating out all the existing marked animals, Yaakov uses peeling rods by the water troughs so the animals give birth to offspring with those precise patterns.

After Yaakov grows exceedingly wealthy through Hashem's blessing, Lavan's sons start expressing jealousy, and Lavan's attitude toward Yaakov turns sour. Hashem then commands Yaakov to return to the Eretz Yisrael. Yaakov calls Rachel and Leah out to the field to explain Lavan's constant deception, detailing how Hashem protected him and how a malach showed him in a dream that it was Hashem directing the birth of the sheep. Rachel and Leah wholeheartedly agree, acknowledging Lavan's unfair treatment, and urge Yaakov to follow Hashem's command without delay.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וַיֹּאמַרAnd he saidנָקְבָהSpecifyשְׂכָרְךָyour wagesעָלַיupon meוְאֶתֵּנָה׃and I will give
רַשִׁ״י
נקבה.נקבהכְּתַרְגּוּמוֹas its Targumפָּרֵשׁexplainאַגְרָךְ:your wage
פָּסוּק ב
Pasuk 2
וַיֹּאמֶרAnd he saidאֵלָיוto himאַתָּהYouיָדַעְתָּknowאֵת—אֲשֶׁרhowעֲבַדְתִּיךָI served youוְאֵתand —אֲשֶׁרhowהָיָהwasמִקְנְךָyour livestockאִתִּי׃with me
רַשִׁ״י
ואתand —אשרthatהיהwasמקנךyour livestockאתי.with meאֶת—חֶשְׁבּוֹןthe count ofמִעוּטthe smallness ofמִקְנְךָyour livestockשֶׁבָּאthat cameלְיָדִיto my handמִתְּחִלָּה,at firstכַּמָּהhow manyהָיוּ:they were
פָּסוּק ג
Pasuk 3
כִּיForמְעַטlittleאֲשֶׁרthatהָיָהwasלְךָto youלְפָנַיbefore meוַיִּפְרֹץhas burst forthלָרֹבinto abundanceוַיְבָרֶךְand blessedיְהוָהHashemאֹתְךָyouלְרַגְלִיfor my sakeוְעַתָּהand nowמָתַיwhenאֶעֱשֶׂהshall I doגַםalsoאָנֹכִיIלְבֵיתִי׃for my household
רַשִׁ״י
לרגלי.to my footעִםwithרַגְלִי,my footבִּשְׁבִילbecause ofבִּיאַתthe arrival ofרַגְלִיmy footבָּאתcameאֶצְלְךָto youהַבְּרָכָה,the blessingכְּמוֹjust likeהָעָםthe peopleאֲשֶׁרwhoבְּרַגְלֶיךָat your feetשמותShemosי"א11,לָעָםto the peopleאֲשֶׁרwhoבְּרַגְלָיat my feetשופטיםShoftimח'8–הַבָּאִיםwho comeעִמִּי:with me
רַשִׁ״י
גםalsoאנכיIלביתי.for my houseלְצֹרֶךְfor the need ofבֵּיתִי;my householdעַכְשָׁוnowאֵיןnoneעוֹשִׂיןdoלְצָרְכִּיfor my needsאֶלָּאexceptבָּנַיmy sonsוְצָרִיךְand needsאֲנִיIלִהְיוֹתto beעוֹשֶׂהdoingגַּםalsoאֲנִיIעִמָּהֶםwith themלְסָמְכָן,to assist themוְזֶהוּand this isגַּם:also
פָּסוּק ד
Pasuk 4
וַיֹּאמֶרAnd he saidמָהwhatאֶתֶּןshall I giveלָךְto youוַיֹּאמֶרAnd he saidיַעֲקֹבYaakovלֹאYou shall notתִתֶּןgiveלִיmeמְאוּמָהanythingאִםifתַּעֲשֶׂהyou will doלִּיfor meהַדָּבָרthingהַזֶּהthisאָשׁוּבָהI will returnאֶרְעֶהI will pastureצֹאנְךָyour flockאֶשְׁמֹר׃I will keep
פָּסוּק ה
Pasuk 5
אֶעֱבֹרI will passבְּכָלthrough allצֹאנְךָyour flockהַיּוֹםtodayהָסֵרremoveמִשָּׁםfrom thereכָּלeveryשֶׂהlambנָקֹדspeckledוְטָלוּאand spottedוְכָלand everyשֶׂהlambחוּםdarkבַּכְּשָׂבִיםamong the sheepוְטָלוּאand spottedוְנָקֹדand speckledבָּעִזִּיםamong the goatsוְהָיָהand it shall beשְׂכָרִי׃my wages
רַשִׁ״י
נקד.Speckledמְנֻמָּרspottedבַּחֲבַרְבּוּרוֹתwith spotsדַּקּוֹתfineכּמוֹlikeנְקֻדּוֹת,dotsפיונטור"אpointureבְּלַעַז:in foreign language
