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הִלְכוֹת עֲבוֹדַת כּוֹכָבִים · פֶּרֶק רִאשׁוֹן

Complete Word-for-Word Interlinear · Navy & Gold Edition
Chapter Previewהַקְדָּמָה

In this opening chapter, the Rambam, zatzal, takes us back to the very beginning of history to show us how the terrible error of avodah zarah first crept into the world. We learn how, in the days of Enosh, mankind made a tragic mistake by thinking that because Hashem placed the stars and spheres on high to run the world, it must be His will to honor and serve them as His ministers.

We then see how this initial error degenerated over generations. The Rambam describes how false prophets and deceivers arose, claiming they had received visions to build physical images and perform strange rituals, which eventually led the masses to completely forget Hashem and worship only these empty creations.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
הל׳ א
הַטָּעוּת הָרִאשׁוֹנָה שֶׁל עוֹבְדֵי כּוֹכָבִים בִּימֵי אֱנוֹשׁHalacha 1 · The Original Error of the Idol Worshipers in the Days of Enosh
בִימֵיIn the days ofאֱנוֹשׁEnoshטָעוּerredבְּנֵיthe children ofהָאָדָםmanטָעוּתa mistakeגָּדוֹלgreatוְנִבְעֲרָהand became foolishעֲצַתthe counsel ofחַכְמֵיthe wise men ofאוֹתוֹthatהַדּוֹרgenerationוֶאֱנוֹשׁand Enoshעַצְמוֹhimselfמִןfromהַטּוֹעִיםthe ones who erredהָיָה.wasוְזוֹand thisהָיְתָהwasטָעוּתָם.their mistakeאָמְרוּthey saidהוֹאִילsinceוְהָאֱלֹהִיםand Godבָּרָאcreatedכּוֹכָבִיםstarsאֵלּוּtheseוְגַלְגַּלִּיםand spheresלְהַנְהִיגto guideאֶתהָעוֹלָםthe worldוּנְתָנָםand placed themבַּמָּרוֹםon highוְחָלַקand apportionedלָהֶםto themכָּבוֹדhonorוְהֵםand theyשַׁמָּשִׁיםservantsהַמְשַׁמְּשִׁיםwho ministerלְפָנָיוbefore Himרְאוּיִיןfittingהֵםthey areלְשַׁבְּחָםto praise themוּלְפָאֲרָםand to glorify themוְלַחֲלֹקand to apportionלָהֶםto themכָּבוֹד.honorוְזֶהוּand this isרְצוֹןthe will ofהָאֵלthe Godבָּרוּךְblessedהוּאis Heלְגַדֵּלto magnifyוּלְכַבֵּדand to honorמִיwhoeverשֶׁגִּדְּלוֹHe magnifiedוְכִבְּדוֹ.and honoredכְּמוֹjust asשֶׁהַמֶּלֶךְthe kingרוֹצֶהwantsלְכַבֵּדto honorהָעוֹמְדִיםthose who standלְפָנָיוbefore himוְזֶהוּand this isכְּבוֹדוֹthe honor ofשֶׁלofמֶלֶךְ.a kingכֵּיוָןonceשֶׁעָלָהthat aroseדָּבָרthingזֶהthisעַלuponלִבָּםtheir heartהִתְחִילוּthey beganלִבְנוֹתto buildלַכּוֹכָבִיםfor the starsהֵיכָלוֹתtemplesוּלְהַקְרִיבand to offerלָהֶןto themקָרְבָּנוֹתsacrificesוּלְשַׁבְּחָםand to praise themוּלְפָאֲרָםand to glorify themבִּדְבָרִיםwith wordsוּלְהִשְׁתַּחֲווֹתand to prostrate themselvesלְמוּלָםtowards themכְּדֵיin orderלְהַשִּׂיגto obtainרְצוֹןthe favor ofהַבּוֹרֵאthe Creatorבְּדַעְתָּםin their opinionהָרָעָה.the evilוְזֶהand