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חוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUAחוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUA

חוּמָּשׁ עִם רַשִׁ״י · ויצא · שִׁשִּׁי

Complete Word-for-Word Interlinear · Navy & Gold Edition
Vayetzei · 6th Aliyah
Chapter Previewהַקְדָּמָה

In this aliyah, Yaakov Avinu packs up his entire family and all the wealth he worked so hard to acquire in Paddan-aram, setting out to return to his father Yitzchak in Eretz Canaan. Knowing Lavan would try to stop him, Yaakov leaves secretly without telling him. Meanwhile, Rachel takes Lavan's terafim (idols) to wean her father away from his idol worship. When Lavan hears three days later that Yaakov has fled, he gathers his kinsmen and pursues him, catching up to him at Har HaGilad, but Hashem warns Lavan in a dream at night not to say or do anything to Yaakov, whether good or bad.

Upon confronting Yaakov, Lavan complains about the secret departure and accuses him of stealing his terafim. Unaware that Rachel took them, Yaakov invites Lavan to search everything, declaring that whoever possesses the terafim shall not live. Lavan searches all the tents thoroughly but fails to find them because Rachel had hidden them inside the camel's saddle. After the search turns up nothing, Yaakov speaks up with great pain and righteousness, recounting his twenty years of total faithfulness, how he bore every loss himself, and how Hashem saw his affliction and protected him from Lavan's trickery.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וַיָּקָםAnd aroseיַעֲקֹבYaakovוַיִּשָּׂאand lifted upאֶת—בָּנָיוhis sonsוְאֶתand —נָשָׁיוhis wivesעַלuponהַגְּמַלִּים׃the camels
רַשִׁ״י
את—בניוhis sonsואתand —נשיו.his wivesהִקְדִּיםhe precededזְכָרִיםmalesלִנְקֵבוֹת,to femalesוְעֵשָׂוand Esavהִקְדִּיםprecededנְקֵבוֹתfemalesלִזְכָרִים,to malesשֶׁנֶּאֱמַרas it is saidוַיִּקַּחand he tookעֵשָׂוEsavאֶת—נָשָׁיוhis wivesוְאֶתand —בָּנָיוhis sonsוְגוֹמֵר:and so on
פָּסוּק ב
Pasuk 2
וַיִּנְהַגand he droveאֶת—כָּלallמִקְנֵהוּhis livestockוְאֶתand —כָּלallרְכֻשׁוֹhis wealthאֲשֶׁרthatרָכָשׁhe acquiredמִקְנֵהthe livestock ofקִנְיָנוֹhis purchaseאֲשֶׁרthatרָכַשׁhe acquiredבְּפַדַּןin PadanאֲרָםAramלָבוֹאto comeאֶלtoיִצְחָקYitzchakאָבִיוhis fatherאַרְצָהto the land ofכְּנָעַן׃Kanaan
רַשִׁ״י
מקנהThe livestock ofקנינו.his acquisitionמַהwhatשֶּׁקָּנָהthat he acquiredמִצֹּאנוֹ,from his sheepעֲבָדִיםmenservantsוּשְׁפָחוֹתand maidservantsוּגְמַלִּיםand camelsוַחֲמוֹרִים:and donkeys
פָּסוּק ג
Pasuk 3