רַשִׁ״י
וטלוא.and spottedלְשׁוֹןan expression ofטְלָאִיםpatches–חֲבַרְבּוּרוֹתspotsרְחָבוֹת:wide
רַשִׁ״י
חום.Brownשָׁחוּם,darkדּוֹמֶהsimilarלְאָדֹם,to redרו"שrougeבְּלַעַז;in foreign tongueלְשׁוֹןlanguage ofמִשְׁנָהMishnahשַׁחֲמָתִיתreddish-darkוְנִמְצֵאתand it was foundלְבָנָה,whiteלְעִנְיַןregarding the matter ofהַתְּבוּאָה:the grain
רַשִׁ״י
והיהAnd it shall beשכרי.my rewardאוֹתָןthoseשֶׁיִּוָּלְדוּthat are bornמִכָּאןfrom hereוּלְהַבָּאand onwardנְקֻדִּיםspeckledוּטְלוּאִיםand spottedבָּעִזִּיםamong the goatsוּשְׁחוּמִיםand brownishבַּכְּשָׂבִים,among the sheepיִהְיוּthey shall beשֶׁלִּי,mineוְאוֹתָןand thoseשֶׁיֶּשְׁנָןthat areעַכְשָׁו,nowהַפְרֵשׁseparateמֵהֶםfrom themוְהַפְקִידֵםand entrust themבְּיַדin the hand ofבָּנֶיךָ,your sonsשֶׁלֹּאso that notתֹאמַרyou will sayלִיto meעַלconcerningהַנּוֹלָדִיםthose bornמֵעַתָּהfrom nowאֵלּוּtheseהָיוּwereשָׁםthereמִתְּחִלָּה,from the beginningוְעוֹד,and furthermoreשֶׁלֹּאso that notתֹאמַרyou will sayלִי,to meעַלbyיְדֵיmeans ofהַזְּכָרִיםthe malesשֶׁהֵןthat they areנְקֻדִּיםspeckledוּטְלוּאִיםand spottedתֵּלַדְנָהwill give birthהַנְּקֵבוֹתthe femalesדֻּגְמָתָןlike their kindמִכָּאןfrom hereוָאֵילָךְ:and onward
פָּסוּק ו
Pasuk 6
וְעָנְתָהAnd shall testifyבִּיfor meצִדְקָתִיmy righteousnessבְּיוֹםon the dayמָחָרof tomorrowכִּיwhenתָבוֹאyou comeעַלconcerningשְׂכָרִיmy wageלְפָנֶיךָbefore youכֹּלanyאֲשֶׁרthatאֵינֶנּוּis notנָקֹדspeckledוְטָלוּאor spottedבָּעִזִּיםamong the goatsוְחוּםor darkבַּכְּשָׂבִיםamong the sheepגָּנוּבstolenהוּאit isאִתִּי׃with me
רַשִׁ״י
וענתהand shall answerביfor meוגו'.etc.אִםifתַּחְשְׁדֵנִיyou suspect meשֶׁאֲנִיthat Iנוֹטֵלam takingמִשֶּׁלְּךָfrom yoursכְּלוּם,anythingתַּעֲנֶהshall answerבִיfor meצִדְקָתִיmy righteousnessכִּיforתָבֹאshall comeצִדְקָתִיmy righteousnessוְתָעִידand testifyעַלaboutשְׂכָרִיmy wageלְפָנֶיךָ,before youשֶׁלֹּאthat notתִמְצָאyou will findבְעֶדְרִיin my flockכִּיexceptאִם·נְקֻדִּיםspeckledוּטְלוּאִים,and spottedוְכָלand anyשֶׁתִּמְצָאthat you findבָהֶןamong themשֶׁאֵינוֹthat is notנָקֹדspeckledאוֹorטָלוּאspottedאוֹorחוּם,brownבְּיָדוּעַit is knownשֶׁגְּנַבְתִּיוthat I stole itלְךָfrom youוּבִגְנֵבָהand through theftהוּאitשָׁרוּיresidesאֶצְלִי:with me
פָּסוּק ז
Pasuk 7
וַיֹּאמֶרAnd he saidלָבָןLavanהֵןbeholdלוּif onlyיְהִיit will beכִדְבָרֶךָ׃according to your word
רַשִׁ״י
הן.Wellלְ'toקַבָּלַתacceptance ofדְּבָרִים:words
רַשִׁ״י
לוwouldיהיit beכדברך.like your wordהַלְוַאיif onlyשֶׁתַּחְפֹּץthat you desireבְּכָךְ:like this
פָּסוּק ח
Pasuk 8
וַיָּסַרAnd he removedבַּיּוֹםon the dayהַהוּאthatאֶת—הַתְּיָשִׁיםthe he-goatsהָעֲקֻדִּיםthe streakedוְהַטְּלֻאִיםand the spottedוְאֵתand —כָּלallהָעִזִּיםthe she-goatsהַנְּקֻדּוֹתthe speckledוְהַטְּלֻאֹתand the spottedכֹּלevery oneאֲשֶׁרthatלָבָןwhiteבּוֹwas in itוְכָלand allחוּםdarkבַּכְּשָׂבִיםamong the sheepוַיִּתֵּןand he gaveבְּיַדinto the hand ofבָּנָיו׃his sons
רַשִׁ״י