thisהָיָהwasעִקַּרthe essence ofעֲבוֹדַתworship ofכּוֹכָבִים.starsוְכָךְand thusהָיוּthey wouldאוֹמְרִיםsayעוֹבְדֶיהָits worshipersהַיּוֹדְעִיםwho knewעִקָּרָהּ.its essenceלֹאnotשֶׁהֵןthat theyאוֹמְרִיםsayשֶׁאֵיןthat there is notשָׁםthereאֱלוֹהַּa godאֶלָּאexceptכּוֹכָבstarזֶה.thisהוּאit isשֶׁיִּרְמְיָהוּthat YirmeyahuאוֹמֵרsaysמִיWhoלֹאnotיִרָאֲךָwill fear YouמֶלֶךְKing ofהַגּוֹיִםthe nationsכִּיforלְךָto Youיָאָתָהit is fittingכִּיforבְכָלamong allחַכְמֵיthe wise men ofהַגּוֹיִםthe nationsוּבְכָלand in allמַלְכוּתָםtheir kingdomמֵאֵיןthere is noneכָּמוֹךָlike Youוּבְאַחַתand in oneיִבְעֲרוּthey are foolishוְיִכְסָלוּand senselessמוּסַרthe instruction ofהֲבָלִיםvanitiesעֵץwoodהוּא.it isכְּלוֹמַרmeaning to sayהַכּלallיוֹדְעִיםknowשֶׁאַתָּהthat Youהוּאare Heלְבַדְּךָaloneאֲבָלbutטָעוּתָםtheir mistakeוּכְסִילוּתָםand their foolishnessשֶׁמְּדַמִּיםis that they imagineשֶׁזֶּהthat thisהַהֶבֶלvanityרְצוֹנְךָYour willהוּא:it is
This halacha describes the historical origin of idol worship, which began as a misguided attempt to honor God by honoring His servants, the stars and spheres.
הל׳ ב
הִתְפַּשְּׁטוּת עֲבוֹדָה זָרָה בָּעוֹלָם וּשְׁכִיחַת הַשֵּׁםHalacha 2 · The Spread of Idol Worship and the Forgetting of God's Name
וְאַחַרAnd afterשֶׁאָרְכוּthat lengthenedהַיָּמִיםthe daysעָמְדוּthere aroseבִּבְנֵיamong the children ofהָאָדָםmanנְבִיאֵיprophets ofשֶׁקֶרfalsehoodוְאָמְרוּand they saidשֶׁהָאֵלthat Godצִוָּהcommandedוְאָמַרand saidלָהֶםto themעִבְדוּserveכּוֹכָבstarפְּלוֹנִיsuch and suchאוֹorכָּלallהַכּוֹכָבִיםthe starsוְהַקְרִיבוּand sacrificeלוֹto itוְנַסְּכוּand pour libationsלוֹto itכָּךְthusוְכָךְand thusוּבְנוּand buildלוֹfor itהֵיכָלa templeוַעֲשׂוּand makeצוּרָתוֹits imageכְּדֵיin orderלְהִשְׁתַּחֲווֹתto bow downלוֹto itכָּלallהָעָםthe peopleהַנָּשִׁיםthe womenוְהַקְּטַנִּיםand the childrenוּשְׁאָרand the rest ofעַמֵּיthe common people ofהָאָרֶץ.the landוּמוֹדִיעַand he would informלָהֶםthemצוּרָהan imageשֶׁבָּדָהthat he devisedמִלִּבּוֹfrom his heartוְאוֹמֵרand sayזוֹthisהִיאisצוּרַתthe image ofהַכּוֹכָבthe starפְּלוֹנִיsuch and suchשֶׁהוֹדִיעוּהוּthat they informed himבִּנְבוּאָתוֹ.in his prophecyוְהִתְחִילוּand they beganעַלonדֶּרֶךְwayזוֹthisלַעֲשׂוֹתto makeצוּרוֹתimagesבַּהֵיכָלוֹתin the templesוְתַחַתand underהָאִילָנוֹתthe treesוּבְרָאשֵׁיand on the tops ofהֶהָרִיםthe mountainsוְעַלand onהַגְּבָעוֹתthe hillsוּמִתְקַבְּצִיןand they would gatherוּמִשְׁתַּחֲוִיםand bow downלָהֶםto themוְאוֹמְרִיםand sayלְכָלto allהָעָםthe peopleשֶׁזּוֹthat thisהַצּוּרָהimageמֵיטִיבָהbenefitsוּמְרֵעָהand harmsוְרָאוּיand it is properלְעָבְדָהּto serve itוּלְיִרְאָהand to fearמִמֶּנָּה.from itוְכֹהֲנֵיהֶםand their