וְלָבָןAnd Lavanהָלַךְhad goneלִגְזֹזto shearאֶת—צֹאנוֹhis sheepוַתִּגְנֹבand stoleרָחֵלRachelאֶת—הַתְּרָפִיםthe teraphimאֲשֶׁרwhich wereלְאָבִיהָ׃her father's
רַשִׁ״י
לגזוזto shearאת—צאנו.his flockשֶׁנָּתַןwhich he gaveבְּיַדinto the hand ofבָּנָיוhis sonsדֶּרֶךְa distance ofשְׁלֹשֶׁתthreeיָמִיםdaysבֵּינוֹbetween himוּבֵיןand betweenיַעֲקֹב:Yaakov
רַשִׁ״י
ותגנבAnd Rachel stoleרחלRachelאת—התרפים.the teraphimלְהַפְרִישׁto separateאֶת—אָבִיהָher fatherמֵעֲ"זָfrom idol worshipנִתְכַּוְּנָהshe intendedבראשיתBereshisרבהRabbah:
פָּסוּק ד
Pasuk 4
וַיִּגְנֹבAnd stoleיַעֲקֹבYaakovאֶת—לֵבthe heart ofלָבָןLavanהָאֲרַמִּיthe Arameanעַלbyבְּלִיnotהִגִּידtellingלוֹhimכִּיthatבֹרֵחַfleeingהוּא׃he was
פָּסוּק ה
Pasuk 5
וַיִּבְרַחand he fledהוּאheוְכָלand allאֲשֶׁרthatלוֹwas hisוַיָּקָםand he aroseוַיַּעֲבֹרand he crossedאֶת—הַנָּהָרthe Riverוַיָּשֶׂםand he setאֶת—פָּנָיוhis faceהַרtoward the mountain ofהַגִּלְעָד׃Gilead
פָּסוּק ו
Pasuk 6
וַיֻּגַּדAnd it was toldלְלָבָןto Lavanבַּיּוֹםon the dayהַשְּׁלִישִׁיthe thirdכִּיthatבָרַחhad fledיַעֲקֹב׃Yaakov
רַשִׁ״י
ביוםOn the dayהשלישי.the thirdשֶׁהֲרֵיfor beholdדֶּרֶךְa journey ofשְׁלֹשֶׁתthreeיָמִיםdaysהָיָהthere wasבֵינֵיהֶם:between them
פָּסוּק ז
Pasuk 7
וַיִּקַּחAnd he tookאֶת—אֶחָיוhis kinsmenעִמּוֹwith himוַיִּרְדֹּףand he pursuedאַחֲרָיוafter himדֶּרֶךְa distance ofשִׁבְעַתsevenיָמִיםdaysוַיַּדְבֵּקand he overtookאֹתוֹhimבְּהַרin the mountain ofהַגִּלְעָד׃Gilead
רַשִׁ״י
את—אחיו.his brothersקְרוֹבָיו:his kinsmen
רַשִׁ״י
דרךA journey ofשבעתsevenימים.daysכָּלallאוֹתָןthoseג'threeיָמִיםdaysשֶׁהָלַךְthat walkedהַמַּגִּידthe messengerלְהַגִּידto tellלְלָבָןto LavanהָלַךְwalkedיַעֲקֹבYaakovלְדַרְכּוֹ,on his wayנִמְצָא,it turns outיַעֲקֹבYaakovרָחוֹקwas distantמִלָּבָןfrom Lavanשִׁשָּׁהsixיָמִים,daysוּבַשְּׁבִיעִיand on the seventhהִשִּׂיגוֹhe overtook himלָבָן.Lavanלָמַדְנוּwe learnedשֶׁכָּלthat allמַהwhichשֶּׁהָלַךְthat walkedיַעֲקֹבYaakovבְּשִׁבְעָהin sevenיָמִיםdaysהָלַךְwalkedלָבָןLavanבְּיוֹםin dayאֶחָדoneשֶׁנֶּאֱמַרas it is saidוַיִּרְדֹּףand he pursuedאַחֲרָיוafter himדֶּרֶךְa journey ofשִׁבְעַתsevenיָמִים,daysוְלֹאand notנֶאֱמַרwas it saidוַיִרְדֹּףand he pursuedאַחֲרָיוafter himשִׁבְעַתsevenיָמִיםdays:
פָּסוּק ח
Pasuk 8
וַיָּבֹאAnd cameאֱלֹהִיםGodאֶלtoלָבָןLavanהָאֲרַמִּיthe Arameanבַּחֲלֹםin a dream ofהַלָּיְלָהthe nightוַיֹּאמֶרand He saidלוֹto himהִשָּׁמֶרguardלְךָyourselfפֶּןlestתְּדַבֵּרyou speakעִםwithיַעֲקֹבYaakovמִטּוֹבfrom goodעַדtoרָע׃bad
רַשִׁ״י
מטובfrom goodעדtoרע.badכָּלallטוֹבָתָןtheir favorשֶׁלofרְשָׁעִיםwicked onesרָעָהbadהִיאit isאֵצֶלaccording toהַצַּדִּיקִיםthe righteousיבמותYevamosק"ג103:
פָּסוּק ט
Pasuk 9
וַיַּשֵּׂגand overtookלָבָןLavanאֶת—יַעֲקֹבYaakovוְיַעֲקֹבand Yaakovתָּקַעhad pitchedאֶת—אָהֳלוֹhis tentבָּהָרon the mountainוְלָבָןand Lavanתָּקַעpitchedאֶתwithאֶחָיוhis kinsmenבְּהַרin the mountain ofהַגִּלְעָד׃the Gilad
פָּסוּק י
Pasuk 10
וַיֹּאמֶרAnd he saidלָבָןLavanלְיַעֲקֹבto Yaakovמֶהwhatעָשִׂיתָhave you doneוַתִּגְנֹבthat you deceivedאֶת—לְבָבִיmy heartוַתְּנַהֵגand led awayאֶת—בְּנֹתַיmy daughtersכִּשְׁבֻיוֹתlike captives ofחָרֶב׃a sword
רַשִׁ״י
כשביותlike captivity ofחרב.swordכָּלanyחַיִלarmyהַבָּאthat comesלַמִּלְחָמָהto warקָרוּיis calledחֶרֶב:sword
פָּסוּק יא
Pasuk 11
לָמָּהwhyנַחְבֵּאתָdid you hideלִבְרֹחַto fleeוַתִּגְנֹבand deceiveאֹתִיmeוְלֹאand notהִגַּדְתָּdid you tellלִּיmeוָאֲשַׁלֵּחֲךָand I would send youבְּשִׂמְחָהwith joyוּבְשִׁרִיםand with songsבְּתֹףwith drumוּבְכִנּוֹר׃and with lyre
רַשִׁ״י
ותגנבand you stoleאתי.from meגָּנַבְתָּyou stoleאֶת—דַּעְתִּי:my mind
פָּסוּק יב
Pasuk 12
וְלֹאand notנְטַשְׁתַּנִיdid you allow meלְנַשֵּׁקto kissלְבָנַיmy sonsוְלִבְנֹתָיand my daughtersעַתָּהnowהִסְכַּלְתָּyou acted foolishlyעֲשׂוֹ׃to do
פָּסוּק יג
Pasuk 13
יֶשׁThere isלְאֵלin the power ofיָדִיmy handלַעֲשׂוֹתto doעִמָּכֶםwith youרָעharmוֵאלֹהֵיand the God ofאֲבִיכֶםyour fatherאֶמֶשׁlast nightאָמַרsaidאֵלַיto meלֵאמֹרsayingהִשָּׁמֶרbewareלְךָfor yourselfמִדַּבֵּרfrom speakingעִםwithיַעֲקֹבYaakovמִטּוֹבfrom goodעַדtoרָע׃bad
רַשִׁ״י
ישIt isלאלto the strength ofידי.my handיֵשׁthere isכֹּחַstrengthוְחַיִלand powerבְּיָדִיin my handלַעֲשׂוֹתto doעִמָּכֶםwith youרַע,harmוְכָלand everyאֵלEilשֶׁהוּאthat isלְ'forקֹדֶשholyעַלonשֵׁםaccount ofעִזּוּזmightוְרֹבand abundance ofאוֹנִיםpowerהוּא:it is
פָּסוּק יד
Pasuk 14
וְעַתָּהand nowהָלֹךְyou surelyהָלַכְתָּwentכִּיbecauseנִכְסֹףyou greatlyנִכְסַפְתָּהlongedלְבֵיתfor the house ofאָבִיךָyour fatherלָמָּהwhyגָנַבְתָּdid you stealאֶת—אֱלֹהָי׃my gods
רַשִׁ״י
נכספתה.you longedחָמַדְתָּ,you desiredוְהַרְבֵּהand muchיֵשׁthere isבַּמִּקְרָא,in Scriptureנִכְסְפָהyearnedוְגַםand alsoכָּלְתָהpinedנַפְשִׁיmy soulתהיליםTehillimפ"ד84,לְמַעֲשֵׂהfor the work ofיָדֶיךָyour handsתִכְסֹףyou would desireאיובIyovי"ד14:
פָּסוּק טו
Pasuk 15
וַיַּעַןAnd answeredיַעֲקֹבYaakovוַיֹּאמֶרand saidלְלָבָןto LavanכִּיbecauseיָרֵאתִיI was afraidכִּיforאָמַרְתִּיI saidפֶּןlestתִּגְזֹלyou would robאֶת—בְּנוֹתֶיךָyour daughtersמֵעִמִּי׃from me
רַשִׁ״י
כיBecauseיראתיI fearedוגו'.etc.הֱשִׁיבוֹhe answered himעַלonרִאשׁוֹןthe firstרִאשׁוֹן,firstשֶׁאָמַרfor he saidלוֹ,to himוַתְּנַהֵגand you led awayאֶת—בְּנֹתַיmy daughtersוְגוֹ':etc.