ויסר.And he removedלָבָןLavanביוםon the dayההואthat:
רַשִׁ״י
את—התישים.the he-goatsעִזִּיםgoatsזְכָרִים:male
רַשִׁ״י
כלallאשרthatלבןwhiteבו.in itכָּלanyאֲשֶׁרthatהָיְתָהthere wasבוֹin itחֲבַרְבּוּרִיתa spotלְבָנָה:white
רַשִׁ״י
ויתן.And he gaveלָבָןLavanבידinto the hand ofבניוhis sons:
פָּסוּק ט
Pasuk 9
וַיָּשֶׂםand he placedדֶּרֶךְa distance ofשְׁלֹשֶׁתthreeיָמִיםdaysבֵּינוֹbetween himוּבֵיןand betweenיַעֲקֹבYaakovוְיַעֲקֹבand Yaakovרֹעֶהwas pasturingאֶת—צֹאןthe flock ofלָבָןLavanהַנּוֹתָרֹת׃that remained
רַשִׁ״י
הנותרות.the remainingהָרְעוּעוֹתthe defective onesשֶׁבָּהֶן,that were among themהַחוֹלוֹתthe sick onesוְהָעֲקָרוֹתand the barren onesשֶׁאֵינָןthat were notאֶלָּאexceptשִׁירַיִם,leavingsאוֹתָןthemמָסַרhe handed overלוֹ:to him
פָּסוּק י
Pasuk 10
וַיִּקַּחAnd tookלוֹfor himselfיַעֲקֹבYaakovמַקַּלa staff ofלִבְנֶהpoplarלַחfreshוְלוּזand almondוְעֶרְמוֹןand plane-treeוַיְפַצֵּלand peeledבָּהֵןin themפְּצָלוֹתpeelingsלְבָנוֹתwhiteמַחְשֹׂףuncoveringהַלָּבָןthe whiteאֲשֶׁרwhichעַלwas onהַמַּקְלוֹת׃the rods
רַשִׁ״י
מקלA rod ofלבנה.white-poplarעֵץa treeהוּא,it isוּשְׁמוֹand its name isלִבְנֶה,livnehכְּמָאjust asדְתֵימָאyou sayתַּחַתunderאַלּוֹןoakוְלִבְנֶהand white-poplarהושעHosheaד'4,וְאוֹמֵרand sayאֲנִיIהוּאit isשֶׁקּוֹרִיןthat they callטרינבל"אtrembleבְּלַעַ"ז,in foreign languageשֶׁהוּאwhich isלָבָן:white
רַשִׁ״י
לח.freshכְּשֶׁהוּאwhen it wasרָטֹב:moist
רַשִׁ״י
לוז.Luzוְעוֹדand alsoלָקַחhe tookמַקַּלa rod ofלוּז,luzעֵץa treeשֶׁגְּדֵלִיןthat growבּוֹon itאֱגוֹזִיםnutsדַּקִּים,smallקולדו"יcoudreבְּלַעַז:in Old French
רַשִׁ״י
וערמון.and chestnutקשטני"ירchastenierבְּלַעַז:in foreign tongue
רַשִׁ״י
פצלות.streaksקִלּוּפִיםpeelingsקִלּוּפִים,peelingsשֶׁהָיָהthat he wasעוֹשֵׂהוּmaking itמְנֻמָּר:spotted
רַשִׁ״י
מחשוףmaking bareהלבן.the whiteגִּלּוּיan uncoveringלֹבֶןof whiteשֶׁלofמַקֵּל,a rodכְּשֶׁהָיָהwhen he wasקוֹלְפוֹpeeling itהָיָהwasנִרְאֶהvisibleוְנִגְלֶהand uncoveredלֹבֶןthe whiteשֶׁלּוֹof itבַּמָּקוֹםin the placeהַקָּלוּף:that was peeled
פָּסוּק יא
Pasuk 11
וַיַּצֵּגAnd he set upאֶת—הַמַּקְלוֹתthe rodsאֲשֶׁרthatפִּצֵּלhe peeledבָּרֳהָטִיםin the troughsבְּשִׁקֲתוֹתin watering-troughs ofהַמָּיִםthe waterאֲשֶׁרwhereתָּבֹאןָwould comeהַצֹּאןthe flockלִשְׁתּוֹתto drinkלְנֹכַחoppositeהַצֹּאןthe flockוַיֵּחַמְנָהand they matedבְּבֹאָןwhen they cameלִשְׁתּוֹת׃to drink
רַשִׁ״י
ויצג.And he setתַּרְגּוּמוֹits Targumוְדָעִיץ,is wedgedלְשׁוֹןan expression ofתְּחִיבָהinsertingוּנְעִיצָהand sticking inהוּאit isבִלְשׁוֹןin the language ofאֲרַמִּי,Aramaicוְהַרְבֵּהand manyיֵשׁthere areבַּתַּלְמוּדin the Talmudדָּצָהּhe stuck itוּשְׁלָפָהּ,and removed itדָּץhe stuckבֵּיהּin itמִידֵי,somethingדָּצָהּdatzahכְּמוֹis likeדְעָצָהּ,de'atzahאֶלָּאexceptשֶׁמְּקַצֵּרthat it shortensאֶת—לְשׁוֹנוֹ:its language
רַשִׁ״י
ברהטים.In the guttersבִּמְרוּצוֹתin the currents ofהַמַּיִם,the waterבַּבְּרֵכוֹתin the trenchesהָעֲשׂוּיוֹתthat are madeבָּאָרֶץin the groundלְהַשְׁקוֹתto waterשָׁםthereהַצֹּאן:the sheep