priestsאוֹמְרִיםwould sayלָהֶםto themשֶׁבַּעֲבוֹדָהthat through serviceזוֹthisתִּרְבּוּyou will multiplyוְתַצְלִיחוּand you will succeedוַעֲשׂוּand doכָּךְthusוְכָךְand thusוְאַלand do notתַּעֲשׂוּdoכָּךְthusוְכָךְ.and thusוְהִתְחִילוּand they beganכּוֹזְבִיםdeceiversאֲחֵרִיםothersלַעֲמֹדto ariseוְלוֹמַרand to sayשֶׁהַכּוֹכָבthat the starעַצְמוֹitselfאוֹorהַגַּלְגַּלthe sphereאוֹorהַמַּלְאָךְthe angelדִּבֵּרspokeעִמָּהֶםwith themוְאָמַרand saidלָהֶםto themעִבְדוּנִיserve meבְּכָךְin thusוְכָךְand thusוְהוֹדִיעַand he informedלָהֶםthemדֶּרֶךְthe way ofעֲבוֹדָתוֹhis serviceוַעֲשׂוּand doכָּךְthusוְאַלand do notתַּעֲשׂוּdoכָּךְ.thusוּפָשַׁטand spreadדָּבָרmatterזֶהthisבְּכָלin allהָעוֹלָםthe worldלַעֲבֹדto serveאֶתהַצּוּרוֹתthe imagesבַּעֲבוֹדוֹתwith servicesמְשֻׁנּוֹתstrangeזוֹthisמִזּוֹfrom thisוּלְהַקְרִיבand to sacrificeלָהֶםto themוּלְהִשְׁתַּחֲווֹת.and to bow downוְכֵיוָןand sinceשֶׁאָרְכוּthat lengthenedהַיָּמִיםthe daysנִשְׁתַּכַּחwas forgottenהַשֵּׁםthe Nameהַנִּכְבָּדthe gloriousוְהַנּוֹרָאand the awesomeמִפִּיfrom the mouth ofכָּלallהַיְקוּםthe livingוּמִדַּעְתָּםand from their mindוְלֹאand notהִכִּירוּהוּdid they recognize Himוְנִמְצְאוּand they were foundכָּלallעַםthe people ofהָאָרֶץthe landהַנָּשִׁיםthe womenוְהַקְּטַנִּיםand the childrenאֵינָםthey are notיוֹדְעִיםknowingאֶלָּאexceptהַצּוּרָהthe imageשֶׁלofעֵץwoodוְשֶׁלand ofאֶבֶןstoneוְהַהֵיכָלand the templeשֶׁלofאֲבָנִיםstonesשֶׁנִּתְחַנְּכוּthat they were trainedמִקַּטְנוּתָםfrom their childhoodלְהִשְׁתַּחֲווֹתto bow downלָהּto itוּלְעָבְדָהּand to serve itוּלְהִשָּׁבַעand to swearבִּשְׁמָהּ.by its nameוְהַחֲכָמִיםand the wise menשֶׁהָיוּthat wereבָּהֶםamong themכְּגוֹןsuch asכֹּהֲנֵיהֶםtheir priestsוְכַיּוֹצֵאand the likeבָּהֶןof themמְדַמִּיןimaginedשֶׁאֵיןthat there is notשָׁםthereאֱלוֹהַּa godאֶלָּאexceptהַכּוֹכָבִיםthe starsוְהַגַּלְגַּלִּיםand the spheresשֶׁנַּעֲשׂוּthat were madeהַצּוּרוֹתthe imagesהָאֵלּוּtheseבִּגְלָלָםbecause of themוּלְדַמּוֹתָן.and to resemble themאֲבָלbutצוּרthe Rock ofהָעוֹלָמִיםthe worldsלֹאnotהָיָהwasשׁוּםanyאָדָםmanשֶׁהָיָהwho wasמַכִּירוֹrecognizing Himוְלֹאand notיוֹדְעוֹknowing Himאֶלָּאexceptיְחִידִיםindividualsבָּעוֹלָםin the worldכְּגוֹןsuch asחֲנוֹךְChanochוּמְתוּשֶׁלַחand MetushelachנֹחַNoachשֵׁםShemוְעֵבֶר.and Everוְעַלand onדֶּרֶךְwayזֶהthisהָיָהwasהָעוֹלָםthe worldהוֹלֵךְgoingוּמִתְגַּלְגֵּלand rollingעַדuntilשֶׁנּוֹלַדthat was bornעַמּוּדוֹthe pillar ofשֶׁלthe worldעוֹלָםand he isוְהוּאAvrahamאַבְרָהָםour Fatherאָבִינוּ:
This halacha describes the historical descent of humanity into complete idolatry through false prophets and priests, until the true God was forgotten by almost all of mankind.