פָּסוּק טז
Pasuk 16
עִםWithאֲשֶׁרwhomeverתִּמְצָאyou findאֶת—אֱלֹהֶיךָyour godsלֹאshall notיִחְיֶהliveנֶגֶדin front ofאַחֵינוּour kinsmenהַכֶּרidentifyלְךָfor yourselfמָהwhat isעִמָּדִיwith meוְקַחand takeלָךְfor yourselfוְלֹאand notיָדַעdid knowיַעֲקֹבYaakovכִּיthatרָחֵלRachelגְּנָבָתַם׃had stolen them
רַשִׁ״י
לאNotיחיה.shall liveוּמֵאוֹתָהּand from thatקְלָלָהcurseמֵתָהdiedרָחֵלRachelבַּדֶּרֶךְon the wayבראשיתBereshisרבהRabbah
רַשִׁ״י
מהwhat isעמדי.with meמִשֶּׁלְּךָ:from yours
פָּסוּק יז
Pasuk 17
וַיָּבֹאAnd he enteredלָבָןLavanבְּאֹהֶלinto tent ofיַעֲקֹבYaakovוּבְאֹהֶלand into tent ofלֵאָהLeahוּבְאֹהֶלand into tent ofשְׁתֵּיthe twoהָאֲמָהֹתthe maidservantsוְלֹאand did notמָצָאfindוַיֵּצֵאand he went outמֵאֹהֶלfrom tent ofלֵאָהLeahוַיָּבֹאand he enteredבְּאֹהֶלinto tent ofרָחֵל׃Rachel
רַשִׁ״י
באהלinto the tent ofיעקב.Yaakovהוּאit wasאֹהֶלthe tent ofרָחֵל,Rachelשֶׁהָיָהfor wasיַעֲקֹבYaakovתָּדִירconstantlyאֶצְלָהּ;with herוְכֵןand soהוּאitאוֹמֵרsaysבְּנֵיthe sons ofרָחֵלRachelאֵשֶׁתthe wife ofיַעֲקֹבYaakovוּבְכֻלָּןand regarding all of themלֹאnotנֶאֱמַרis it saidאֵשֶׁתthe wife ofיַעֲקֹב:Yaakov
רַשִׁ״י
ויבאAnd he cameבאהלinto the tent ofרחל.Rachelכְּשֶׁיָּצָאwhen he exitedמֵאֹהֶלfrom the tent ofלֵאָהLeahחָזַרhe returnedלוֹtoלְאֹהֶלto the tent ofרָחֵלRachelקֹדֶםbeforeשֶׁיְּחַפֵּשׂthat he searchedבְּאֹהֶלin the tent ofהָאֲמָהוֹת,the maidservantsוְכָלand allכָּךְthisלָמָּה?whyשֶׁהָיָהbecause he wasמַכִּירfamiliarבָּהּwith herשֶׁהִיאthat she wasמַשְׁמְשָׁנִית:meddlesome
פָּסוּק יח
Pasuk 18
וְרָחֵלand Rachelלָקְחָהhad takenאֶת—הַתְּרָפִיםthe idolsוַתְּשִׂמֵםand placed themבְּכַרin the cushion ofהַגָּמָלthe camelוַתֵּשֶׁבand satעֲלֵיהֶםupon themוַיְמַשֵּׁשׁand rummaged throughלָבָןLavanאֶת—כָּלallהָאֹהֶלthe tentוְלֹאand did notמָצָא׃find
רַשִׁ״י
בכרIn the saddle-pillow ofהגמל.the camelלְשׁוֹןan expression ofכָּרִיםpillowsוּכְסָתוֹת,and bolstersכְּתַרְגּוּמוֹas its Targumבַּעֲבִיטָאin the pack-saddleדְגַמְלָא,of the camelוְהִיאand itמַרְדַּעַתa saddle-padהָעֲשׂוּיָהthat is madeכְּמִיןlike a type ofכַּר;pillowוּבְעֵרוּבִיןand in Eruvinדףpageט"ז16שָׁנִינוּwe learnedהִקִּיפוּהָthey enclosed itבַּעֲבִיטִין,with pack-saddlesוְהֵןand they areעֲבִיטֵיpack-saddles ofגְמַלִּים,camelsבשט"וbastבְּלַעַז:in foreign language
פָּסוּק יט
Pasuk 19
וַתֹּאמֶרAnd she saidאֶלtoאָבִיהָher fatherאַלlet notיִחַרburnבְּעֵינֵיin eyes ofאֲדֹנִיmy lordכִּיthatלוֹאnotאוּכַלI am ableלָקוּםto ariseמִפָּנֶיךָfrom before youכִּיforדֶרֶךְway ofנָשִׁיםwomenלִיis to meוַיְחַפֵּשׂAnd he searchedוְלֹאand notמָצָאdid he findאֶת—הַתְּרָפִים׃the terafim