רַשִׁ״י
אשרwhereתבאןthey comeוגו'.etc.בָּרְהָטִיםIn the troughsאֲשֶׁרwhereתָּבֹאנָהcomeהַצֹּאןthe sheepלִשְׁתּוֹתto drinkשָׁםthereהִצִּיגhe setהַמַּקְלוֹתthe rodsלְנֹכַחin front ofהַצֹּאן:the sheep
רַשִׁ״י
ויחמנה.and they conceivedהַבְּהֵמָהthe animalרוֹאָהwould seeאֶת—הַמַּקְלוֹתthe rodsוְהִיאand itנִרְתַּעַתwould recoilלַאֲחוֹרֶיהָbackwardsוְהַזָּכָרand the maleרוֹבְעָהּwould mate herוְיוֹלֶדֶתand she boreכַּיּוֹצֵאsimilarבוֹ.to itרַבִּיRabbiהוֹשַׁעְיָהHoshayaאוֹמֵר,saysהַמַּיִםthe waterנַעֲשִׂיןbecameזֶרַעsemenבִּמְעֵיהֶןin their bowelsוְלֹאand notהָיוּwere theyצְרִיכוֹתin needלְזָכָר,of a maleוְזֶהוּand this isוַיֵּחַמְנָהand they conceivedוְגוֹ'etcבראשיתBereshisרבהRabbah:
פָּסוּק יב
Pasuk 12
וַיֶּחֱמוּand matedהַצֹּאןthe flockאֶלbyהַמַּקְלוֹתthe rodsוַתֵּלַדְןָand brought forthהַצֹּאןthe flockעֲקֻדִּיםstreakedנְקֻדִּיםspeckledוּטְלֻאִים׃and spotted
רַשִׁ״י
אלToהמקלות.the rodsאֶלAtמַרְאוֹתthe sight ofהַמַּקְלוֹת:the rods
רַשִׁ״י
עקדים.Ring-streakedמְשֻׁנִּיםdifferentבִּמְקוֹםin the place ofעֲקִידָתָם,their bindingהֵםthey areקַרְסֻלֵּיthe ankles ofיְדֵיהֶםtheir forelegsוְרַגְלֵיהֶם:and their hindlegs
פָּסוּק יג
Pasuk 13
וְהַכְּשָׂבִיםAnd the sheepהִפְרִידseparatedיַעֲקֹבYaakovוַיִּתֵּןand he setפְּנֵיthe faces ofהַצֹּאןthe flockאֶלtowardעָקֹדthe ringedוְכָלand allחוּםdark-brownבְּצֹאןamong the flock ofלָבָןLavanוַיָּשֶׁתand he placedלוֹfor himselfעֲדָרִיםflocksלְבַדּוֹaloneוְלֹאand notשָׁתָםdid he put themעַלwithצֹאןthe flock ofלָבָן׃Lavan
רַשִׁ״י
והכשביםAnd the lambsהפרידpartedיעקב.Yaakovהַנּוֹלָדִיםthat were bornעֲקוּדִיםankledנְקֻדִּיםand speckledהִבְדִילhe separatedוְהִפְרִישׁand set apartלְעַצְמָןfor themselvesוְעָשָׂהand madeאוֹתָןthemעֵדֶרa flockעֵדֶרflockלְבַדּוֹ,by itselfוְהוֹלִיךְand he ledאוֹתוֹthatהָעֵדֶרflockהָעָקוּדthe ankledלִפְנֵיin front ofהַצֹּאן,the sheepוּפְנֵיso the faces ofהַצֹּאןthe sheepהַהוֹלְכִיםthat walkedאַחֲרֵיהֶםafter themצוֹפוֹתwere gazingאֲלֵיהֶם;at themוְזֶהוּand this isשֶׁאָמַרwhat it saysוַיִּתֵּןand he setפְּנֵיthe faces ofהַצֹּאןthe flocksאֶלtowardsעָקֹד,the ankledשֶׁהָיוּthat wereפְנֵיthe faces ofהַצֹּאןthe sheepאֶלtowardsהָעֲקוּדִים,the ankledוְאֶלand towardsכָּלallחוּםbrownishשֶׁמָּצָאthat he foundבְּצֹאןin the sheep ofלָבָן:Lavan
רַשִׁ״י
וישתAnd he placedלוfor himselfעדרים.flocksכְּמוֹasשֶׁפֵּרַשְׁתִּי:that I explained
פָּסוּק יד
Pasuk 14
וְהָיָהAnd it wasבְּכָלwheneverיַחֵםmatedהַצֹּאןthe flockהַמְקֻשָּׁרוֹתthe early-bearingוְשָׂםthat placedיַעֲקֹבYaakovאֶת—הַמַּקְלוֹתthe rodsלְעֵינֵיbefore the eyes ofהַצֹּאןthe flockבָּרֳהָטִיםin the troughsלְיַחְמֵנָּהto make them mateבַּמַּקְלוֹת׃by the rods
רַשִׁ״י
המקשרות.The bound onesכְּתַרְגּוּמוֹas its translationהַבַּכִּירוֹת,the early-bearingוְאֵיןand there is noלִיto meעֵדproof-textבַּמִּקְרָא;in the Scriptureוּמְנַחֵםand Menachemחִבְּרוֹclassified itעִםwithאֲחִיתֹפֶלAchitofelבַּקֹּשְׁרִיםamong the conspiratorsשמואלShmuelב2ט"ו15,וַיְהִיand wasהַקֶּשֶׁרthe conspiracyאַמִּץstrongשםthere,אוֹתָןthose thatהַמִּתְקַשְּׁרוֹתband togetherיַחַדtogetherלְמַהֵרto hastenעִבּוּרָן:their pregnancy