הל׳ ג
הַכָּרַת אַבְרָהָם אָבִינוּ אֶת בּוֹרְאוֹ וְהִשְׁתַּלְשְׁלוּת הָאֱמוּנָהHalacha 3 · Avraham's Discovery of the Creator and the Transmission of Monotheism
כֵּיוָןOnceשֶׁנִּגְמַלhe was weanedאֵיתָןmightyזֶהthisהִתְחִילhe beganלְשׁוֹטֵטto exploreבְּדַעְתּוֹin his mindוְהוּאand heקָטָןwas smallוְהִתְחִילand he beganלַחֲשֹׁבto thinkבַּיּוֹםby dayוּבַלַּיְלָהand by nightוְהָיָהand he wasתָּמֵהַּwonderingהֵיאַךְhowאֶפְשָׁרis it possibleשֶׁיִּהְיֶהthat there should beהַגַּלְגַּלsphereהַזֶּהthisנוֹהֵגrevolvingתָּמִידalwaysוְלֹאand notיִהְיֶהthere should beלוֹto itמַנְהִיגa controllerוּמִיand whoיְסַבֵּבcauses to revolveאוֹתוֹ.itכִּיforאִיimpossibleאֶפְשָׁרimpossibleשֶׁיְּסַבֵּבthat it should cause to revolveאֶתעַצְמוֹ.itselfוְלֹאand notהָיָהwasלוֹto himמְלַמֵּדa teacherוְלֹאand notמוֹדִיעַone who informsדָּבָרof anythingאֶלָּאratherמֻשְׁקָעmiredבְּאוּרin UrכַּשְׂדִּיםKasdimבֵּיןamongעוֹבְדֵיworshipers ofכּוֹכָבִיםstarsהַטִּפְּשִׁיםthe foolishוְאָבִיוand his fatherוְאִמּוֹand his motherוְכָלand allהָעָםthe peopleעוֹבְדֵיwere worshipers ofכּוֹכָבִיםstarsוְהוּאand heעוֹבֵדworshipedעִמָּהֶםwith themוְלִבּוֹand his heartמְשׁוֹטֵטwas exploringוּמֵבִיןand understandingעַדuntilשֶׁהִשִּׂיגhe graspedדֶּרֶךְthe path ofהָאֱמֶתthe truthוְהֵבִיןand understoodקַוthe line ofהַצֶּדֶקrighteousnessמִתְּבוּנָתוֹfrom his understandingהַנְּכוֹנָה.the correctוְיָדַעand he knewשֶׁיֵּשׁthat there isשָׁםthereאֱלוֹהַּGodאֶחָדoneוְהוּאand Heמַנְהִיגcontrolsהַגַּלְגַּלthe sphereוְהוּאand Heבָּרָאcreatedהַכּלeverythingוְאֵיןand there is notבְּכָלamong allהַנִּמְצָאthe entitiesאֱלוֹהַּa godחוּץbesidesמִמֶּנּוּ.Himוְיָדַעand he knewשֶׁכָּלthat allהָעוֹלָםthe worldטוֹעִיםwere erringוְדָבָרand the thingשֶׁגָּרַםthat causedלָהֶםthemלִטְעוֹתto errזֶהwas thisשֶׁעוֹבְדִיםthat they worshipedאֶתהַכּוֹכָבִיםthe starsוְאֶתand —הַצּוּרוֹתthe imagesעַדuntilשֶׁאָבַדwas lostהָאֱמֶתthe truthמִדַּעְתָּם.from their mindsוּבֶןand a son ofאַרְבָּעִיםfortyשָׁנָהyearsהִכִּירrecognizedאַבְרָהָםAvrahamאֶתבּוֹרְאוֹ.his CreatorכֵּיוָןOnceשֶׁהִכִּירhe recognizedוְיָדַעand knewהִתְחִילhe beganלְהָשִׁיבto returnתְּשׁוּבוֹתanswersעַלtoבְּנֵיthe people ofאוּרUrכַּשְׂדִּיםKasdimוְלַעֲרֹךְand to arrangeדִּיןargumentsעִמָּהֶםwith themוְלוֹמַרand to sayשֶׁאֵיןthat notזוֹthisדֶּרֶךְis the path ofהָאֱמֶתthe truthשֶׁאַתֶּםthat youהוֹלְכִיםare walkingבָּהּin itוְשִׁבֵּרand he brokeהַצְּלָמִיםthe idolsוְהִתְחִילand he beganלְהוֹדִיעַto