פָּסוּק כ
Pasuk 20
וַיִּחַרAnd became incensedלְיַעֲקֹבYaakovוַיָּרֶבand he quarreledבְּלָבָןwith Lavanוַיַּעַןand answeredיַעֲקֹבYaakovוַיֹּאמֶרand saidלְלָבָןto Lavanמַהwhat isפִּשְׁעִיmy transgressionמַהwhat isחַטָּאתִיmy sinכִּיthatדָלַקְתָּyou pursuedאַחֲרָי׃after me
רַשִׁ״י
דלקת.dalaktaרָדַפְתָּ,you pursuedכְּמוֹas inעַלuponהֶהָרִיםthe mountainsדְּלָקֻנוּthey chased usאיכהEichahד'4,וּכְמוֹand as inמִדְּלֹקfrom chasingאַחֲרֵיafterפְלִשְׁתִּיםPhilistinesשמואלShmuelאIי"ז17:
פָּסוּק כא
Pasuk 21
כִּיforמִשַּׁשְׁתָּyou rummaged throughאֶת—כָּלallכֵּלַיmy thingsמַהwhatמָּצָאתָhave you foundמִכֹּלfrom allכְּלֵיobjects ofבֵיתֶךָyour houseשִׂיםplaceכֹּהhereנֶגֶדbeforeאַחַיmy kinוְאַחֶיךָand your kinוְיוֹכִיחוּand let them decideבֵּיןbetweenשְׁנֵינוּ׃us two
רַשִׁ״י
ויוכיחו.And let them decideוִיבָרְרוּand clarifyעִםwithמִיwhomהַדִּין,is the justiceאפרובי"רeprouverבְּלַעַז:in foreign tongue
פָּסוּק כב
Pasuk 22
זֶהThisעֶשְׂרִיםtwentyשָׁנָהyearsאָנֹכִיIעִמָּךְwith youרְחֵלֶיךָyour ewesוְעִזֶּיךָand your she-goatsלֹאdid notשִׁכֵּלוּmiscarryוְאֵילֵיand the rams ofצֹאנְךָyour flockלֹאI did notאָכָלְתִּי׃eat
רַשִׁ״י
לאnotשכלו.they miscarriedלֹאdid notהִפִּילוּmiscarryעִבּוּרָם,their fetusכְּמוֹlikeרֶחֶםa wombמַשְׁכִּילmiscarryingהושעHoseaט'9,תְּפַלֵּטcalvethפָּרָתוֹhis cowוְלֹאand notתְשַׁכֵּלdoes miscarryאיובIyovכ"א21:
רַשִׁ״י
ואיליand the rams ofצאנך.your flockמִכָּאןfrom hereאָמְרוּthey saidאַיִלa ramבֶּןoneיוֹמוֹday oldקָרוּיis calledאַיִל,a ramשֶׁאִםfor ifלֹאnotכֵן,soמַהwhat isשִּׁבְחוֹ?his praiseאֵלִיםramsלֹאnotאָכַל,did he eatאֲבָלbutכְּבָשִׂיםsheepאָכַל,he ateאִםifכֵּןsoגַּזְלָןa thiefהוּאhe isבבאBavaקמאKammaס"ה65b:
פָּסוּק כג
Pasuk 23
טְרֵפָהthat torn by beastsלֹאnotהֵבֵאתִיI broughtאֵלֶיךָto youאָנֹכִיIאֲחַטֶּנָּהwould bear its lossמִיָּדִיfrom my handתְּבַקְשֶׁנָּהyou would demand itגְּנֻבְתִיstolen byיוֹםdayוּגְנֻבְתִיor stolen byלָיְלָה׃night
רַשִׁ״י
טרפה.Tornעַלbyיְדֵיhands ofאֲרִיa lionוּזְאֵב:and a wolf
רַשִׁ״י
אנכיIאחטנה.will bear its lossלְשׁוֹןan expression ofקֹלֵעַslingsבָּאֶבֶןwith the stoneאֶלatהַשַּׂעֲרָהthe hairbreadthוְלֹאand does notיַחֲטִאmissשופטיםShoftimכ'20,אֲנִיIוּבְנִיand my sonשְׁלֹמֹהShlomoחַטָּאִיםlackingמלכיםMelachimאIא'1–חֲסֵרִים,lackingאָנֹכִיIאַחְסְרֶנָּה,will be lacking itאִםifחָסְרָהit was missingחָסְרָהit was missingלִי,to meשֶׁמִּיָּדִיfor from my handתְּבַקְשֶׁנָּה:you will demand it
רַשִׁ״י