פָּסוּק טו
Pasuk 15
וּבְהַעֲטִיףand when feebleהַצֹּאןthe flockלֹאnotיָשִׂיםhe would placeוְהָיָהand wereהָעֲטֻפִיםthe feeble onesלְלָבָןfor Lavanוְהַקְּשֻׁרִיםand the sturdyלְיַעֲקֹב׃for Yaakov
רַשִׁ״י
ובהעטיף.and when feebleלְשׁוֹןan expression ofאִחוּר,delayכְּתַרְגּוּמוֹas its Targumוּבְלַקִּישׁוּת.and with late-bornוּמְנַחֵםand Menachemחִבְּרוֹconnected itעִםwithהַמַּחֲלָצוֹתthe robesוְהַמַּעֲטָפוֹתand the manteletsישעיהוYeshayahuג'3,לְשׁוֹןan expression ofעֲטִיפַתwrapping ofכְּסוּת,garmentכְּלוֹמַרmeaningמִתְעַטְּפוֹתthey wrap themselvesבְּעוֹרָןin their skinוְצַמְרָןand their woolוְאֵינָןand are notמִתְאַוּוֹתdesirousלְהִתְיַחֵםto be warmedעַ"יְthroughהַזְּכָרִים:the males
פָּסוּק טז
Pasuk 16
וַיִּפְרֹץAnd spread outהָאִישׁthe manמְאֹדexceedinglyמְאֹדexceedinglyוַיְהִיand he hadלוֹto himצֹאןflocksרַבּוֹתnumerousוּשְׁפָחוֹתand maidservantsוַעֲבָדִיםand menservantsוּגְמַלִּיםand camelsוַחֲמֹרִים׃and donkeys
רַשִׁ״י
צאןsheepרבות.manyפָּרוֹתfruitfulוְרָבוֹתand multipliedמִשְּׁאָרmore than the rest ofצֹאן:sheep
רַשִׁ״י
ושפחותand handmaidsועבדים.and male-servantsמוֹכֵרhe was sellingצֹאנוֹhis sheepבְדָמִיםfor a priceיְקָרִיםdearוְלוֹקֵחַand purchasingלוֹfor himselfכָּלallאֵלֶּה:these
פָּסוּק יז
Pasuk 17
וַיִּשְׁמַעAnd he heardאֶת—דִּבְרֵיthe words ofבְנֵיthe sons ofלָבָןLavanלֵאמֹרsayingלָקַחtookיַעֲקֹבYaakovאֵת—כָּלallאֲשֶׁרthatלְאָבִינוּbelonged to our fatherוּמֵאֲשֶׁרand from thatלְאָבִינוּbelonged to our fatherעָשָׂהhe acquiredאֵת—כָּלallהַכָּבֹדthe wealthהַזֶּה׃this
רַשִׁ״י
עשה.madeכָּנַס,gatheredכְּמוֹlikeוַיַּעַשׂand he gatheredחַיִלtroopsוַיַּךְand smoteאֶת—עֲמָלֵקAmalekשמואלShmuelאIי"ד14:
פָּסוּק יח
Pasuk 18
וַיַּרְאAnd Jacob sawיַעֲקֹבJacobאֶת—פְּנֵיthe face ofלָבָןLabanוְהִנֵּהand beholdאֵינֶנּוּit was notעִמּוֹwith himכִּתְמוֹלas yesterdayשִׁלְשׁוֹם׃and the day before
פָּסוּק יט
Pasuk 19
וַיֹּאמֶרAnd He saidיְהוָהHASHEMאֶלtoיַעֲקֹבYaakovשׁוּבreturnאֶלtoאֶרֶץthe land ofאֲבוֹתֶיךָyour fathersוּלְמוֹלַדְתֶּךָand to your birthplaceוְאֶהְיֶהand I will beעִמָּךְ׃with you
רַשִׁ״י
שובReturnאלtoארץthe land ofאבותיך.your fathersוְשָׁםand thereאהיהI will beעמךwith you,אֲבָלbutבְּעוֹדְךָwhile you areמְחֻבָּרconnectedלַטָּמֵאto the impureאִיit is notאֶפְשָׁרpossibleלְהַשְׁרוֹתto restשְׁכִינָתִיMy Shechinaעָלֶיךָupon youבראשיתBereshisרבהRabbah:
פָּסוּק כ
Pasuk 20
וַיִּשְׁלַחAnd he sentיַעֲקֹבYaakovוַיִּקְרָאand he calledלְרָחֵלfor Rachelוּלְלֵאָהand for Leahהַשָּׂדֶהto the fieldאֶלtoצֹאנוֹ׃his flock
רַשִׁ״י
ויקראAnd he calledלרחלto Rachelוללאה.and to LeahלְרָחֵלTo Rachelתְּחִלָּהfirstוְאַחַרand afterכָּךְsoלְלֵאָה,to Leahשֶׁהִיאfor sheהָיְתָהwasעֲקֶרֶתthe primary wife ofהַבַּיִתthe houseשֶׁבִּשְׁבִילָהּfor whose sakeנִזְדַּוֵּגjoined togetherיַעֲקֹבYaakovעִםwithלָבָן,Lavanוְאַףand evenבָּנֶיהָher descendantsשֶׁלofלֵאָהLeahמוֹדִיםadmitבַּדָּבָר,to the matterשֶׁהֲרֵיfor beholdבֹּעַזBoazוּבֵיתand house ofדִּינוֹhis judgmentמִשֵּׁבֶטfrom the tribe ofיְהוּדָהYehudahאוֹמְרִיםsayכְּרָחֵלlike Rachelוּכְלֵאָהand like Leahאֲשֶׁרwhoבָּנוּbuiltשְׁתֵּיהֶםthe two of themוְגוֹ'and so on–הִקְדִּימוּthey placed firstרָחֵלRachelלְלֵאָה:before Leah