make knownלָעָםto the peopleשֶׁאֵיןthat there is noרָאוּיproperלַעֲבֹדto serveאֶלָּאexceptלֶאֱלוֹהַּthe God ofהָעוֹלָםthe worldוְלוֹand to Himרָאוּיit is properלְהִשְׁתַּחֲווֹתto bow downוּלְהַקְרִיבand to sacrificeוּלְנַסֵּךְand to pour libationsכְּדֵיin orderשֶׁיַּכִּירוּהוּthat they should recognize Himכָּלallהַבְּרוּאִיםthe creationsהַבָּאִים.the coming onesוְרָאוּיand it is properלְאַבֵּדto destroyוּלְשַׁבֵּרand to breakכָּלallהַצּוּרוֹתthe imagesכְּדֵיin orderשֶׁלֹּאthat notיִטְעוּthey should errבָּהֶןwith themכָּלallהָעָםthe peopleכְּמוֹlikeאֵלּוּtheseשֶׁהֵםwhoמְדַמִּיםimagineשֶׁאֵיןthat there is notשָׁםthereאֱלוֹהַּa godאֶלָּאexceptאֵלּוּ.theseכֵּיוָןOnceשֶׁגָּבַרhe prevailedעֲלֵיהֶםover themבִּרְאָיוֹתָיוwith his proofsבִּקֵּשׁsoughtהַמֶּלֶךְthe kingלְהָרְגוֹto kill himוְנַעֲשָׂהand was performedלוֹfor himנֵסa miracleוְיָצָאand he went outלְחָרָן.to Charanוְהִתְחִילand he beganלַעֲמֹדto standוְלִקְרֹאand to callבְּקוֹלwith a voiceגָּדוֹלloudלְכָלto allהָעוֹלָםthe worldוּלְהוֹדִיעָםand to inform themשֶׁיֵּשׁthat there isשָׁםthereאֱלוֹהַּGodאֶחָדoneלְכָלfor allהָעוֹלָםthe worldוְלוֹand Himרָאוּיit is properלַעֲבֹד.to serveוְהָיָהand he wasמְהַלֵּךְtravelingוְקוֹרֵאand callingוּמְקַבֵּץand gatheringהָעָםthe peopleמֵעִירfrom cityלְעִירto cityוּמִמַּמְלָכָהand from kingdomלְמַמְלָכָהto kingdomעַדuntilשֶׁהִגִּיעַhe arrivedלְאֶרֶץat the land ofכְּנַעַןCanaanוְהוּאand heקוֹרֵאcalling outשֶׁנֶּאֱמַרas it is saidבראשיתGenesisכא21לג33"וַיִּקְרָאAnd he calledשָׁםthereבְּשֵׁםin the name ofה'HashemאֵלGod ofעוֹלָם".the worldוְכֵיוָןAnd onceשֶׁהָיוּthat wereהָעָםthe peopleמִתְקַבְּצִיןgatheringאֵלָיוto himוְשׁוֹאֲלִיןand askingלוֹhimעַלaboutדְּבָרָיוhis wordsהָיָהhe wouldמוֹדִיעַinformלְכָל·אֶחָדeachוְאֶחָדand every oneכְּפִיaccording toדַּעְתּוֹhis understandingעַדuntilשֶׁיַּחְזִירֵהוּhe would return himלְדֶרֶךְto the path ofהָאֱמֶתthe truthעַדuntilשֶׁנִּתְקַבְּצוּthere gatheredאֵלָיוto himאֲלָפִיםthousandsוּרְבָבוֹתand myriadsוְהֵםand theyאַנְשֵׁיwere the men ofבֵּיתthe house ofאַבְרָהָםAvrahamוְשָׁתַלand he plantedבְּלִבָּםin their heartsהָעִקָּרprincipleהַגָּדוֹלthe greatהַזֶּהthisוְחִבֵּרand he composedבּוֹconcerning itסְפָרִיםbooksוְהוֹדִיעוֹand he taught itלְיִצְחָקto Yitzchakבְּנוֹ.his sonוְיָשַׁבand satיִצְחָקYitzchakמְלַמֵּדteachingוּמַזְהִיר.and warningוְיִצְחָקand Yitzchakהוֹדִיעַtaughtלְיַעֲקֹבto Yaakovוּמִנָּהוּand appointed himלְלַמֵּדto