אנכיIאחטנהwould suffer its lossתַּרְגּוּמוֹits Targumדַּהַוַתthat which wasשָׁגְיָאmissingמִמִּנְיָנָא,from the countשֶׁהָיְתָהthat wasנִפְקֶדֶתmissingוּמְחֻסֶּרֶת,and lackingכְּמוֹlikeוְלֹאand notנִפְקַדwas missingמִמֶּנּוּfrom usאִישׁa manבמדברBamidbarל"א31,תַּרְגּוּמוֹits Targumלָאnotשְׁגָאwas missing:
רַשִׁ״י
גנבתיstolenיוםby dayוגנבתיor stolenלילה.by nightגְנוּבַתwhether stolenיוֹםby dayאוֹorגְנוּבַתstolenלַיְלָה,by nightהַכֹּלeverythingשִׁלַּמְתִּי:I paid
רַשִׁ״י
גנבתי.stolenכְּמוֹlikeרַבָּתִיgreatבַגּוֹיִםamong the nationsשָׂרָתִיprincessבַּמְּדִינוֹתamong the provincesאיכהEichahא'1,מְלֵאֲתִיfull ofמִשְׁפָּטjusticeישעיהוYeshayahuא'1אֹהַבְתִּיlovingלָדוּשׁto threshהושעHosheaי'10:
פָּסוּק כד
Pasuk 24
הָיִיתִיI wasבַיּוֹםby dayאֲכָלַנִיconsumed meחֹרֶבdroughtוְקֶרַחand frostבַּלָּיְלָהby nightוַתִּדַּדand fledשְׁנָתִיmy sleepמֵעֵינָי׃from my eyes
רַשִׁ״י
אכלניconsumed meחרב.droughtלְשׁוֹןan expression ofאֵשׁa fireאֹכְלָה:consuming
רַשִׁ״י
וקרח.And frostכְּמוֹlikeמַשְׁלִיךְHe castsקַרְחוֹHis iceתהיליםTehillimקמ"ז147,תַּרְגּוּמוֹits Targumגְּלִידָא:hoar-frost
רַשִׁ״י
שנתי.my sleepלְשׁוֹןan expression ofשֵׁנָה:sleep
פָּסוּק כה
Pasuk 25
זֶהthisלִּיto meעֶשְׂרִיםtwentyשָׁנָהyearsבְּבֵיתֶךָin your houseעֲבַדְתִּיךָI served youאַרְבַּעfourעֶשְׂרֵהteenשָׁנָהyearsבִּשְׁתֵּיfor your twoבְנֹתֶיךָdaughtersוְשֵׁשׁand sixשָׁנִיםyearsבְּצֹאנֶךָfor your flockוַתַּחֲלֵףand you changedאֶת—מַשְׂכֻּרְתִּיmy wagesעֲשֶׂרֶתtenמֹנִים׃times
רַשִׁ״י
ותחלףand you changedאת—משכרתי.my hireהָיִיתָyou wereמְשַׁנֶּהalteringתְּנַאיthe conditionשֶׁבֵּינֵינוּ,that is between usמִנָּקֹדfrom speckledלְטָלוּא,to spottedוּמֵעֲקוּדִיםand from streakedלִבְרֻדִּים:to grisled
פָּסוּק כו
Pasuk 26
לוּלֵיwere it notאֱלֹהֵיGod ofאָבִיmy fatherאֱלֹהֵיGod ofאַבְרָהָםAvrahamוּפַחַדand the Fear ofיִצְחָקYitzchakהָיָהwasלִיfor meכִּיsurelyעַתָּהnowרֵיקָםempty-handedשִׁלַּחְתָּנִיyou would have sent meאֶת—עָנְיִיmy afflictionוְאֶתand —יְגִיעַthe toil ofכַּפַּיmy handsרָאָהsawאֱלֹהִיםGodוַיּוֹכַחand He admonishedאָמֶשׁ׃last night
רַשִׁ״י
ופחדAnd the Dread ofיצחק.Yitzchakלֹאnotרָצָהdid he wantלוֹמַרto sayאֱלֹהֵיGod ofיִצְחָק,Yitzchakשֶׁאֵיןfor does notהַקָּבָּ"הthe Holy OneמְיַחֵדassociateשְׁמוֹHis Nameעַלuponהַצַּדִּיקִיםthe righteousבְּחַיֵּיהֶם,in their lifetimeוְאַעַ"פִּand even thoughשֶׁאָמַרthat He saidלוֹto himבְּצֵאתוֹin his departureמִבְּאֵרfrom Be'erשֶׁבַעShevaאֲנִיI amה'HashemאֱלֹהֵיGod ofאַבְרָהָםAvrahamאָבִיךָyour fatherוֵאלֹהֵיand the God ofיִצְחָק,Yitzchakבִּשְׁבִילbecauseשֶׁכָּהוּthat grew dimעֵינָיו,his eyesוַהֲרֵיand beholdהוּאhe wasכַּמֵּת;like the deadיַעֲקֹבYaakovנִתְיָרֵאwas afraidלוֹמַרto sayאֱלֹהֵי,God ofוְאָמַרand he saidוּפַחַד:and the Dread of