פָּסוּק כא
Pasuk 21
וַיֹּאמֶרand he saidלָהֶןto themרֹאֶהseeאָנֹכִיIאֶת—פְּנֵיthe face ofאֲבִיכֶןyour fatherכִּיthatאֵינֶנּוּhe is notאֵלַיtoward meכִּתְמֹלas yesterdayשִׁלְשֹׁםthe day beforeוֵאלֹהֵיand the God ofאָבִיmy fatherהָיָהwasעִמָּדִי׃with me
פָּסוּק כב
Pasuk 22
וְאַתֵּנָהand youיְדַעְתֶּןknowכִּיthatבְּכָלwith allכֹּחִיmy strengthעָבַדְתִּיI servedאֶת—אֲבִיכֶן׃your father
פָּסוּק כג
Pasuk 23
וַאֲבִיכֶןand your fatherהֵתֶלhas cheatedבִּיmeוְהֶחֱלִףand changedאֶת—מַשְׂכֻּרְתִּיmy wagesעֲשֶׂרֶתtenמֹנִיםtimesוְלֹאand notנְתָנוֹpermitted himאֱלֹהִיםGodלְהָרַעto do harmעִמָּדִי׃with me
רַשִׁ״י
עשרתTenמנים.timesאֵיןis notמוֹנִיםcountedפָּחוֹתlessמֵעֲשָׂרָה:than ten
רַשִׁ״י
מנים.Monimלְשׁוֹןan expression ofסְכוּם,a sumכְּלַלthe total ofהַחֶשְׁבּוֹןthe calculationוְהֵןand they areעֲשִׂירִיּוֹת;tensלָמַדְנוּwe have learnedשֶׁהֶחֱלִיףthat he changedתְּנָאוֹhis conditionק'one hundredפְּעָמִים:times
פָּסוּק כד
Pasuk 24
אִםIfכֹּהthusיֹאמַרhe would sayנְקֻדִּיםspeckledיִהְיֶהshall beשְׂכָרֶךָyour wageוְיָלְדוּthen boreכָלallהַצֹּאןthe flockנְקֻדִּיםspeckledוְאִםand ifכֹּהthusיֹאמַרhe would sayעֲקֻדִּיםstreakedיִהְיֶהshall beשְׂכָרֶךָyour wageוְיָלְדוּthen boreכָלallהַצֹּאןthe flockעֲקֻדִּים׃streaked
פָּסוּק כה
Pasuk 25
וַיַּצֵּלand took awayאֱלֹהִיםGodאֶת—מִקְנֵהthe livestock ofאֲבִיכֶםyour fatherוַיִּתֶּןand gaveלִי׃to me
פָּסוּק כו
Pasuk 26
וַיְהִיAnd it wasבְּעֵתat the time ofיַחֵםthe mating ofהַצֹּאןthe flockוָאֶשָּׂאand I liftedעֵינַיmy eyesוָאֵרֶאand I sawבַּחֲלוֹםin a dreamוְהִנֵּהand beholdהָעַתֻּדִיםthe he-goatsהָעֹלִיםmountingעַלuponהַצֹּאןthe flockעֲקֻדִּיםwere streakedנְקֻדִּיםspeckledוּבְרֻדִּים׃and mottled
רַשִׁ״י
והנהAnd beholdהעתדים.the ramsאַעַ"פִּeven thoughשֶׁהִבְדִּילָםthat separated themלָבָןLavanכֻּלָּםall of themשֶׁלֹּאso that notיִתְעַבְּרוּwould conceiveהַצֹּאןthe sheepדֻּגְמָתָן,their likeהָיוּwereהַמַּלְאָכִיםthe angelsמְבִיאִיןbringingאוֹתָןthemמֵעֵדֶרfrom the flockהַמָּסוּרentrustedבְּיַדin the hand ofבְּנֵיthe sons ofלָבָןLavanלָעֵדֶרto the flockשֶׁבְּיַדwhich was in the hand ofיַעֲקֹבYaakovבראשיתBereshitרבהRabbah:
רַשִׁ״י
וברדים.And grisledכְּתַרְגּוּמוֹas its Targumוּפַצִּיחִין,and openפייש"ירfaissieבְּלַעַ"ז,in foreign tongueחוּטa stripeשֶׁלofלָבָןwhiteמַקִּיףsurroundingאֶת—גּוּפוֹits bodyסָבִיב,aroundחֲבַרְבּוּרוֹתthe spotsשֶׁלּוֹof itפְתוּחָהopenוּמְפֻלֶּשֶׁתand running throughמִזּוֹfrom thisאֶלtoזוֹ;thisוְאֵיןand there is noלְהָבִיאto bringעֵדa witnessמִןfromהַמִּקְרָא:the Scripture
פָּסוּק כז
Pasuk 27
וַיֹּאמֶרAnd he saidאֵלַיto meמַלְאַךְan angel ofהָאֱלֹהִיםGodבַּחֲלוֹםin the dreamיַעֲקֹבYaakovוָאֹמַרand I saidהִנֵּנִי׃Here I am
פָּסוּק כח
Pasuk 28