teachוְיָשַׁבand he satמְלַמֵּדteachingוּמַחֲזִיקand strengtheningכָּלallהַנִּלְוִיםthose who joinedאֵלָיו.himוְיַעֲקֹבand Yaakovאָבִינוּour fatherלִמֵּדtaughtבָּנָיוhis sonsכֻּלָּםall of themוְהִבְדִּילand he separatedלֵוִיLeviוּמִנָּהוּand appointed himרֹאשׁheadוְהוֹשִׁיבוֹand established himבִּישִׁיבָהin the academyלְלַמֵּדto teachדֶּרֶךְthe way ofהַשֵּׁםHashemוְלִשְׁמֹרand to keepמִצְוַתthe commandment ofאַבְרָהָם.Avrahamוְצִוָּהand he commandedאֶתבָּנָיוhis sonsשֶׁלֹּאthat notיַפְסִיקוּthey should interruptמִבְּנֵיfrom the sons ofלֵוִיLeviמְמֻנֶּהa leaderאַחַרafterמְמֻנֶּהa leaderכְּדֵיin orderשֶׁלֹּאthat notתִשָּׁכַחshould be forgottenהַלִּמּוּד.the teachingוְהָיָהand wasהַדָּבָרthe matterהוֹלֵךְgoingוּמִתְגַּבֵּרand growing strongerבִּבְנֵיamong the children ofיַעֲקֹבYaakovוּבַנִּלְוִיםand among those who joinedעֲלֵיהֶםthemוְנַעֲשֵׂיתand there becameבָּעוֹלָםin the worldאֻמָּהa nationשֶׁהִיאthatיוֹדַעַתknowsאֶתה'.Hashemעַדuntilשֶׁאָרְכוּgrew longהַיָּמִיםthe daysלְיִשְׂרָאֵלfor Israelבְּמִצְרַיִםin Mitzrayimוְחָזְרוּand they returnedלִלְמֹדto learnמַעֲשֵׂיהֶןfrom their deedsוְלַעֲבֹדand to worshipכּוֹכָבִיםstarsכְּמוֹתָןlike themחוּץexceptמִשֵּׁבֶטfor the tribe ofלֵוִיLeviשֶׁעָמַדthat stoodבְּמִצְוַתby the commandment ofאָבוֹת.the patriarchsוּמֵעוֹלָםand neverלֹאnotעָבַדworshipedשֵׁבֶטthe tribe ofלֵוִיLeviעֲבוֹדַתworship ofכּוֹכָבִים.starsוְכִמְעַטand almostקָטby a littleהָיָהwasהָעִקָּרthe principleשֶׁשָּׁתַלthat plantedאַבְרָהָםAvrahamנֶעֱקָרuprootedוְחוֹזְרִיןand would returnבְּנֵיthe children ofיַעֲקֹבYaakovלְטָעוּתto the error ofהָעוֹלָםthe worldוּתְעִיּוֹתָן.and their crookednessוּמֵאַהֲבַתAnd from the love ofה'Hashemאוֹתָנוּusוּמִשָּׁמְרוֹand from His keepingאֶתהַשְּׁבוּעָהthe oathלְאַבְרָהָםto Avrahamאָבִינוּour fatherעָשָׂהHe brought forthמשֶׁהMosheרַבֵּנוּour teacherרַבָּןthe master ofשֶׁל·כָּלallהַנְּבִיאִיםthe prophetsוּשְׁלָחוֹ.and sent himכֵּיוָןOnceשֶׁנִּתְנַבֵּאprophesiedמשֶׁהMosheרַבֵּנוּour teacherוּבָחַרand choseה'HashemיִשְׂרָאֵלIsraelלְנַחֲלָהfor an inheritanceהִכְתִּירָןHe crowned themבְּמִצְוֹתwith mitzvosוְהוֹדִיעָםand informed themדֶּרֶךְthe path ofעֲבוֹדָתוֹHis serviceוּמַהand whatיִּהְיֶהwould beמִשְׁפַּטthe judgment ofעֲבוֹדַתworship ofכּוֹכָבִיםstarsוְכָלand allהַטּוֹעִיםthose who strayאַחֲרֶיהָ:after it
This halacha traces the spiritual journey of Avraham Avinu from his childhood search for truth in Ur Kasdim to the establishment of the Torah through Moshe Rabbeinu.
