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חוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUAחוּמָּשׁ עִם רַשִׁ״י · PARSHAS HASHAVUA

חוּמָּשׁ עִם רַשִׁ״י · ראש השנה א · שֵׁנִי

Complete Word-for-Word Interlinear · Navy & Gold Edition
Rosh Hashana I · 2nd Aliyah
Chapter Previewהַקְדָּמָה

In this aliyah, the Torah describes the incredible simcha and wonder surrounding the birth of Yitzchak. We see the fulfillment of Hashem's promise as Avraham reaches the age of one hundred years old at the time of his son's birth, bringing immense joy to the household after so many years of waiting.

We also learn of Sarah's reaction to this open miracle, as she expresses her gratitude to Hashem for the laughter and joy brought into her life. The aliyah concludes with the growth of the child, his weaning, and the great feast that Avraham made to celebrate this beautiful milestone.

All introductions, summaries, and contextual notes are the editor's commentary and are not part of the original text.אַלע הַקְדָּמוֹת, סִכּוּמִים, און הערות זענען דעם רעדאַקטאָר'ס באַמערקונגען און זענען נישט קיין טייל פונעם אָריגינעלן טעקסט.
פָּסוּק א
Pasuk 1
וְאַבְרָהָםand Avrahamבֶּןwas the son ofמְאַתone hundredשָׁנָהyearsבְּהִוָּלֶדat the being bornלוֹto himאֵתיִצְחָקYitzchakבְּנוֹ׃his son
פָּסוּק ב
Pasuk 2
וַתֹּאמֶרAnd saidשָׂרָהSarahצְחֹקlaughterעָשָׂהhas madeלִיfor meאֱלֹהִיםGodכָּלeveryoneהַשֹּׁמֵעַwho hearsיִצְחַקwill laughלִי׃with me
רַשִׁ״י
יצחקwill rejoiceלי.for meיִשְׂמַחwill rejoiceעָלַי.over meוּמִ"אַand from Midrashהַרְבֵּהmanyעֲקָרוֹתbarren womenנִפְקְדוּwere rememberedעִמָּהּ,with herהַרְבֵּהmanyחוֹלִיםsick peopleנִתְרַפְּאוּwere healedבוֹon thatבַיּוֹם,dayהַרְבֵּהmanyתְפִלּוֹתprayersנַעֲנוּwere answeredעִמָּהּ,with herוְרֹבand abundance ofשְׂחוֹקlaughterהָיָהwasבָעוֹלָם:in the world
פָּסוּק ג
Pasuk 3
וַתֹּאמֶרAnd she saidמִיwhoמִלֵּלwould have spokenלְאַבְרָהָםto Avrahamהֵינִיקָהwould suckleבָנִיםchildrenשָׂרָהSarahכִּיthatיָלַדְתִּיI have borneבֵןa sonלִזְקֻנָיו׃for his old age
רַשִׁ״י
מיWhoמללspokeלאברהם.to Avrahamלְשׁוֹןan expression ofשֶׁבַחpraiseוַחֲשִׁיבוּת,and importanceרְאוּ,seeמִיwhoהוּאHe isוְכַמָּהand how muchהוּאHeשׁוֹמֵרkeepsהַבְטָחָתוֹHis promiseהַקָּבָּ"הthe Holy One blessed be Heמַבְטִיחַpromisesוְעוֹשֶׂה.and performs
רַשִׁ״י
מלל.Spokeשִׁנָּהchangedהַכָּתוּבthe Scriptureוְלֹאand did notאָמַרsayדִּבֵּרspokeגִּימַטְרִיָּאthe numerical valueשֶׁלּוֹof itק',is one hundredכְּלוֹמַרmeaning to sayלְסוֹףat the end ofמֵאָהone hundredלְאַבְרָהָם:for Avraham
רַשִׁ״י
היניקהsuckledבניםchildrenשרה.Sarahוּמַהוּand what isבָנִיםchildrenלְשׁוֹןin the language ofרַבִּים?pluralבְּיוֹםon the day ofהַמִּשְׁתֶּהthe feastהֵבִיאוּbroughtהַשָּׂרוֹתthe princessesבְּנֵיהֶןtheir childrenעִמָּהֶןwith themוְהֵנִיקָהand she suckledאוֹתָם,themשֶׁהָיוּfor they wereאוֹמְרוֹתsayingלֹאnotיָלְדָהgave birthשָׂרָה,Sarahאֶלָֹּאbut ratherאֲסוּפִיa foundlingהֵבִיאָהshe broughtמִןfromהַשּׁוּק:the street
פָּסוּק ד
Pasuk 4
וַיִּגְדַּלAnd grewהַיֶּלֶדthe childוַיִּגָּמַלand was weanedוַיַּעַשׂand madeאַבְרָהָםAvrahamמִשְׁתֶּהa feastגָדוֹלgreatבְּיוֹםon the day ofהִגָּמֵלthe weaning ofאֶתיִצְחָק׃Yitzchak
רַשִׁ״י
ויגמל.And he was weanedלְסוֹףat the end ofכ"דtwenty-fourחֹדֶשׁmonthsגיטיןGittinע"ה75b:
רַשִׁ״י
משתהA feastגדול.greatשֶׁהָיוּthat there wereשָׁםthereגְּדוֹלֵיthe great men ofהַדּוֹרthe generationשֵׁםShemוָעֵבֶרand Eberוַאֲבִימֶלֶךְand AvimelechבראשיתBereishisרבהRabbah:
Chapter Summaryסִכּוּם

The aliyah begins by noting that Avraham was one hundred years old when Yitzchak was born, followed by Sarah declaring that Hashem has made laughter for her and that all who hear will rejoice with her. She marvels at the miracle of nursing children in her old age, and the passage concludes with Yitzchak growing and being weaned, which Avraham celebrates with a grand feast.

לְמַעֲשֶׂהWhat To Take Home

The Torah is telling us that when Sarah Imeinu finally gave birth to Yitzchak, she said, "Everyone who hears will laugh with me." Rashi is bothered by this: why would the whole world share in her private simcha? He explains that a tremendous miracle happened for the entire world at that moment. Many other barren women were remembered and had children, the sick were healed, and the prayers of so many others were answered.

This is a massive chiddush in how we look at our own yeshuos. We often think that when Hashem answers our tefillos, it is a private, individual chessed. But the Torah is teaching us that when Hashem brings a yeshua to a Yid, the shefa is so great that it overflows to the entire world. Your personal breakthrough, your simcha, your moment of salvation is never just about you. It opens the gates of rachamim for everyone around you.

When you are davening for your own needs, or when you are zocheh to see Hashem's kindness in your life, remember this connection. We are all one neshama. When one Yid is helped, the pipeline of blessing is opened wider for the klal. Mimeila, we should never feel alone in our tzaros or isolated in our simchas.

Today, when you hear about someone else's yeshua, or when you experience your own, don't just say a quick mazel tov. Take a moment to realize that the gates of Shamayim are open right now, and use that auspicious moment to daven for someone else who needs that very same yeshua.

חוּמָּשׁ עִם רַשִׁ״י — ראש השנה א · שֵׁנִי