וַיֹּאמֶרAnd he saidשָׂאraiseנָאpleaseעֵינֶיךָyour eyesוּרְאֵהand seeכָּלallהָעַתֻּדִיםthe he-goatsהָעֹלִיםthat mountעַלuponהַצֹּאןthe flockעֲקֻדִּיםare streakedנְקֻדִּיםspeckledוּבְרֻדִּיםand mottledכִּיforרָאִיתִיI have seenאֵת—כָּלallאֲשֶׁרthatלָבָןLavanעֹשֶׂהis doingלָּךְ׃to you
פָּסוּק כט
Pasuk 29
אָנֹכִיI amהָאֵלthe God ofבֵּיתBeisאֵלElאֲשֶׁרwhereמָשַׁחְתָּyou anointedשָּׁםthereמַצֵּבָהa pillarאֲשֶׁרwhereנָדַרְתָּyou vowedלִּיto Meשָׁםthereנֶדֶרa vowעַתָּהnowקוּםariseצֵאgo outמִןfromהָאָרֶץthe landהַזֹּאתthisוְשׁוּבand returnאֶלtoאֶרֶץthe land ofמוֹלַדְתֶּךָ׃your birth
רַשִׁ״י
האלthe God ofביתHouse ofאל.Godכְּמוֹis likeאֵלGod ofבֵּיתHouse ofאֵל,Godהַהֵ"אthe letter Heiיְתֵרָה,is redundantוְדֶרֶךְand the way ofמִקְרָאוֹתScriptures isלְדַבֵּרto speakכֵּן,soכְּמוֹlikeכִּיwhenאַתֶּםyouבָּאִיםcomeאֶלtoהָאָרֶץthe land ofכְּנָעַןCanaanבמדברBamidbarל"ד34:
רַשִׁ״י
משחתyou anointedשם.thereלְ'forרִבּוּיdistinctionוּגְדֻלָּהand greatnessכְּשֶׁנִּמְשָׁחwhen anointedלַמַּלְכוּת,for kingshipכָּךְsoוַיִּצֹקand he pouredשֶׁמֶןoilעַלuponרֹאשָׁהּits top–לִהְיוֹתto beמְשׁוּחָהanointedלְמִזְבֵּחַ:for an altar
רַשִׁ״י
אשרwhereנדרתyou vowedלי.to Meוְצָרִיךְand obligatedאַתָּהare youלְשַׁלְּמוֹ,to fulfill itשֶׁאָמַרְתָּfor you saidיִהְיֶהshall beבֵּיתthe house ofאֱלֹהִים,Godשֶׁתַּקְרִיבthat you offerשָׁםthereקָרְבָּנוֹת:sacrifices
פָּסוּק ל
Pasuk 30
וַתַּעַןAnd answeredרָחֵלRachelוְלֵאָהand Leahוַתֹּאמַרְנָהand they saidלוֹto himהַעוֹדIs there yetלָנוּfor usחֵלֶקa portionוְנַחֲלָהor an inheritanceבְּבֵיתin the house ofאָבִינוּ׃our father
רַשִׁ״י
העודIs there yetלנו.for usלָמָּהwhyנְעַכֵּבshould we preventעַל·יָדְךָyour returnמִלָּשׁוּב?from returningכְּלוּםis there anythingאָנוּweמְיַחֲלוֹתhopeלִירַשׁto inheritמִנִּכְסֵיfrom the propertyאָבִינוּof our fatherכְּלוּםat allבֵּיןamongהַזְּכָרִים:the males
פָּסוּק לא
Pasuk 31
הֲלוֹאare notנָכְרִיּוֹתstrangersנֶחְשַׁבְנוּwe consideredלוֹto himכִּיforמְכָרָנוּhe sold usוַיֹּאכַלand he consumedגַּםalsoאָכוֹלentirelyאֶת—כַּסְפֵּנוּ׃our money
רַשִׁ״י
הלאAre notנכריותstrangersנחשבנוwe consideredלו.by himאֲפִלּוּEvenבְשָׁעָהat a timeשֶׁדֶּרֶךְthat the way ofבְּנֵיchildren ofאָדָםman isלָתֵתto giveנְדוּנְיָהa dowryלִבְנוֹתָיוto his daughters–בִּשְׁעַתat the time ofנִשּׂוּאִיןmarriage–נָהַגhe actedעִמָּנוּwith usכְּנָכְרִיּוֹת,like strangersכִּיforמְכָרָנוּhe sold usלְךָto youבִּשְׂכַרfor the wages ofהַפְּעֻלָּה:the work
רַשִׁ״י
את—כספנו.our moneyשֶׁעִכֵּבfor he withheldדְּמֵיthe value ofשְׂכַרthe wages ofפְּעֻלָּתְךָ:your labor
פָּסוּק לב
Pasuk 32
כִּיforכָלallהָעֹשֶׁרthe wealthאֲשֶׁרthatהִצִּילsavedאֱלֹהִיםGodמֵאָבִינוּfrom our fatherלָנוּto usהוּאit isוּלְבָנֵינוּand to our childrenוְעַתָּהand nowכֹּלallאֲשֶׁרthatאָמַרsaidאֱלֹהִיםGodאֵלֶיךָto youעֲשֵׂה׃do
רַשִׁ״י
כיforכלallהעשר.the richesכִּיforזֶהthisמְשַׁמֵּשׁservesבִּלְשׁוֹןin the sense ofאֶלָּא;butכְּלוֹמַר,that is to sayמִשֶּׁלfrom that ofאָבִינוּour fatherאֵיןthere is notלָנוּto usכְּלוּם,anythingאֶלָּאbutמַהwhatשֶּׁהִצִּילthat rescuedהַקָּבָּ"הthe Holy One blessed be Heמֵאָבִינוּfrom our fatherשֶׁלָּנוּis oursהוּא:it