Chapter Summaryסִכּוּם

The chapter traces the historical descent of humanity from the initial, mistaken honor given to the stars in the generation of Enosh, through the rise of false prophets who commanded the worship of physical images, until the true knowledge of Hashem was almost entirely forgotten. This darkness prevailed until our father, Avraham Avinu, used his own intellect to recognize the Creator, began teaching the truth to the world, and established a nation dedicated to the service of the one true God, a legacy that Moshe Rabbeinu later sealed with the giving of the Torah.

לְמַעֲשֶׂהWhat To Take Home

The great tragedy of the generation of Enosh was not that they denied Hashem; they knew He was the Creator. Their mistake was looking at the "stars and spheres", the natural systems, the powerful forces, and the influential people of the world, and deciding that they needed to flatter and serve these middlemen to get what they wanted. They believed that honoring the king's ministers was the way to honor the King. Over time, this subtle shift in focus completely erased the memory of Hashem from their hearts, leaving them in total darkness.

We often make the very same mistake in our daily lives. When we worry about our parnassah, our health, or our standing, we are tempted to put all our energy into flattering the "middlemen." We might think we must bow to the demands of the market, appease influential people at the expense of our values, or rely entirely on natural means. We tell ourselves we still believe in Hashem, but our focus and trust have shifted to the creation rather than the Creator.

Like Avraham Avinu, who looked past the stars and realized there must be a single Guide directing the wheel, we have to look past the natural causes in our lives. True emunah means knowing that no boss, no doctor, and no financial system has any power of its own. They are merely tools in the hand of Hashem. When we direct our hearts solely to Him, we free ourselves from the anxiety of serving the world.

Today, when you find yourself worrying about a natural obstacle or trying to please someone for your own success, stop and remind yourself: "This person or situation is just a star in the sky. Only Hashem runs the world." Direct your request and your trust to Him alone.

הִלְכוֹת עֲבוֹדַת כּוֹכָבִים — פֶּרֶק רִאשׁוֹן