רַשִׁ״י
ויוכח.And he reprovedלְשׁוֹןan expression ofתּוֹכָחָהreproofהוּאit isוְלֹאand notלְשׁוֹןan expression ofהוֹכָחָה:deciding proof
Chapter Summaryסִכּוּם

Yaakov leaves Paddan-aram secretly with his family and possessions to return to Yitzchak in Canaan, while Rachel takes Lavan's terafim to separate her father from idolatry. Lavan pursues Yaakov for seven days and overtakes him at Har HaGilad after Hashem warns him in a dream not to harm Yaakov. Lavan accuses Yaakov of fleeing secretly and stealing his terafim, prompting Yaakov—who did not know Rachel took them—to declare that whoever has the terafim will not live and to bid Lavan search his entire camp. Lavan searches all the tents in vain because Rachel hid the terafim under a camel saddle, after which Yaakov defends his complete integrity over twenty years of grueling service, noting that only Hashem's intervention prevented Lavan from sending him away penniless.

לְמַעֲשֶׂהWhat To Take Home

Look at the cheshbon Yaakov Avinu makes when he answers Lavan. For twenty years, he worked in scorching heat by day and freezing cold by night. If a sheep was torn by a wild beast, Yaakov absorbed the loss himself. He treated every single sheep as if it were his own absolute responsibility. The Torah is coming to show us what true ne'emanus, genuine honesty and devotion, looks like in the eyes of Yaakov Avinu.

Lichoira, a person could say, "Lavan is a crook who keeps changing my wages, why should I break my back for his flock?" But that was not Yaakov's sevara. Yaakov knew that a Yid's integrity in business and in daily responsibilities is not dependent on how the other guy acts. When you take on a job or a commitment, you do it b'shlaimusz, with total yiras Shamayim, because Hashem sees "the toil of my hands" and ultimately He is the One who protects you and pays your true reward.

When we go out into the world, whether in our parnassah, in our homes, or in our bein adam l'chavero, we have to carry that same Yiddish ne'emanus. Give an honest day's work, keep your word down to the last detail, and take full responsibility without making cheap excuses.

Today, pick one commitment or task at work or at home, and fulfill it with extra care and complete honesty, just like Yaakov Avinu.

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