רַשִׁ״י
הציל.he separatedלְשׁוֹןan expression ofהִפְרִישׁ,he separatedוְכֵןand soכָּלeveryלְשׁוֹןexpression ofהַצָּלָהrescueשֶׁבַּמִּקְרָאthat is in Scriptureלְשׁוֹןis an expression ofהַפְרָשָׁה,separationשֶׁמַּפְרִישׁוֹfor he separates himמִןfromהָרָעָהthe evilוּמִןand fromהָאוֹיֵב:the enemy
Chapter Summaryסִכּוּם

The aliyah records Yaakov negotiating his wages with Lavan to receive only the uniquely patterned newborn animals, after which Lavan tries to cheat him by removing all current marked livestock. Yaakov places peeled peeled rods by the drinking troughs during mating times, causing the flocks to produce streaked, speckled, and spotted offspring and building great wealth for Yaakov. When Lavan's sons grow resentful and Lavan's demeanor changes, Hashem commands Yaakov to return home. Yaakov meets Rachel and Leah in the field to describe Lavan's deceit and his divine dream, and his wives eagerly support leaving their father's home to obey Hashem.

לְמַעֲשֶׂהWhat To Take Home

Look at the lashon Yaakov Avinu uses when speaking to Rachel and Leah. He says, "B'chol kochy avadti es avichen", I worked for your father with all my strength. Think about who he was working for! Lavan is a crook, a cheat who changed his wages ten times over. Mimeila, we would have thought Yaakov would do the bare minimum, just enough to get by. But no. Yaakov put his whole heart and all his energy into his work, doing absolute emes, because a Yid acts with integrity regardless of how the other person treats him.

Then look at the second half of the story. Yaakov puts out the maklos, the peeled sticks, doing his own hishtadlus. But how did he actually get wealthy? An malach comes to him in a dream and shows him that Hashem Himself was moving the sheep: "Ki ra'iti es kol asher Lavan osehlach." Yaakov put in his full effort, but he knew with total emunah that his parnassah wasn't coming from Lavan's trickery, nor was it coming from his own clever sticks. It was coming straight from Hashem.

This is a major chiddush for our daily life. In our business, in our jobs, or in any bein adam l'chavero, we often encounter people who aren't fair or honest. The yetzer hara comes and says, "Why should I put in full effort for someone who takes advantage of me?" Yaakov teaches us that our ehrlichkeit and our effort are between us and Hashem. We do our job with all our strength, b'sheleimus, while keeping our eyes open to the emunah that no human being can withhold a single penny that Hashem has designated for us.

Today, whatever task or job you are doing, whether at work, at home, or helping another Yid, do it with complete ehrlichkeit and your full energy, without making calculations about whether the other side truly deserves it.

‹›
‹חוּמָּשׁ עִם רַשִׁ״י — ויצא · חֲמִישִׁי›